IZENZO 15:22-41
IZENZO 15:22-41 IZIBHALO EZINGCWELE (XHO75)
Kwaza kwabonakala kulungile kubapostile nakumadoda amakhulu, ndawonye nalo ibandla liphela, ukuba banyule amadoda kwakubo, bawathume kwa-Antiyokwe ndawonye noPawulos noBharnabhas; angooYuda ogama limbi linguBharsabhas, noSilas, amadoda angabakhokeli kubazalwana. Babhala incwadi ngesandla sawo, besithi: Abapostile namadoda amakhulu nabazalwana bayabulisa kubo abazalwana basezintlangeni, abakwa-Antiyokwe nakwelaseSiriya nakwelaseKiliki. Ekubeni ke sivile ukuba abathile kuthi baphuma baya banikhathaza ngamazwi, beyikhukulisa imiphefumlo yenu, besithi, makwalukwe, kugcinwe umthetho, esingabayalelanga wona: kwabonakala kulungile kuthi, simxhelo mnye, ukuba sinyule amadoda ukuba siwathume kuni, ndawonye neentánda zethu, uBharnabhas noPawulos, abantu ababuncamileyo ubomi babo ngenxa yegama leNkosi yethu uYesu Kristu. Sibathumile ngoko ooYuda noSilas, abothi nabo banibikele ezi ndawo ngomlomo. Kuba kwabonakala kulungile kuye uMoya oyiNgcwele, nakuthi, ukuba kungàbekwa phezu kwenu mthwalo ungaphezu kwezi ndawo zifunekayo: zokuba nizile izinto ezibingelelwe kwizithixo, negazi, nento ekrwitshiweyo, nombulo; enothi nakuzigcina kuzo, nibe niyalungisa. Hlalani kakuhle. Bathe ke ngoko, bakunduluka, beza kwa-Antiyokwe; bawuhlanganisa umhlambi wabazalwana, bayinikela incwadi leyo. Beyilesile ke bona, baluvuyela uthuthuzelo olu. Ke kaloku ooYuda noSilas, kuba bengabaprofeti nabo, babathuthuzela abazalwana ngokuthetha okukhulu, babomeleza. Bakuba ke benze ixesha, banduluka bexolile kubazalwana, baya kubapostile. Kodwa kuSilas kwabonakala kulungile ukuba akhe ahlale khona. Balibala ke ooPawulos noBharnabhas kwa-Antiyokwe, befundisa, beshumayela iindaba ezilungileyo zelizwi leNkosi, kwanabanye abaninzi. Ke kaloku, emva kwemihla ethile, wathi uPawulos kuBharnabhas, Makhe sibuye siye kuvelela abazalwana bethu, kuyo yonke imizi ngemizi esalazisayo kuyo ilizwi leNkosi, sibone ukuba banjani na. Ke kaloku uBharnabhas wangxamela ukuba bathabathe nabo uYohane, ekuthiwa nguMarko; kodwa uPawulos wathi akufanelekile ukumthabatha, ahambe nabo, lowo wemkayo kubo kwelasePamfili, àkaya nabo emsebenzini. Kwabakho ngoko amazwi abukhali phakathi kwabo, ngokokude bahlukane; athi uBharnabhas amthabathe uMarko, anduluke ngomkhombe aye eSipro; kodwa uPawulos wanyula uSilas, wemka, enikelwe kubabalo lukaThixo ngabazalwana. Walityhutyha ke elaseSiriya nelaseKiliki, ewomeleza amabandla.
IZENZO 15:22-41 IBHAYIBHILE (XHO96)
*Abathunywa nabadala, kunye nebandla lonke, bafika kwisigqibo sokuba kukhethwe amadoda phakathi kwabo, athunywe eAntiyokwe kunye noPawulos noBharnabha. Banyulwa ke ooJudas ogama limbi linguBharsabha kunye noSilas, ingamadoda awayebekwe kakhulu ngamakholwa. Banikwa incwadi ukuba bahambe nayo. Ke yona yayibhalwe ngolu hlobo: “Thina bathunywa sikunye nabadala siyanibulisa njengamawethu xa ninonke, nina zizwe zaseAntiyokwe eSiriya naseKiliki. Sivile ukuba kubekho madoda athile aphuma apha kuthi aza kunixhamla, eniphazamisa ngento esingawathumanga yona, ayithethileyo kuni. Sihlangene ke, savumelana sonke ukuba sinyule izigidimi sizithume kuni, zihambe kunye nabahlobo bethu abaziintanda, uBharnabha noPawulos, amadoda ancame ubomi bawo ngenxa yokukhonza uKrestu. Ke ngoko sinithumela uJudas noSilas abaya kunichazela ngokwabo ezi zinto kanye sizibhalileyo. Thina samkele isigqibo soMoya oyiNgcwele sokuba singanithwalisi bunzima bumbi ngaphandle kwale migaqo ibalulekileyo: Musani ukuyitya into ebingelelwe kwizithixo, nenyama enegazi, nesilo esikrwitshiweyo; nizigcine nyulu ekurheletyeni. Niya kuba niyakholisa xa nizilumlayo kwezo zinto. Salani kakuhle.” Izigidimi ezo zandululwa, zasinga eAntiyokwe, apho zafika zawahlanganisa amakholwa, zawanika incwadi leyo. Bathi abantu bakuyifunda incwadi leyo, bavuya kakhulu ziindaba zayo zenkuthazo. UJudas noSilas, ababengabashumayeli ngokwabo, bathetha ixesha elide namakholwa, bewakhuthaza, bewomeleza. Emva kwexesha belapho bakhululwa ngoxolo ngamakholwa, baza bagoduka. [ Kodwa uSilas yena wabona ukuba makasale khona.] UPawulos noBharnabha bona bakhe banexesha belapho eAntiyokwe. Bekunye nabanye balifundisa, balishumayela, ilizwi leNkosi. Ekuhambeni kwexesha wathi uPawulos kuBharnabha: “Makhe sityelele amakholwa kuzo zonke iidolophu apho sasikhe salishumayela khona ilizwi leNkosi, siqonde ukuba aphila njani na.” UBharnabha wafuna ukuba kuhanjwe noYohane Marko, kodwa uPawulos yena akathandanga ukuba bahambe naye, kuba ngokuya babehambe naye kuqala wajika esithubeni, wabashiya ePamfili. Baxambulisana ke ngale ndawo, bada bagqibela ngokwahlukana. UBharnabha wahamba noMarko, basinga eSipro ngesikhephe. Waza yena uPawulos wakhetha ukuhamba noSilas. Ke amakholwa abanikela ezibeleni zikaThixo, bemka. UPawulos watyhutyha imimandla yaseSiriya naseKiliki, ewomeleza amabandla.
IZENZO 15:22-41 Contemporary Xhosa Bible 2024 (CXB24)
Kwalunga ke abapostile namadoda amakhulu, kunye nebandla liphela, ukuba banyule amadoda phakathi kwabo, ukuba baye kwa-Antiyokwe kunye noPawulos noBharnabhas; noYuda ogama limbi linguBharsabhas, noSilas, amadoda aziintloko phakathi kwabazalwana. Babhala ke iincwadi ngesandla ngabo; Abapostile namadoda amakhulu nabazalwana bayabulisa kubo abazalwana basezintlangeni, kwa-Antiyokwe, naseSiriya, naseKiliki; Ngenxa yokuba sivile ukuba abathile baphuma kuthi banikhathaza ngamazwi, beyiqweqwedisa imiphefumlo yenu, besithi, Naluke, niwugcine umthetho, thina singabawiselanga mthetho unjalo. Kwabonakala kulungile kuthi, simxhelo mnye, ukuba sinyule amadoda kuni, kunye neentanda zethu, uBharnabhas noPawulos; abantu ababuncamileyo ubomi babo ngenxa yegama leNkosi yethu uYesu Kristu. Sibathumile ngoko ooYuda noSilas, abothi nabo banibikele ezi ndawo ngomlomo. Kuba kwabonakala kulungile kuye uMoya oyiNgcwele, nakuthi, ukuba kungabekwa phezu kwenu mthwalo ungaphezu kwezo zifunekayo; zokuba nizile izinto ezibingelelwe kwizithixo, negazi, nento ekrwitshiweyo, nombulo; enothi nakuzigcina kuzo, nibe niyalungisa, nihambe kakuhle. Ke kaloku, bakubon’ ukuba bayenduluka ke, beza kwa-Antiyokwe; Bathe ke bona bakuba balesa, bavuya ngenxa yothuthuzeleko olo. Ke kaloku ooYuda noSilas, bengabaprofeti nabo, babakhuthaza abazalwana ngokuthetha okukhulu, babomeleza. Bakuba ke benze ixesha, banduluka bexolile kubazalwana, baya kubapostile. Kodwa kuSilas kwabonakala kulungile ukuba akhe ahlale khona. Balibala ke ooPawulos noBharnabhas kwa-Antiyokwe, befundisa, beshumayela iindaba ezilungileyo zelizwi leNkosi, kwanabanye abaninzi. Ke kaloku emva kwemihla ethile, wathi uPawulos kuBharnabhas, Makhe sibuye siye kuvelela abazalwana bethu kuyo yonke imizi esalazisa kuyo ilizwi leNkosi, sibone ukuba banjani na. Ke kaloku uBharnabhas wangxamela ukuba bathabathe nabo uYohane, ogama limbi linguMarko; kodwa uPawulos wathi akufanelekile ukumthabatha, ahambe nabo, lowo wemkayo kubo kwelasePamfili, akaya nabo emsebenzini. Kwabakho ingxabano enkulu phakathi kwabo, ngokokude bahlukane; uBharnabhas wamthabatha ke uMarko, wemka ngomkhombe, waya eSipro. uPawulos wanyula uSilas, wemka, enikelwe kubabalo lukaThixo ngabazalwana. Walityhutyha ke elaseSiriya nelaseKiliki, ewomeleza amabandla.
IZENZO 15:22-41 Incwadi Yeziba̔lo Ezingcwele 1864, 1902 (Xhosa Appleyard) (XHO1902A)
Kwandula kwanga kulungile kubapostile, nakubadala, kunye nayo yonke iṙemente, ukunyula amadoda kwababo, bawatume e‐Antiyoki kunye no‐Paulusi no‐Banabasi; kwa u‐Jude, obebizwa ngelinye igama elingu‐Barasaba, no‐Silasi, amadoda amakulu pakati kwabazalwana; beba̔lile ngabo ezizinto zokuti: Abapostile, nabadala, nabazalwana, kubo abazalwana abangabakubo abaheyideni abase‐Antiyoki, nase‐Siriya, nase‐Silisiya, bebulisa. Ngokokuba sivile ukuba abatile abapuma kuti banipitizelisa ngamazwi, bexalisa imipefumlo yenu, besiti nifanele ukwaluka nokugcina umteto, esibe singabanikanga umyalezo wokutsho: kwanga kulungile kuti, sihlangene nje ngentliziyo nye, ukunyula amadoda atile, siwatume kuni, kunye nabatandwa betu u‐Banabasi no‐Paulusi, abantu abancamileyo ubomi babo ngenxa yegama LENKOSI yetu u‐Yesu Kristu. Sibatumile ngoko u‐Jude no‐Silasi, abaya kuti bona ngokwabo banityele kwa ezizinto ngomlomo. Ngokuba kube kunga kulungile KUMOYA OYINGCWELE nakuti, ukuba singabeki pezu kwenu namnye umtwalo omkulu kwezizinto ezifanelekileyo: Zokuba nizile izinto ezibingelwe izitixo, negazi, nokuṙwishiweyo, nombulo: eniya kuti nizigcina ningazenzi nilungise. Hlalani kakuhle. Bandula bona bakuba bendululwe beza e‐Antiyoki: baza bewuhlanganisile umhlambi, banikela incwadi; abati bakuyilesesha, bavuya ngenxa yonwabiso. Baza u‐Jude no‐Silasi, bengabaprofite bona nabo, bayala abazalwana ngokuteta okuninzi, babomeleza. Bati bakuba bebenzile umzuzu, bandululwa ngoxolo kubazalwana ukuya kubapostile. Kodwa kwanga kulungile ku‐Silasi ukuba alibale kona. Kanjalo u‐Paulusi no‐Banabasi bebehlala e‐Antiyoki, befundisa beshumayela nokushumayela ilizwi LENKOSI, ndawonye nabo nabanye abaninzi. KEKALOKU emveni kwemihla etile wati u‐Paulusi ku‐Banabasi: Makesibuye siye sityelele kubazalwana betu kuzo zonke izixeko, apo silishumayele kona ilizwi LENKOSI, sibone ukuba banjanina. Waza u‐Banabasi wanxamela ukutabata nabo u‐Johane obebizwa ngo‐Maraki. Kodwa u‐Paulusi ebeba akufanelekile ukumtabata nabo yena lo, owesuka kubo e‐Pamfiliya, engayanga nabo emsebenzini. Kwabako ngoko ubambano olubukali, bada bahlukana omnye nomnye, wati u‐Banabasi wamtabata u‐Maraki, waselishela e‐Kiperusi. Kodwa u‐Paulusi waqasha u‐Silasi, wemka, enikelwe elufefeni LUKATIXO ngabazalwana. Waza wacanda i‐Siriya ne‐Silisiya, ezomeleza iṙemente.