Emveni koko, uYesu, esazi ukuba zonke izinto sezifezekile, ukuze sifezeke isibhalo, wathi, Ndinxaniwe. Bekumi ke isitya sizele yiviniga; bazalisa ke bona imfunxa ngeviniga; bayibeka phezu kwehisope,• bayisa emlonyeni wakhe. Xa ngoko uYesu wabeyamkele iviniga, wathi, Kugqityiwe! Wathoba intloko, wawunikela umoya wakhe.
AmaYuda ngoko, ukuze imizimba ingahlali emnqamlezweni ngesabatha, ekubeni yayiyimini yokulungiselela isabatha (kuba loo sabatha ibingumhla omkhulu), acela kuPilato ukuba imilenze yabo yaphulwe, basuswe. Eza ngoko amasoldati, ayaphula okunene imilenze yowokuqala, neyomnye obebethelelwe emnqamlezweni naye. Kodwa akufika kuYesu, akubona ukuba uselefile, akayaphula imilenze yakhe. Lesuka elinye isoldati lamhlaba ngomkhonto ecaleni; kwaoko kwaphuma igazi namanzi.
Nalowo ubonileyo ungqinile, nobungqina bakhe buyinyaniso; naye yena uyazi ukuba uthetha inyaniso, ukuze nani nikholwe. Kuba zenzeka ezi zinto, ukuze isibhalo sizaliseke esithi, Akuyi kutyunyuzwa thambo lakhe. Kanjalo nesinye isibhalo sithi, Baya kukhangela kulowo bamhlabileyo.
Ke kaloku emveni koko, uYosefu waseArimati (engumfundi kaYesu, ke enguye ngokufihlakeleyo ngenxa yokoyika amaYuda), wacela kuPilato, ukuba awususe umzimba kaYesu. Waza uPilato wavuma; weza ke wawususa umzimba kaYesu. Kwafika ke noNikodemo (lowo wezayo kuYesu ebusuku ekuqaleni), ephethe impithikezo yemore• nekhala, ngathi iziiponti ezilikhulu ngobunzima. Bawuthabatha ke umzimba kaYesu, bawubopha ngezisongelo zelinen, ndawonye nobulawu, njengoko kulisiko lokungcwaba kumaYuda.
Ke kaloku, bekukho kuloo ndawo abebethelelwe kuyo emnqamlezweni umyezo; nasemyezweni apho bekukho ingcwaba elitsha, ekungazanga kubekwe mntu kulo. UYesu ngoko bambeka khona apho, ngenxa yemini yokulungiselela kwamaYuda; ngokuba ingcwaba belikufuphi.
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