Mabasa 7:33-60

“Ipapo Jehovha akati kwaari, ‘Bvisa shangu dzako; nokuti nzvimbo yaumire pairi itsvene. Zvirokwazvo ndaona kudzvinyirirwa kwavanhu vangu muIjipiti. Ndanzwa kugomera kwavo, saka ndaburuka kuti ndizovasunungura. Zvino uya, ndinoda kukutuma udzokere kuIjipiti.’ “Ndiye Mozisi uya wavakanga varamba namashoko okuti, ‘Ndianiko akakuita mubati nomutongi wedu?’ Ndiye akatumwa naMwari pachake kuti ave mubati nomusununguri wavo, kubudikidza nomutumwa akazviratidza kwaari mugwenzi. Ndiye akavabudisa muIjipiti uye akaita zvishamiso nezviratidzo muIjipiti, paGungwa Dzvuku uye kwamakore makumi mana murenje. “Ndiye Mozisi uya akaudza vaIsraeri kuti, ‘Mwari achakutumirai muprofita akaita seni anobva muvanhu venyu chaivo.’ Akanga ari muungano yaiva murenje, pamwe chete nomutumwa akataura kwaari paGomo reSinai, uye namadzibaba edu; uye akagamuchira mashoko mapenyu kuti azoasvitsa kwatiri. “Asi madzibaba edu akaramba kumuteerera. Vakamuramba uye mumwoyo yavo vakadzokerazve kuIjipiti. Vakati kuna Aroni, ‘Tiitire vamwari vachatitungamirira. Kana ari Mozisi uyu akatibudisa muIjipiti, hatizivi zvakamuwira! Ndiyo nguva yavakaumba chifananidzo chakaita semhuru. Vakauya nezvibayiro kwachiri vakachipemberera vachikudza chinhu chakaitwa namaoko avo. Asi Mwari akavafuratira akavasiya kuti vanamate hondo dzokudenga, sezvazvakanyorwa mubhuku ravaprofita zvichinzi: “ ‘Makandivigira zvibayiro nezvipo makore makumi mana murenje here, imi imba yaIsraeri? Makatakura tabhenakeri yaMoreki nenyeredzi yamwari wenyu Refani, zvifananidzo zvamakaita kuti muzvinamate. Naizvozvo ndichakuendesai kuutapwa’ mberi kweBhabhironi. “Madzitateguru edu akanga ane tabhenakeri yeChipupuriro pakati pavo murenje. Yakanga yakagadzirwa sokurayirwa kwakanga kwaitwa Mozisi naMwari, maererano nomufananidzo waakanga aona. Vakagamuchira tabhenakeri, vachitungamirirwa naJoshua, madzibaba edu akauya pamwe chete nayo paya pavakatora nyika kubva kundudzi dzakanga dzadzingwa pamberi pavo naMwari. Tabhenakeri yakagara munyika iyo kusvikira panguva yaDhavhidhi, uyo akaitirwa zvakanaka naMwari uye akakumbira kuti avakire Mwari waJakobho nzvimbo yokugara. Asi Soromoni ndiye akazomuvakira imba. “Kunyange zvakadaro, Wokumusoro-soro haagari mudzimba dzakavakwa navanhu. Sezvinorehwa nomuprofita achiti: “ ‘Denga ndicho chigaro changu choushe uye nyika ndiyo chitsiko chetsoka dzangu. Ko, muchandivakira imba yakaita sei? ndizvo zvinotaura Ishe. Kana kuti nzvimbo yangu yokuzorora ichava kupiko? Ko, ruoko rwangu haruna kuita izvozvi zvose here?’ “Imi vanhu vemitsipa mikukutu, vane mwoyo nenzeve dzisina kudzingiswa! Makangoita samadzibaba enyu: Munogara muchidzivisa Mweya Mutsvene! Kwakambova nomuprofita asina kutambudzwa namadzibaba enyu here? Vakauraya kunyange vaya vakaprofita kuuya kwaIye Oga Akarurama. Uye zvino makamupandukira mukamuuraya, iyemi makagamuchira murayiro wamakapiwa kubudikidza navatumwa, asi mukasauteerera.” Vakati vanzwa izvi, vakashatirwa zvikuru uye vakamurumanyira meno avo. Asi Sitefani, azere noMweya Mutsvene, akatarisa kudenga akaona kubwinya kwaMwari, uye Jesu amire kuruoko rworudyi rwaMwari. Akati, “Tarirai, ndinoona denga razaruka uye Mwanakomana woMunhu amire kuruoko rworudyi rwaMwari.” Pavakanzwa izvi vakadzivira nzeve dzavo vakamhanyira kwaari vose, vachidanidzira namanzwi ari pamusoro-soro, vakamuzvuzvurudzira kunze kweguta vakatanga kumutaka namabwe. Uye, vaya vaiva zvapupu vakandoisa nguo dzavo patsoka dzejaya rainzi Sauro. Vachiri kumutaka namabwe, Sitefani akanyengetera, akati, “Ishe Jesu, gamuchirai mweya wangu.” Ipapo akapfugama namabvi ake akadanidzira achiti, “Ishe, musavapa mhosva yechivi ichi.” Akati ataura izvi, akavata.