The Dangers of Hidden Sin

Forty Days in the Psalms

[Know This] Promises of Deception and Demise

Easter Is the Cross - 4 Days Video Bible Plan

Remembering Who We Are in Christ

STEPS by John Ortberg

Little Missionary

Father Abraham

Peaceful Promises: 10 Days in the Psalms

How God Used Men in the Bible

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch81" data-usfm="PSA.81">
 <div class="label">81</div><div class="cl">Psalm 81#In Hebrew texts 81:1-16 is numbered 81:2-17.</div><div class="d">For the director of music. According to gittith.#Title: Probably a musical term Of Asaph.</div><div class="q1"> 1Sing for joy to God our strength;</div><div class="q2">shout aloud to the God of Jacob!</div><div class="q1"> 2Begin the music, strike the timbrel,</div><div class="q2">play the melodious harp and lyre.</div><div class="b"></div><div class="q1"> 3Sound the ram&#8217;s horn at the New Moon,</div><div class="q2">and when the moon is full, on the day of our festival;</div><div class="q1"> 4this is a decree for Israel,</div><div class="q2">an ordinance of the God of Jacob.</div><div class="q1"> 5When God went out against Egypt,</div><div class="q2">he established it as a statute for Joseph.</div><div class="b"></div><div class="q1">I heard an unknown voice say:</div><div class="b"></div><div class="q1"> 6&#8220;I removed the burden from their shoulders;</div><div class="q2">their hands were set free from the basket.</div><div class="q1"> 7In your distress you called and I rescued you,</div><div class="q2">I answered you out of a thundercloud;</div><div class="q2">I tested you at the waters of Meribah.#81:7 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="q1"> 8Hear me, my people, and I will warn you&#8212;</div><div class="q2">if you would only listen to me, Israel!</div><div class="q1"> 9You shall have no foreign god among you;</div><div class="q2">you shall not worship any god other than me.</div><div class="q1"> 10I am the Lord your God,</div><div class="q2">who brought you up out of Egypt.</div><div class="q1">Open wide your mouth and I will fill it.</div><div class="b"></div><div class="q1"> 11&#8220;But my people would not listen to me;</div><div class="q2">Israel would not submit to me.</div><div class="q1"> 12So I gave them over to their stubborn hearts</div><div class="q2">to follow their own devices.</div><div class="b"></div><div class="q1"> 13&#8220;If my people would only listen to me,</div><div class="q2">if Israel would only follow my ways,</div><div class="q1"> 14how quickly I would subdue their enemies</div><div class="q2">and turn my hand against their foes!</div><div class="q1"> 15Those who hate the Lord would cringe before him,</div><div class="q2">and their punishment would last forever.</div><div class="q1"> 16But you would be fed with the finest of wheat;</div><div class="q2">with honey from the rock I would satisfy you.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch82" data-usfm="PSA.82">
 <div class="label">82</div><div class="cl">Psalm 82</div><div class="d">A psalm of Asaph.</div><div class="q1"> 1God presides in the great assembly;</div><div class="q2">he renders judgment among the &#8220;gods&#8221;:</div><div class="b"></div><div class="q1"> 2&#8220;How long will you#82:2 The Hebrew is plural. defend the unjust</div><div class="q2">and show partiality to the wicked?#82:2 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="q1"> 3Defend the weak and the fatherless;</div><div class="q2">uphold the cause of the poor and the oppressed.</div><div class="q1"> 4Rescue the weak and the needy;</div><div class="q2">deliver them from the hand of the wicked.</div><div class="b"></div><div class="q1"> 5&#8220;The &#8216;gods&#8217; know nothing, they understand nothing.</div><div class="q2">They walk about in darkness;</div><div class="q2">all the foundations of the earth are shaken.</div><div class="b"></div><div class="q1"> 6&#8220;I said, &#8216;You are &#8220;gods&#8221;;</div><div class="q2">you are all sons of the Most High.&#8217;</div><div class="q1"> 7But you will die like mere mortals;</div><div class="q2">you will fall like every other ruler.&#8221;</div><div class="b"></div><div class="q1"> 8Rise up, O God, judge the earth,</div><div class="q2">for all the nations are your inheritance.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch83" data-usfm="PSA.83">
 <div class="label">83</div><div class="cl">Psalm 83#In Hebrew texts 83:1-18 is numbered 83:2-19.</div><div class="d">A song. A psalm of Asaph.</div><div class="q1"> 1O God, do not remain silent;</div><div class="q2">do not turn a deaf ear,</div><div class="q2">do not stand aloof, O God.</div><div class="q1"> 2See how your enemies growl,</div><div class="q2">how your foes rear their heads.</div><div class="q1"> 3With cunning they conspire against your people;</div><div class="q2">they plot against those you cherish.</div><div class="q1"> 4&#8220;Come,&#8221; they say, &#8220;let us destroy them as a nation,</div><div class="q2">so that Israel&#8217;s name is remembered no more.&#8221;</div><div class="b"></div><div class="q1"> 5With one mind they plot together;</div><div class="q2">they form an alliance against you&#8212;</div><div class="q1"> 6the tents of Edom and the Ishmaelites,</div><div class="q2">of Moab and the Hagrites,</div><div class="q1"> 7Byblos, Ammon and Amalek,</div><div class="q2">Philistia, with the people of Tyre.</div><div class="q1"> 8Even Assyria has joined them</div><div class="q2">to reinforce Lot&#8217;s descendants.#83:8 The Hebrew has Selah (a word of uncertain meaning) here.</div><div class="b"></div><div class="q1"> 9Do to them as you did to Midian,</div><div class="q2">as you did to Sisera and Jabin at the river Kishon,</div><div class="q1"> 10who perished at Endor</div><div class="q2">and became like dung on the ground.</div><div class="q1"> 11Make their nobles like Oreb and Zeeb,</div><div class="q2">all their princes like Zebah and Zalmunna,</div><div class="q1"> 12who said, &#8220;Let us take possession</div><div class="q2">of the pasturelands of God.&#8221;</div><div class="b"></div><div class="q1"> 13Make them like tumbleweed, my God,</div><div class="q2">like chaff before the wind.</div><div class="q1"> 14As fire consumes the forest</div><div class="q2">or a flame sets the mountains ablaze,</div><div class="q1"> 15so pursue them with your tempest</div><div class="q2">and terrify them with your storm.</div><div class="q1"> 16Cover their faces with shame, Lord,</div><div class="q2">so that they will seek your name.</div><div class="b"></div><div class="q1"> 17May they ever be ashamed and dismayed;</div><div class="q2">may they perish in disgrace.</div><div class="q1"> 18Let them know that you, whose name is the Lord&#8212;</div><div class="q2">that you alone are the Most High over all the earth.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkCOL">
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 <div class="label">1</div><div class="p"> 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,</div><div class="b"></div><div class="p"> 2To God&#8217;s holy people in Colossae, the faithful brothers and sisters#1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in 4:15. in Christ:</div><div class="b"></div><div class="p">Grace and peace to you from God our Father.#1:2 Some manuscripts Father and the Lord Jesus Christ</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4because we have heard of your faith in Christ Jesus and of the love you have for all God&#8217;s people&#8212; 5the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel 6that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world&#8212;just as it has been doing among you since the day you heard it and truly understood God&#8217;s grace. 7You learned it from Epaphras, our dear fellow servant,#1:7 Or slave who is a faithful minister of Christ on our#1:7 Some manuscripts your behalf, 8and who also told us of your love in the Spirit.</div><div class="p"> 9For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,#1:9 Or all spiritual wisdom and understanding 10so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12and giving joyful thanks to the Father, who has qualified you#1:12 Some manuscripts us to share in the inheritance of his holy people in the kingdom of light. 13For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14in whom we have redemption, the forgiveness of sins.</div><div class="s1">The Supremacy of the Son of God</div><div class="p"> 15The Son is the image of the invisible God, the firstborn over all creation. 16For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.</div><div class="p"> 21Once you were alienated from God and were enemies in your minds because of#1:21 Or minds, as shown by your evil behavior. 22But now he has reconciled you by Christ&#8217;s physical body through death to present you holy in his sight, without blemish and free from accusation&#8212; 23if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.</div><div class="s1">Paul&#8217;s Labor for the Church</div><div class="p"> 24Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ&#8217;s afflictions, for the sake of his body, which is the church. 25I have become its servant by the commission God gave me to present to you the word of God in its fullness&#8212; 26the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord&#8217;s people. 27To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.</div><div class="p"> 28He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29To this end I strenuously contend with all the energy Christ so powerfully works in me.</div>
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 <div class="chapter ch2" data-usfm="COL.2">
 <div class="label">2</div><div class="p"> 1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.</div><div class="s1">Spiritual Fullness in Christ</div><div class="p"> 6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.</div><div class="p"> 8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces#2:8 Or the basic principles; also in verse 20 of this world rather than on Christ.</div><div class="p"> 9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh#2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13. was put off when you were circumcised by#2:11 Or put off in the circumcision of Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.</div><div class="p"> 13When you were dead in your sins and in the uncircumcision of your flesh, God made you#2:13 Some manuscripts us alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.#2:15 Or them in him</div><div class="s1">Freedom From Human Rules</div><div class="p"> 16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.</div><div class="p"> 20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21&#8220;Do not handle! Do not taste! Do not touch!&#8221;? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch13" data-usfm="LEV.13">
 <div class="label">13</div><div class="s1">Regulations About Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,#13:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons#13:2 Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.</div><div class="p"> 9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p"> 12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p"> 18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p"> 24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p"> 29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p"> 38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p"> 40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p"> 45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p"> 47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p"> 53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p"> 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch15" data-usfm="LEV.15">
 <div class="label">15</div><div class="s1">Discharges Causing Uncleanness</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;Speak to the Israelites and say to them: &#8216;When any man has an unusual bodily discharge, such a discharge is unclean. 3Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:</div><div class="p"> 4&#8220;&#8198;&#8216;Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. 6Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 7&#8220;&#8198;&#8216;Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 8&#8220;&#8198;&#8216;If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 9&#8220;&#8198;&#8216;Everything the man sits on when riding will be unclean, 10and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 11&#8220;&#8198;&#8216;Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 12&#8220;&#8198;&#8216;A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.</div><div class="p"> 13&#8220;&#8198;&#8216;When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15The priest is to sacrifice them, the one for a sin offering#15:15 Or purification offering; also in verse 30 and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.</div><div class="p"> 16&#8220;&#8198;&#8216;When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.</div><div class="p"> 19&#8220;&#8198;&#8216;When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.</div><div class="p"> 20&#8220;&#8198;&#8216;Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 22Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.</div><div class="p"> 24&#8220;&#8198;&#8216;If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.</div><div class="p"> 25&#8220;&#8198;&#8216;When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.</div><div class="p"> 28&#8220;&#8198;&#8216;When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. 30The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.</div><div class="p"> 31&#8220;&#8198;&#8216;You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,#15:31 Or my tabernacle which is among them.&#8217;&#8198;&#8221;</div><div class="p"> 32These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch6" data-usfm="2KI.6">
 <div class="label">6</div><div class="s1">An Axhead Floats</div><div class="p"> 1The company of the prophets said to Elisha, &#8220;Look, the place where we meet with you is too small for us. 2Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.&#8221;</div><div class="p">And he said, &#8220;Go.&#8221;</div><div class="p"> 3Then one of them said, &#8220;Won&#8217;t you please come with your servants?&#8221;</div><div class="p">&#8220;I will,&#8221; Elisha replied. 4And he went with them.</div><div class="p">They went to the Jordan and began to cut down trees. 5As one of them was cutting down a tree, the iron axhead fell into the water. &#8220;Oh no, my lord!&#8221; he cried out. &#8220;It was borrowed!&#8221;</div><div class="p"> 6The man of God asked, &#8220;Where did it fall?&#8221; When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. 7&#8220;Lift it out,&#8221; he said. Then the man reached out his hand and took it.</div><div class="s1">Elisha Traps Blinded Arameans</div><div class="p"> 8Now the king of Aram was at war with Israel. After conferring with his officers, he said, &#8220;I will set up my camp in such and such a place.&#8221;</div><div class="p"> 9The man of God sent word to the king of Israel: &#8220;Beware of passing that place, because the Arameans are going down there.&#8221; 10So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places.</div><div class="p"> 11This enraged the king of Aram. He summoned his officers and demanded of them, &#8220;Tell me! Which of us is on the side of the king of Israel?&#8221;</div><div class="p"> 12&#8220;None of us, my lord the king,&#8221; said one of his officers, &#8220;but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.&#8221;</div><div class="p"> 13&#8220;Go, find out where he is,&#8221; the king ordered, &#8220;so I can send men and capture him.&#8221; The report came back: &#8220;He is in Dothan.&#8221; 14Then he sent horses and chariots and a strong force there. They went by night and surrounded the city.</div><div class="p"> 15When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. &#8220;Oh no, my lord! What shall we do?&#8221; the servant asked.</div><div class="p"> 16&#8220;Don&#8217;t be afraid,&#8221; the prophet answered. &#8220;Those who are with us are more than those who are with them.&#8221;</div><div class="p"> 17And Elisha prayed, &#8220;Open his eyes, Lord, so that he may see.&#8221; Then the Lord opened the servant&#8217;s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.</div><div class="p"> 18As the enemy came down toward him, Elisha prayed to the Lord, &#8220;Strike this army with blindness.&#8221; So he struck them with blindness, as Elisha had asked.</div><div class="p"> 19Elisha told them, &#8220;This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.&#8221; And he led them to Samaria.</div><div class="p"> 20After they entered the city, Elisha said, &#8220;Lord, open the eyes of these men so they can see.&#8221; Then the Lord opened their eyes and they looked, and there they were, inside Samaria.</div><div class="p"> 21When the king of Israel saw them, he asked Elisha, &#8220;Shall I kill them, my father? Shall I kill them?&#8221;</div><div class="p"> 22&#8220;Do not kill them,&#8221; he answered. &#8220;Would you kill those you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.&#8221; 23So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel&#8217;s territory.</div><div class="s1">Famine in Besieged Samaria</div><div class="p"> 24Some time later, Ben-Hadad king of Aram mobilized his entire army and marched up and laid siege to Samaria. 25There was a great famine in the city; the siege lasted so long that a donkey&#8217;s head sold for eighty shekels#6:25 That is, about 2 pounds or about 920 grams of silver, and a quarter of a cab#6:25 That is, probably about 1/4 pound or about 100 grams of seed pods#6:25 Or of doves&#8217; dung for five shekels.#6:25 That is, about 2 ounces or about 58 grams</div><div class="p"> 26As the king of Israel was passing by on the wall, a woman cried to him, &#8220;Help me, my lord the king!&#8221;</div><div class="p"> 27The king replied, &#8220;If the Lord does not help you, where can I get help for you? From the threshing floor? From the winepress?&#8221; 28Then he asked her, &#8220;What&#8217;s the matter?&#8221;</div><div class="p">She answered, &#8220;This woman said to me, &#8216;Give up your son so we may eat him today, and tomorrow we&#8217;ll eat my son.&#8217; 29So we cooked my son and ate him. The next day I said to her, &#8216;Give up your son so we may eat him,&#8217; but she had hidden him.&#8221;</div><div class="p"> 30When the king heard the woman&#8217;s words, he tore his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth on his body. 31He said, &#8220;May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!&#8221;</div><div class="p"> 32Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, &#8220;Don&#8217;t you see how this murderer is sending someone to cut off my head? Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master&#8217;s footsteps behind him?&#8221; 33While he was still talking to them, the messenger came down to him.</div><div class="p">The king said, &#8220;This disaster is from the Lord. Why should I wait for the Lord any longer?&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch7" data-usfm="2KI.7">
 <div class="label">7</div><div class="p"> 1Elisha replied, &#8220;Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah#7:1 That is, probably about 12 pounds or about 5.5 kilograms of flour; also in verses 16 and 18 of the finest flour will sell for a shekel#7:1 That is, about 2/5 ounce or about 12 grams; also in verses 16 and 18 and two seahs#7:1 That is, probably about 20 pounds or about 9 kilograms of barley; also in verses 16 and 18 of barley for a shekel at the gate of Samaria.&#8221;</div><div class="p"> 2The officer on whose arm the king was leaning said to the man of God, &#8220;Look, even if the Lord should open the floodgates of the heavens, could this happen?&#8221;</div><div class="p">&#8220;You will see it with your own eyes,&#8221; answered Elisha, &#8220;but you will not eat any of it!&#8221;</div><div class="s1">The Siege Lifted</div><div class="p"> 3Now there were four men with leprosy#7:3 The Hebrew for leprosy was used for various diseases affecting the skin; also in verse 8. at the entrance of the city gate. They said to each other, &#8220;Why stay here until we die? 4If we say, &#8216;We&#8217;ll go into the city&#8217;&#8212;the famine is there, and we will die. And if we stay here, we will die. So let&#8217;s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.&#8221;</div><div class="p"> 5At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, 6for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, &#8220;Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!&#8221; 7So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.</div><div class="p"> 8The men who had leprosy reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.</div><div class="p"> 9Then they said to each other, &#8220;What we&#8217;re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let&#8217;s go at once and report this to the royal palace.&#8221;</div><div class="p"> 10So they went and called out to the city gatekeepers and told them, &#8220;We went into the Aramean camp and no one was there&#8212;not a sound of anyone&#8212;only tethered horses and donkeys, and the tents left just as they were.&#8221; 11The gatekeepers shouted the news, and it was reported within the palace.</div><div class="p"> 12The king got up in the night and said to his officers, &#8220;I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide in the countryside, thinking, &#8216;They will surely come out, and then we will take them alive and get into the city.&#8217;&#8198;&#8221;</div><div class="p"> 13One of his officers answered, &#8220;Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here&#8212;yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.&#8221;</div><div class="p"> 14So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, &#8220;Go and find out what has happened.&#8221; 15They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight. So the messengers returned and reported to the king. 16Then the people went out and plundered the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel, as the Lord had said.</div><div class="p"> 17Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. 18It happened as the man of God had said to the king: &#8220;About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.&#8221;</div><div class="p"> 19The officer had said to the man of God, &#8220;Look, even if the Lord should open the floodgates of the heavens, could this happen?&#8221; The man of God had replied, &#8220;You will see it with your own eyes, but you will not eat any of it!&#8221; 20And that is exactly what happened to him, for the people trampled him in the gateway, and he died.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch8" data-usfm="2KI.8">
 <div class="label">8</div><div class="s1">The Shunammite&#8217;s Land Restored</div><div class="p"> 1Now Elisha had said to the woman whose son he had restored to life, &#8220;Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine in the land that will last seven years.&#8221; 2The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.</div><div class="p"> 3At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. 4The king was talking to Gehazi, the servant of the man of God, and had said, &#8220;Tell me about all the great things Elisha has done.&#8221; 5Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.</div><div class="p">Gehazi said, &#8220;This is the woman, my lord the king, and this is her son whom Elisha restored to life.&#8221; 6The king asked the woman about it, and she told him.</div><div class="p">Then he assigned an official to her case and said to him, &#8220;Give back everything that belonged to her, including all the income from her land from the day she left the country until now.&#8221;</div><div class="s1">Hazael Murders Ben-Hadad</div><div class="p"> 7Elisha went to Damascus, and Ben-Hadad king of Aram was ill. When the king was told, &#8220;The man of God has come all the way up here,&#8221; 8he said to Hazael, &#8220;Take a gift with you and go to meet the man of God. Consult the Lord through him; ask him, &#8216;Will I recover from this illness?&#8217;&#8198;&#8221;</div><div class="p"> 9Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, &#8220;Your son Ben-Hadad king of Aram has sent me to ask, &#8216;Will I recover from this illness?&#8217;&#8198;&#8221;</div><div class="p"> 10Elisha answered, &#8220;Go and say to him, &#8216;You will certainly recover.&#8217; Nevertheless,#8:10 The Hebrew may also be read Go and say, &#8216;You will certainly not recover,&#8217; for. the Lord has revealed to me that he will in fact die.&#8221; 11He stared at him with a fixed gaze until Hazael was embarrassed. Then the man of God began to weep.</div><div class="p"> 12&#8220;Why is my lord weeping?&#8221; asked Hazael.</div><div class="p">&#8220;Because I know the harm you will do to the Israelites,&#8221; he answered. &#8220;You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women.&#8221;</div><div class="p"> 13Hazael said, &#8220;How could your servant, a mere dog, accomplish such a feat?&#8221;</div><div class="p">&#8220;The Lord has shown me that you will become king of Aram,&#8221; answered Elisha.</div><div class="p"> 14Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, &#8220;What did Elisha say to you?&#8221; Hazael replied, &#8220;He told me that you would certainly recover.&#8221; 15But the next day he took a thick cloth, soaked it in water and spread it over the king&#8217;s face, so that he died. Then Hazael succeeded him as king.</div><div class="s1">Jehoram King of Judah</div><div class="p"> 16In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. 17He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. 19Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.</div><div class="p"> 20In the time of Jehoram, Edom rebelled against Judah and set up its own king. 21So Jehoram#8:21 Hebrew Joram, a variant of Jehoram; also in verses 23 and 24 went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. 22To this day Edom has been in rebellion against Judah. Libnah revolted at the same time.</div><div class="p"> 23As for the other events of Jehoram&#8217;s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 24Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.</div><div class="s1">Ahaziah King of Judah</div><div class="p"> 25In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. 26Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother&#8217;s name was Athaliah, a granddaughter of Omri king of Israel. 27He followed the ways of the house of Ahab and did evil in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab&#8217;s family.</div><div class="p"> 28Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram; 29so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth#8:29 Hebrew Ramah, a variant of Ramoth in his battle with Hazael king of Aram.</div><div class="p">Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch9" data-usfm="2KI.9">
 <div class="label">9</div><div class="s1">Jehu Anointed King of Israel</div><div class="p"> 1The prophet Elisha summoned a man from the company of the prophets and said to him, &#8220;Tuck your cloak into your belt, take this flask of olive oil with you and go to Ramoth Gilead. 2When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room. 3Then take the flask and pour the oil on his head and declare, &#8216;This is what the Lord says: I anoint you king over Israel.&#8217; Then open the door and run; don&#8217;t delay!&#8221;</div><div class="p"> 4So the young prophet went to Ramoth Gilead. 5When he arrived, he found the army officers sitting together. &#8220;I have a message for you, commander,&#8221; he said.</div><div class="p">&#8220;For which of us?&#8221; asked Jehu.</div><div class="p">&#8220;For you, commander,&#8221; he replied.</div><div class="p"> 6Jehu got up and went into the house. Then the prophet poured the oil on Jehu&#8217;s head and declared, &#8220;This is what the Lord, the God of Israel, says: &#8216;I anoint you king over the Lord&#8217;s people Israel. 7You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the Lord&#8217;s servants shed by Jezebel. 8The whole house of Ahab will perish. I will cut off from Ahab every last male in Israel&#8212;slave or free.#9:8 Or Israel&#8212;every ruler or leader 9I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. 10As for Jezebel, dogs will devour her on the plot of ground at Jezreel, and no one will bury her.&#8217;&#8198;&#8221; Then he opened the door and ran.</div><div class="p"> 11When Jehu went out to his fellow officers, one of them asked him, &#8220;Is everything all right? Why did this maniac come to you?&#8221;</div><div class="p">&#8220;You know the man and the sort of things he says,&#8221; Jehu replied.</div><div class="p"> 12&#8220;That&#8217;s not true!&#8221; they said. &#8220;Tell us.&#8221;</div><div class="p">Jehu said, &#8220;Here is what he told me: &#8216;This is what the Lord says: I anoint you king over Israel.&#8217;&#8198;&#8221;</div><div class="p"> 13They quickly took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, &#8220;Jehu is king!&#8221;</div><div class="s1">Jehu Kills Joram and Ahaziah</div><div class="p"> 14So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead against Hazael king of Aram, 15but King Joram#9:15 Hebrew Jehoram, a variant of Joram; also in verses 17 and 21-24 had returned to Jezreel to recover from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, &#8220;If you desire to make me king, don&#8217;t let anyone slip out of the city to go and tell the news in Jezreel.&#8221; 16Then he got into his chariot and rode to Jezreel, because Joram was resting there and Ahaziah king of Judah had gone down to see him.</div><div class="p"> 17When the lookout standing on the tower in Jezreel saw Jehu&#8217;s troops approaching, he called out, &#8220;I see some troops coming.&#8221;</div><div class="p">&#8220;Get a horseman,&#8221; Joram ordered. &#8220;Send him to meet them and ask, &#8216;Do you come in peace?&#8217;&#8198;&#8221;</div><div class="p"> 18The horseman rode off to meet Jehu and said, &#8220;This is what the king says: &#8216;Do you come in peace?&#8217;&#8198;&#8221;</div><div class="p">&#8220;What do you have to do with peace?&#8221; Jehu replied. &#8220;Fall in behind me.&#8221;</div><div class="p">The lookout reported, &#8220;The messenger has reached them, but he isn&#8217;t coming back.&#8221;</div><div class="p"> 19So the king sent out a second horseman. When he came to them he said, &#8220;This is what the king says: &#8216;Do you come in peace?&#8217;&#8198;&#8221;</div><div class="p">Jehu replied, &#8220;What do you have to do with peace? Fall in behind me.&#8221;</div><div class="p"> 20The lookout reported, &#8220;He has reached them, but he isn&#8217;t coming back either. The driving is like that of Jehu son of Nimshi&#8212;he drives like a maniac.&#8221;</div><div class="p"> 21&#8220;Hitch up my chariot,&#8221; Joram ordered. And when it was hitched up, Joram king of Israel and Ahaziah king of Judah rode out, each in his own chariot, to meet Jehu. They met him at the plot of ground that had belonged to Naboth the Jezreelite. 22When Joram saw Jehu he asked, &#8220;Have you come in peace, Jehu?&#8221;</div><div class="p">&#8220;How can there be peace,&#8221; Jehu replied, &#8220;as long as all the idolatry and witchcraft of your mother Jezebel abound?&#8221;</div><div class="p"> 23Joram turned about and fled, calling out to Ahaziah, &#8220;Treachery, Ahaziah!&#8221;</div><div class="p"> 24Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart and he slumped down in his chariot. 25Jehu said to Bidkar, his chariot officer, &#8220;Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the Lord spoke this prophecy against him: 26&#8216;Yesterday I saw the blood of Naboth and the blood of his sons, declares the Lord, and I will surely make you pay for it on this plot of ground, declares the Lord.&#8217;#9:26 See 1 Kings 21:19. Now then, pick him up and throw him on that plot, in accordance with the word of the Lord.&#8221;</div><div class="p"> 27When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan.#9:27 Or fled by way of the garden house Jehu chased him, shouting, &#8220;Kill him too!&#8221; They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there. 28His servants took him by chariot to Jerusalem and buried him with his ancestors in his tomb in the City of David. 29(In the eleventh year of Joram son of Ahab, Ahaziah had become king of Judah.)</div><div class="s1">Jezebel Killed</div><div class="p"> 30Then Jehu went to Jezreel. When Jezebel heard about it, she put on eye makeup, arranged her hair and looked out of a window. 31As Jehu entered the gate, she asked, &#8220;Have you come in peace, you Zimri, you murderer of your master?&#8221;#9:31 Or &#8220;Was there peace for Zimri, who murdered his master?&#8221;</div><div class="p"> 32He looked up at the window and called out, &#8220;Who is on my side? Who?&#8221; Two or three eunuchs looked down at him. 33&#8220;Throw her down!&#8221; Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.</div><div class="p"> 34Jehu went in and ate and drank. &#8220;Take care of that cursed woman,&#8221; he said, &#8220;and bury her, for she was a king&#8217;s daughter.&#8221; 35But when they went out to bury her, they found nothing except her skull, her feet and her hands. 36They went back and told Jehu, who said, &#8220;This is the word of the Lord that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel&#8217;s flesh.#9:36 See 1 Kings 21:23. 37Jezebel&#8217;s body will be like dung on the ground in the plot at Jezreel, so that no one will be able to say, &#8216;This is Jezebel.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch10" data-usfm="2KI.10">
 <div class="label">10</div><div class="s1">Ahab&#8217;s Family Killed</div><div class="p"> 1Now there were in Samaria seventy sons of the house of Ahab. So Jehu wrote letters and sent them to Samaria: to the officials of Jezreel,#10:1 Hebrew; some Septuagint manuscripts and Vulgate of the city to the elders and to the guardians of Ahab&#8217;s children. He said, 2&#8220;You have your master&#8217;s sons with you and you have chariots and horses, a fortified city and weapons. Now as soon as this letter reaches you, 3choose the best and most worthy of your master&#8217;s sons and set him on his father&#8217;s throne. Then fight for your master&#8217;s house.&#8221;</div><div class="p"> 4But they were terrified and said, &#8220;If two kings could not resist him, how can we?&#8221;</div><div class="p"> 5So the palace administrator, the city governor, the elders and the guardians sent this message to Jehu: &#8220;We are your servants and we will do anything you say. We will not appoint anyone as king; you do whatever you think best.&#8221;</div><div class="p"> 6Then Jehu wrote them a second letter, saying, &#8220;If you are on my side and will obey me, take the heads of your master&#8217;s sons and come to me in Jezreel by this time tomorrow.&#8221;</div><div class="p">Now the royal princes, seventy of them, were with the leading men of the city, who were rearing them. 7When the letter arrived, these men took the princes and slaughtered all seventy of them. They put their heads in baskets and sent them to Jehu in Jezreel. 8When the messenger arrived, he told Jehu, &#8220;They have brought the heads of the princes.&#8221;</div><div class="p">Then Jehu ordered, &#8220;Put them in two piles at the entrance of the city gate until morning.&#8221;</div><div class="p"> 9The next morning Jehu went out. He stood before all the people and said, &#8220;You are innocent. It was I who conspired against my master and killed him, but who killed all these? 10Know, then, that not a word the Lord has spoken against the house of Ahab will fail. The Lord has done what he announced through his servant Elijah.&#8221; 11So Jehu killed everyone in Jezreel who remained of the house of Ahab, as well as all his chief men, his close friends and his priests, leaving him no survivor.</div><div class="p"> 12Jehu then set out and went toward Samaria. At Beth Eked of the Shepherds, 13he met some relatives of Ahaziah king of Judah and asked, &#8220;Who are you?&#8221;</div><div class="p">They said, &#8220;We are relatives of Ahaziah, and we have come down to greet the families of the king and of the queen mother.&#8221;</div><div class="p"> 14&#8220;Take them alive!&#8221; he ordered. So they took them alive and slaughtered them by the well of Beth Eked&#8212;forty-two of them. He left no survivor.</div><div class="p"> 15After he left there, he came upon Jehonadab son of Rekab, who was on his way to meet him. Jehu greeted him and said, &#8220;Are you in accord with me, as I am with you?&#8221;</div><div class="p">&#8220;I am,&#8221; Jehonadab answered.</div><div class="p">&#8220;If so,&#8221; said Jehu, &#8220;give me your hand.&#8221; So he did, and Jehu helped him up into the chariot. 16Jehu said, &#8220;Come with me and see my zeal for the Lord.&#8221; Then he had him ride along in his chariot.</div><div class="p"> 17When Jehu came to Samaria, he killed all who were left there of Ahab&#8217;s family; he destroyed them, according to the word of the Lord spoken to Elijah.</div><div class="s1">Servants of Baal Killed</div><div class="p"> 18Then Jehu brought all the people together and said to them, &#8220;Ahab served Baal a little; Jehu will serve him much. 19Now summon all the prophets of Baal, all his servants and all his priests. See that no one is missing, because I am going to hold a great sacrifice for Baal. Anyone who fails to come will no longer live.&#8221; But Jehu was acting deceptively in order to destroy the servants of Baal.</div><div class="p"> 20Jehu said, &#8220;Call an assembly in honor of Baal.&#8221; So they proclaimed it. 21Then he sent word throughout Israel, and all the servants of Baal came; not one stayed away. They crowded into the temple of Baal until it was full from one end to the other. 22And Jehu said to the keeper of the wardrobe, &#8220;Bring robes for all the servants of Baal.&#8221; So he brought out robes for them.</div><div class="p"> 23Then Jehu and Jehonadab son of Rekab went into the temple of Baal. Jehu said to the servants of Baal, &#8220;Look around and see that no one who serves the Lord is here with you&#8212;only servants of Baal.&#8221; 24So they went in to make sacrifices and burnt offerings. Now Jehu had posted eighty men outside with this warning: &#8220;If one of you lets any of the men I am placing in your hands escape, it will be your life for his life.&#8221;</div><div class="p"> 25As soon as Jehu had finished making the burnt offering, he ordered the guards and officers: &#8220;Go in and kill them; let no one escape.&#8221; So they cut them down with the sword. The guards and officers threw the bodies out and then entered the inner shrine of the temple of Baal. 26They brought the sacred stone out of the temple of Baal and burned it. 27They demolished the sacred stone of Baal and tore down the temple of Baal, and people have used it for a latrine to this day.</div><div class="p"> 28So Jehu destroyed Baal worship in Israel. 29However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit&#8212;the worship of the golden calves at Bethel and Dan.</div><div class="p"> 30The Lord said to Jehu, &#8220;Because you have done well in accomplishing what is right in my eyes and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation.&#8221; 31Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit.</div><div class="p"> 32In those days the Lord began to reduce the size of Israel. Hazael overpowered the Israelites throughout their territory 33east of the Jordan in all the land of Gilead (the region of Gad, Reuben and Manasseh), from Aroer by the Arnon Gorge through Gilead to Bashan.</div><div class="p"> 34As for the other events of Jehu&#8217;s reign, all he did, and all his achievements, are they not written in the book of the annals of the kings of Israel?</div><div class="p"> 35Jehu rested with his ancestors and was buried in Samaria. And Jehoahaz his son succeeded him as king. 36The time that Jehu reigned over Israel in Samaria was twenty-eight years.</div>
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 <div class="book bkPRO">
 <div class="chapter ch8" data-usfm="PRO.8">
 <div class="label">8</div><div class="s1">Wisdom&#8217;s Call</div><div class="q1"> 1Does not wisdom call out?</div><div class="q2">Does not understanding raise her voice?</div><div class="q1"> 2At the highest point along the way,</div><div class="q2">where the paths meet, she takes her stand;</div><div class="q1"> 3beside the gate leading into the city,</div><div class="q2">at the entrance, she cries aloud:</div><div class="q1"> 4&#8220;To you, O people, I call out;</div><div class="q2">I raise my voice to all mankind.</div><div class="q1"> 5You who are simple, gain prudence;</div><div class="q2">you who are foolish, set your hearts on it.#8:5 Septuagint; Hebrew foolish, instruct your minds</div><div class="q1"> 6Listen, for I have trustworthy things to say;</div><div class="q2">I open my lips to speak what is right.</div><div class="q1"> 7My mouth speaks what is true,</div><div class="q2">for my lips detest wickedness.</div><div class="q1"> 8All the words of my mouth are just;</div><div class="q2">none of them is crooked or perverse.</div><div class="q1"> 9To the discerning all of them are right;</div><div class="q2">they are upright to those who have found knowledge.</div><div class="q1"> 10Choose my instruction instead of silver,</div><div class="q2">knowledge rather than choice gold,</div><div class="q1"> 11for wisdom is more precious than rubies,</div><div class="q2">and nothing you desire can compare with her.</div><div class="b"></div><div class="q1"> 12&#8220;I, wisdom, dwell together with prudence;</div><div class="q2">I possess knowledge and discretion.</div><div class="q1"> 13To fear the Lord is to hate evil;</div><div class="q2">I hate pride and arrogance,</div><div class="q2">evil behavior and perverse speech.</div><div class="q1"> 14Counsel and sound judgment are mine;</div><div class="q2">I have insight, I have power.</div><div class="q1"> 15By me kings reign</div><div class="q2">and rulers issue decrees that are just;</div><div class="q1"> 16by me princes govern,</div><div class="q2">and nobles&#8212;all who rule on earth.#8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers</div><div class="q1"> 17I love those who love me,</div><div class="q2">and those who seek me find me.</div><div class="q1"> 18With me are riches and honor,</div><div class="q2">enduring wealth and prosperity.</div><div class="q1"> 19My fruit is better than fine gold;</div><div class="q2">what I yield surpasses choice silver.</div><div class="q1"> 20I walk in the way of righteousness,</div><div class="q2">along the paths of justice,</div><div class="q1"> 21bestowing a rich inheritance on those who love me</div><div class="q2">and making their treasuries full.</div><div class="b"></div><div class="q1"> 22&#8220;The Lord brought me forth as the first of his works,#8:22 Or way; or dominion#8:22 Or The Lord possessed me at the beginning of his work; or The Lord brought me forth at the beginning of his work</div><div class="q2">before his deeds of old;</div><div class="q1"> 23I was formed long ages ago,</div><div class="q2">at the very beginning, when the world came to be.</div><div class="q1"> 24When there were no watery depths, I was given birth,</div><div class="q2">when there were no springs overflowing with water;</div><div class="q1"> 25before the mountains were settled in place,</div><div class="q2">before the hills, I was given birth,</div><div class="q1"> 26before he made the world or its fields</div><div class="q2">or any of the dust of the earth.</div><div class="q1"> 27I was there when he set the heavens in place,</div><div class="q2">when he marked out the horizon on the face of the deep,</div><div class="q1"> 28when he established the clouds above</div><div class="q2">and fixed securely the fountains of the deep,</div><div class="q1"> 29when he gave the sea its boundary</div><div class="q2">so the waters would not overstep his command,</div><div class="q1">and when he marked out the foundations of the earth.</div><div class="q2"> 30Then I was constantly#8:30 Or was the artisan; or was a little child at his side.</div><div class="q1">I was filled with delight day after day,</div><div class="q2">rejoicing always in his presence,</div><div class="q1"> 31rejoicing in his whole world</div><div class="q2">and delighting in mankind.</div><div class="b"></div><div class="q1"> 32&#8220;Now then, my children, listen to me;</div><div class="q2">blessed are those who keep my ways.</div><div class="q1"> 33Listen to my instruction and be wise;</div><div class="q2">do not disregard it.</div><div class="q1"> 34Blessed are those who listen to me,</div><div class="q2">watching daily at my doors,</div><div class="q2">waiting at my doorway.</div><div class="q1"> 35For those who find me find life</div><div class="q2">and receive favor from the Lord.</div><div class="q1"> 36But those who fail to find me harm themselves;</div><div class="q2">all who hate me love death.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch25" data-usfm="EZK.25">
 <div class="label">25</div><div class="s1">A Prophecy Against Ammon</div><div class="p"> 1The word of the Lord came to me: 2&#8220;Son of man, set your face against the Ammonites and prophesy against them. 3Say to them, &#8216;Hear the word of the Sovereign Lord. This is what the Sovereign Lord says: Because you said &#8220;Aha!&#8221; over my sanctuary when it was desecrated and over the land of Israel when it was laid waste and over the people of Judah when they went into exile, 4therefore I am going to give you to the people of the East as a possession. They will set up their camps and pitch their tents among you; they will eat your fruit and drink your milk. 5I will turn Rabbah into a pasture for camels and Ammon into a resting place for sheep. Then you will know that I am the Lord. 6For this is what the Sovereign Lord says: Because you have clapped your hands and stamped your feet, rejoicing with all the malice of your heart against the land of Israel, 7therefore I will stretch out my hand against you and give you as plunder to the nations. I will wipe you out from among the nations and exterminate you from the countries. I will destroy you, and you will know that I am the Lord.&#8217;&#8198;&#8221;</div><div class="s1">A Prophecy Against Moab</div><div class="p"> 8&#8220;This is what the Sovereign Lord says: &#8216;Because Moab and Seir said, &#8220;Look, Judah has become like all the other nations,&#8221; 9therefore I will expose the flank of Moab, beginning at its frontier towns&#8212;Beth Jeshimoth, Baal Meon and Kiriathaim&#8212;the glory of that land. 10I will give Moab along with the Ammonites to the people of the East as a possession, so that the Ammonites will not be remembered among the nations; 11and I will inflict punishment on Moab. Then they will know that I am the Lord.&#8217;&#8198;&#8221;</div><div class="s1">A Prophecy Against Edom</div><div class="p"> 12&#8220;This is what the Sovereign Lord says: &#8216;Because Edom took revenge on Judah and became very guilty by doing so, 13therefore this is what the Sovereign Lord says: I will stretch out my hand against Edom and kill both man and beast. I will lay it waste, and from Teman to Dedan they will fall by the sword. 14I will take vengeance on Edom by the hand of my people Israel, and they will deal with Edom in accordance with my anger and my wrath; they will know my vengeance, declares the Sovereign Lord.&#8217;&#8198;&#8221;</div><div class="s1">A Prophecy Against Philistia</div><div class="p"> 15&#8220;This is what the Sovereign Lord says: &#8216;Because the Philistines acted in vengeance and took revenge with malice in their hearts, and with ancient hostility sought to destroy Judah, 16therefore this is what the Sovereign Lord says: I am about to stretch out my hand against the Philistines, and I will wipe out the Kerethites and destroy those remaining along the coast. 17I will carry out great vengeance on them and punish them in my wrath. Then they will know that I am the Lord, when I take vengeance on them.&#8217;&#8198;&#8221;</div>
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 <div class="book bkEZK">
 <div class="chapter ch26" data-usfm="EZK.26">
 <div class="label">26</div><div class="s1">A Prophecy Against Tyre</div><div class="p"> 1In the eleventh month of the twelfth#26:1 Probable reading of the original Hebrew text; Masoretic Text does not have month of the twelfth. year, on the first day of the month, the word of the Lord came to me: 2&#8220;Son of man, because Tyre has said of Jerusalem, &#8216;Aha! The gate to the nations is broken, and its doors have swung open to me; now that she lies in ruins I will prosper,&#8217; 3therefore this is what the Sovereign Lord says: I am against you, Tyre, and I will bring many nations against you, like the sea casting up its waves. 4They will destroy the walls of Tyre and pull down her towers; I will scrape away her rubble and make her a bare rock. 5Out in the sea she will become a place to spread fishnets, for I have spoken, declares the Sovereign Lord. She will become plunder for the nations, 6and her settlements on the mainland will be ravaged by the sword. Then they will know that I am the Lord.</div><div class="p"> 7&#8220;For this is what the Sovereign Lord says: From the north I am going to bring against Tyre Nebuchadnezzar#26:7 Hebrew Nebuchadrezzar, of which Nebuchadnezzar is a variant; here and often in Ezekiel and Jeremiah king of Babylon, king of kings, with horses and chariots, with horsemen and a great army. 8He will ravage your settlements on the mainland with the sword; he will set up siege works against you, build a ramp up to your walls and raise his shields against you. 9He will direct the blows of his battering rams against your walls and demolish your towers with his weapons. 10His horses will be so many that they will cover you with dust. Your walls will tremble at the noise of the warhorses, wagons and chariots when he enters your gates as men enter a city whose walls have been broken through. 11The hooves of his horses will trample all your streets; he will kill your people with the sword, and your strong pillars will fall to the ground. 12They will plunder your wealth and loot your merchandise; they will break down your walls and demolish your fine houses and throw your stones, timber and rubble into the sea. 13I will put an end to your noisy songs, and the music of your harps will be heard no more. 14I will make you a bare rock, and you will become a place to spread fishnets. You will never be rebuilt, for I the Lord have spoken, declares the Sovereign Lord.</div><div class="p"> 15&#8220;This is what the Sovereign Lord says to Tyre: Will not the coastlands tremble at the sound of your fall, when the wounded groan and the slaughter takes place in you? 16Then all the princes of the coast will step down from their thrones and lay aside their robes and take off their embroidered garments. Clothed with terror, they will sit on the ground, trembling every moment, appalled at you. 17Then they will take up a lament concerning you and say to you:</div><div class="q1">&#8220;&#8198;&#8216;How you are destroyed, city of renown,</div><div class="q2">peopled by men of the sea!</div><div class="q1">You were a power on the seas,</div><div class="q2">you and your citizens;</div><div class="q1">you put your terror</div><div class="q2">on all who lived there.</div><div class="q1"> 18Now the coastlands tremble</div><div class="q2">on the day of your fall;</div><div class="q1">the islands in the sea</div><div class="q2">are terrified at your collapse.&#8217;</div><div class="p"> 19&#8220;This is what the Sovereign Lord says: When I make you a desolate city, like cities no longer inhabited, and when I bring the ocean depths over you and its vast waters cover you, 20then I will bring you down with those who go down to the pit, to the people of long ago. I will make you dwell in the earth below, as in ancient ruins, with those who go down to the pit, and you will not return or take your place#26:20 Septuagint; Hebrew return, and I will give glory in the land of the living. 21I will bring you to a horrible end and you will be no more. You will be sought, but you will never again be found, declares the Sovereign Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch27" data-usfm="EZK.27">
 <div class="label">27</div><div class="s1">A Lament Over Tyre</div><div class="p"> 1The word of the Lord came to me: 2&#8220;Son of man, take up a lament concerning Tyre. 3Say to Tyre, situated at the gateway to the sea, merchant of peoples on many coasts, &#8216;This is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;You say, Tyre,</div><div class="q2">&#8220;I am perfect in beauty.&#8221;</div><div class="q1"> 4Your domain was on the high seas;</div><div class="q2">your builders brought your beauty to perfection.</div><div class="q1"> 5They made all your timbers</div><div class="q2">of juniper from Senir#27:5 That is, Mount Hermon;</div><div class="q1">they took a cedar from Lebanon</div><div class="q2">to make a mast for you.</div><div class="q1"> 6Of oaks from Bashan</div><div class="q2">they made your oars;</div><div class="q1">of cypress wood#27:6 Targum; the Masoretic Text has a different division of the consonants. from the coasts of Cyprus</div><div class="q2">they made your deck, adorned with ivory.</div><div class="q1"> 7Fine embroidered linen from Egypt was your sail</div><div class="q2">and served as your banner;</div><div class="q1">your awnings were of blue and purple</div><div class="q2">from the coasts of Elishah.</div><div class="q1"> 8Men of Sidon and Arvad were your oarsmen;</div><div class="q2">your skilled men, Tyre, were aboard as your sailors.</div><div class="q1"> 9Veteran craftsmen of Byblos were on board</div><div class="q2">as shipwrights to caulk your seams.</div><div class="q1">All the ships of the sea and their sailors</div><div class="q2">came alongside to trade for your wares.</div><div class="b"></div><div class="q1"> 10&#8220;&#8198;&#8216;Men of Persia, Lydia and Put</div><div class="q2">served as soldiers in your army.</div><div class="q1">They hung their shields and helmets on your walls,</div><div class="q2">bringing you splendor.</div><div class="q1"> 11Men of Arvad and Helek</div><div class="q2">guarded your walls on every side;</div><div class="q1">men of Gammad</div><div class="q2">were in your towers.</div><div class="q1">They hung their shields around your walls;</div><div class="q2">they brought your beauty to perfection.</div><div class="p"> 12&#8220;&#8198;&#8216;Tarshish did business with you because of your great wealth of goods; they exchanged silver, iron, tin and lead for your merchandise.</div><div class="p"> 13&#8220;&#8198;&#8216;Greece, Tubal and Meshek did business with you; they traded human beings and articles of bronze for your wares.</div><div class="p"> 14&#8220;&#8198;&#8216;Men of Beth Togarmah exchanged chariot horses, cavalry horses and mules for your merchandise.</div><div class="p"> 15&#8220;&#8198;&#8216;The men of Rhodes#27:15 Septuagint; Hebrew Dedan traded with you, and many coastlands were your customers; they paid you with ivory tusks and ebony.</div><div class="p"> 16&#8220;&#8198;&#8216;Aram#27:16 Most Hebrew manuscripts; some Hebrew manuscripts and Syriac Edom did business with you because of your many products; they exchanged turquoise, purple fabric, embroidered work, fine linen, coral and rubies for your merchandise.</div><div class="p"> 17&#8220;&#8198;&#8216;Judah and Israel traded with you; they exchanged wheat from Minnith and confections,#27:17 The meaning of the Hebrew for this word is uncertain. honey, olive oil and balm for your wares.</div><div class="p"> 18&#8220;&#8198;&#8216;Damascus did business with you because of your many products and great wealth of goods. They offered wine from Helbon, wool from Zahar 19and casks of wine from Izal in exchange for your wares: wrought iron, cassia and calamus.</div><div class="p"> 20&#8220;&#8198;&#8216;Dedan traded in saddle blankets with you.</div><div class="p"> 21&#8220;&#8198;&#8216;Arabia and all the princes of Kedar were your customers; they did business with you in lambs, rams and goats.</div><div class="p"> 22&#8220;&#8198;&#8216;The merchants of Sheba and Raamah traded with you; for your merchandise they exchanged the finest of all kinds of spices and precious stones, and gold.</div><div class="p"> 23&#8220;&#8198;&#8216;Harran, Kanneh and Eden and merchants of Sheba, Ashur and Kilmad traded with you. 24In your marketplace they traded with you beautiful garments, blue fabric, embroidered work and multicolored rugs with cords twisted and tightly knotted.</div><div class="q1"> 25&#8220;&#8198;&#8216;The ships of Tarshish serve</div><div class="q2">as carriers for your wares.</div><div class="q1">You are filled with heavy cargo</div><div class="q2">as you sail the sea.</div><div class="q1"> 26Your oarsmen take you</div><div class="q2">out to the high seas.</div><div class="q1">But the east wind will break you to pieces</div><div class="q2">far out at sea.</div><div class="q1"> 27Your wealth, merchandise and wares,</div><div class="q2">your mariners, sailors and shipwrights,</div><div class="q1">your merchants and all your soldiers,</div><div class="q2">and everyone else on board</div><div class="q1">will sink into the heart of the sea</div><div class="q2">on the day of your shipwreck.</div><div class="q1"> 28The shorelands will quake</div><div class="q2">when your sailors cry out.</div><div class="q1"> 29All who handle the oars</div><div class="q2">will abandon their ships;</div><div class="q1">the mariners and all the sailors</div><div class="q2">will stand on the shore.</div><div class="q1"> 30They will raise their voice</div><div class="q2">and cry bitterly over you;</div><div class="q1">they will sprinkle dust on their heads</div><div class="q2">and roll in ashes.</div><div class="q1"> 31They will shave their heads because of you</div><div class="q2">and will put on sackcloth.</div><div class="q1">They will weep over you with anguish of soul</div><div class="q2">and with bitter mourning.</div><div class="q1"> 32As they wail and mourn over you,</div><div class="q2">they will take up a lament concerning you:</div><div class="q1">&#8220;Who was ever silenced like Tyre,</div><div class="q2">surrounded by the sea?&#8221;</div><div class="q1"> 33When your merchandise went out on the seas,</div><div class="q2">you satisfied many nations;</div><div class="q1">with your great wealth and your wares</div><div class="q2">you enriched the kings of the earth.</div><div class="q1"> 34Now you are shattered by the sea</div><div class="q2">in the depths of the waters;</div><div class="q1">your wares and all your company</div><div class="q2">have gone down with you.</div><div class="q1"> 35All who live in the coastlands</div><div class="q2">are appalled at you;</div><div class="q1">their kings shudder with horror</div><div class="q2">and their faces are distorted with fear.</div><div class="q1"> 36The merchants among the nations scoff at you;</div><div class="q2">you have come to a horrible end</div><div class="q2">and will be no more.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch28" data-usfm="EZK.28">
 <div class="label">28</div><div class="s1">A Prophecy Against the King of Tyre</div><div class="p"> 1The word of the Lord came to me: 2&#8220;Son of man, say to the ruler of Tyre, &#8216;This is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;In the pride of your heart</div><div class="q2">you say, &#8220;I am a god;</div><div class="q1">I sit on the throne of a god</div><div class="q2">in the heart of the seas.&#8221;</div><div class="q1">But you are a mere mortal and not a god,</div><div class="q2">though you think you are as wise as a god.</div><div class="q1"> 3Are you wiser than Daniel#28:3 Or Danel, a man of renown in ancient literature?</div><div class="q2">Is no secret hidden from you?</div><div class="q1"> 4By your wisdom and understanding</div><div class="q2">you have gained wealth for yourself</div><div class="q1">and amassed gold and silver</div><div class="q2">in your treasuries.</div><div class="q1"> 5By your great skill in trading</div><div class="q2">you have increased your wealth,</div><div class="q1">and because of your wealth</div><div class="q2">your heart has grown proud.</div><div class="p"> 6&#8220;&#8198;&#8216;Therefore this is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;Because you think you are wise,</div><div class="q2">as wise as a god,</div><div class="q1"> 7I am going to bring foreigners against you,</div><div class="q2">the most ruthless of nations;</div><div class="q1">they will draw their swords against your beauty and wisdom</div><div class="q2">and pierce your shining splendor.</div><div class="q1"> 8They will bring you down to the pit,</div><div class="q2">and you will die a violent death</div><div class="q2">in the heart of the seas.</div><div class="q1"> 9Will you then say, &#8220;I am a god,&#8221;</div><div class="q2">in the presence of those who kill you?</div><div class="q1">You will be but a mortal, not a god,</div><div class="q2">in the hands of those who slay you.</div><div class="q1"> 10You will die the death of the uncircumcised</div><div class="q2">at the hands of foreigners.</div><div class="m">I have spoken, declares the Sovereign Lord.&#8217;&#8198;&#8221;</div><div class="b"></div><div class="p"> 11The word of the Lord came to me: 12&#8220;Son of man, take up a lament concerning the king of Tyre and say to him: &#8216;This is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;You were the seal of perfection,</div><div class="q2">full of wisdom and perfect in beauty.</div><div class="q1"> 13You were in Eden,</div><div class="q2">the garden of God;</div><div class="q1">every precious stone adorned you:</div><div class="q2">carnelian, chrysolite and emerald,</div><div class="q2">topaz, onyx and jasper,</div><div class="q2">lapis lazuli, turquoise and beryl.#28:13 The precise identification of some of these precious stones is uncertain.</div><div class="q1">Your settings and mountings#28:13 The meaning of the Hebrew for this phrase is uncertain. were made of gold;</div><div class="q2">on the day you were created they were prepared.</div><div class="q1"> 14You were anointed as a guardian cherub,</div><div class="q2">for so I ordained you.</div><div class="q1">You were on the holy mount of God;</div><div class="q2">you walked among the fiery stones.</div><div class="q1"> 15You were blameless in your ways</div><div class="q2">from the day you were created</div><div class="q2">till wickedness was found in you.</div><div class="q1"> 16Through your widespread trade</div><div class="q2">you were filled with violence,</div><div class="q2">and you sinned.</div><div class="q1">So I drove you in disgrace from the mount of God,</div><div class="q2">and I expelled you, guardian cherub,</div><div class="q2">from among the fiery stones.</div><div class="q1"> 17Your heart became proud</div><div class="q2">on account of your beauty,</div><div class="q1">and you corrupted your wisdom</div><div class="q2">because of your splendor.</div><div class="q1">So I threw you to the earth;</div><div class="q2">I made a spectacle of you before kings.</div><div class="q1"> 18By your many sins and dishonest trade</div><div class="q2">you have desecrated your sanctuaries.</div><div class="q1">So I made a fire come out from you,</div><div class="q2">and it consumed you,</div><div class="q1">and I reduced you to ashes on the ground</div><div class="q2">in the sight of all who were watching.</div><div class="q1"> 19All the nations who knew you</div><div class="q2">are appalled at you;</div><div class="q1">you have come to a horrible end</div><div class="q2">and will be no more.&#8217;&#8198;&#8221;</div><div class="s1">A Prophecy Against Sidon</div><div class="p"> 20The word of the Lord came to me: 21&#8220;Son of man, set your face against Sidon; prophesy against her 22and say: &#8216;This is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;I am against you, Sidon,</div><div class="q2">and among you I will display my glory.</div><div class="q1">You will know that I am the Lord,</div><div class="q2">when I inflict punishment on you</div><div class="q2">and within you am proved to be holy.</div><div class="q1"> 23I will send a plague upon you</div><div class="q2">and make blood flow in your streets.</div><div class="q1">The slain will fall within you,</div><div class="q2">with the sword against you on every side.</div><div class="q1">Then you will know that I am the Lord.</div><div class="p"> 24&#8220;&#8198;&#8216;No longer will the people of Israel have malicious neighbors who are painful briers and sharp thorns. Then they will know that I am the Sovereign Lord.</div><div class="p"> 25&#8220;&#8198;&#8216;This is what the Sovereign Lord says: When I gather the people of Israel from the nations where they have been scattered, I will be proved holy through them in the sight of the nations. Then they will live in their own land, which I gave to my servant Jacob. 26They will live there in safety and will build houses and plant vineyards; they will live in safety when I inflict punishment on all their neighbors who maligned them. Then they will know that I am the Lord their God.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch29" data-usfm="EZK.29">
 <div class="label">29</div><div class="s1">A Prophecy Against Egypt</div><div class="s2">Judgment on Pharaoh</div><div class="p"> 1In the tenth year, in the tenth month on the twelfth day, the word of the Lord came to me: 2&#8220;Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt. 3Speak to him and say: &#8216;This is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;I am against you, Pharaoh king of Egypt,</div><div class="q2">you great monster lying among your streams.</div><div class="q1">You say, &#8220;The Nile belongs to me;</div><div class="q2">I made it for myself.&#8221;</div><div class="q1"> 4But I will put hooks in your jaws</div><div class="q2">and make the fish of your streams stick to your scales.</div><div class="q1">I will pull you out from among your streams,</div><div class="q2">with all the fish sticking to your scales.</div><div class="q1"> 5I will leave you in the desert,</div><div class="q2">you and all the fish of your streams.</div><div class="q1">You will fall on the open field</div><div class="q2">and not be gathered or picked up.</div><div class="q1">I will give you as food</div><div class="q2">to the beasts of the earth and the birds of the sky.</div><div class="m"> 6Then all who live in Egypt will know that I am the Lord.</div><div class="b"></div><div class="p">&#8220;&#8198;&#8216;You have been a staff of reed for the people of Israel. 7When they grasped you with their hands, you splintered and you tore open their shoulders; when they leaned on you, you broke and their backs were wrenched.#29:7 Syriac (see also Septuagint and Vulgate); Hebrew and you caused their backs to stand</div><div class="p"> 8&#8220;&#8198;&#8216;Therefore this is what the Sovereign Lord says: I will bring a sword against you and kill both man and beast. 9Egypt will become a desolate wasteland. Then they will know that I am the Lord.</div><div class="p">&#8220;&#8198;&#8216;Because you said, &#8220;The Nile is mine; I made it,&#8221; 10therefore I am against you and against your streams, and I will make the land of Egypt a ruin and a desolate waste from Migdol to Aswan, as far as the border of Cush.#29:10 That is, the upper Nile region 11The foot of neither man nor beast will pass through it; no one will live there for forty years. 12I will make the land of Egypt desolate among devastated lands, and her cities will lie desolate forty years among ruined cities. And I will disperse the Egyptians among the nations and scatter them through the countries.</div><div class="p"> 13&#8220;&#8198;&#8216;Yet this is what the Sovereign Lord says: At the end of forty years I will gather the Egyptians from the nations where they were scattered. 14I will bring them back from captivity and return them to Upper Egypt, the land of their ancestry. There they will be a lowly kingdom. 15It will be the lowliest of kingdoms and will never again exalt itself above the other nations. I will make it so weak that it will never again rule over the nations. 16Egypt will no longer be a source of confidence for the people of Israel but will be a reminder of their sin in turning to her for help. Then they will know that I am the Sovereign Lord.&#8217;&#8198;&#8221;</div><div class="s2">Nebuchadnezzar&#8217;s Reward</div><div class="p"> 17In the twenty-seventh year, in the first month on the first day, the word of the Lord came to me: 18&#8220;Son of man, Nebuchadnezzar king of Babylon drove his army in a hard campaign against Tyre; every head was rubbed bare and every shoulder made raw. Yet he and his army got no reward from the campaign he led against Tyre. 19Therefore this is what the Sovereign Lord says: I am going to give Egypt to Nebuchadnezzar king of Babylon, and he will carry off its wealth. He will loot and plunder the land as pay for his army. 20I have given him Egypt as a reward for his efforts because he and his army did it for me, declares the Sovereign Lord.</div><div class="p"> 21&#8220;On that day I will make a horn#29:21 Horn here symbolizes strength. grow for the Israelites, and I will open your mouth among them. Then they will know that I am the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch30" data-usfm="EZK.30">
 <div class="label">30</div><div class="s2">A Lament Over Egypt</div><div class="p"> 1The word of the Lord came to me: 2&#8220;Son of man, prophesy and say: &#8216;This is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;Wail and say,</div><div class="q2">&#8220;Alas for that day!&#8221;</div><div class="q1"> 3For the day is near,</div><div class="q2">the day of the Lord is near&#8212;</div><div class="q1">a day of clouds,</div><div class="q2">a time of doom for the nations.</div><div class="q1"> 4A sword will come against Egypt,</div><div class="q2">and anguish will come upon Cush.#30:4 That is, the upper Nile region; also in verses 5 and 9</div><div class="q1">When the slain fall in Egypt,</div><div class="q2">her wealth will be carried away</div><div class="q2">and her foundations torn down.</div><div class="m"> 5Cush and Libya, Lydia and all Arabia, Kub and the people of the covenant land will fall by the sword along with Egypt.</div><div class="p"> 6&#8220;&#8198;&#8216;This is what the Lord says:</div><div class="q1">&#8220;&#8198;&#8216;The allies of Egypt will fall</div><div class="q2">and her proud strength will fail.</div><div class="q1">From Migdol to Aswan</div><div class="q2">they will fall by the sword within her,</div><div class="q4">declares the Sovereign Lord.</div><div class="q1"> 7&#8220;&#8198;&#8216;They will be desolate</div><div class="q2">among desolate lands,</div><div class="q1">and their cities will lie</div><div class="q2">among ruined cities.</div><div class="q1"> 8Then they will know that I am the Lord,</div><div class="q2">when I set fire to Egypt</div><div class="q2">and all her helpers are crushed.</div><div class="p"> 9&#8220;&#8198;&#8216;On that day messengers will go out from me in ships to frighten Cush out of her complacency. Anguish will take hold of them on the day of Egypt&#8217;s doom, for it is sure to come.</div><div class="b"></div><div class="p"> 10&#8220;&#8198;&#8216;This is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;I will put an end to the hordes of Egypt</div><div class="q2">by the hand of Nebuchadnezzar king of Babylon.</div><div class="q1"> 11He and his army&#8212;the most ruthless of nations&#8212;</div><div class="q2">will be brought in to destroy the land.</div><div class="q1">They will draw their swords against Egypt</div><div class="q2">and fill the land with the slain.</div><div class="q1"> 12I will dry up the waters of the Nile</div><div class="q2">and sell the land to an evil nation;</div><div class="q1">by the hand of foreigners</div><div class="q2">I will lay waste the land and everything in it.</div><div class="m">I the Lord have spoken.</div><div class="b"></div><div class="p"> 13&#8220;&#8198;&#8216;This is what the Sovereign Lord says:</div><div class="q1">&#8220;&#8198;&#8216;I will destroy the idols</div><div class="q2">and put an end to the images in Memphis.</div><div class="q1">No longer will there be a prince in Egypt,</div><div class="q2">and I will spread fear throughout the land.</div><div class="q1"> 14I will lay waste Upper Egypt,</div><div class="q2">set fire to Zoan</div><div class="q2">and inflict punishment on Thebes.</div><div class="q1"> 15I will pour out my wrath on Pelusium,</div><div class="q2">the stronghold of Egypt,</div><div class="q2">and wipe out the hordes of Thebes.</div><div class="q1"> 16I will set fire to Egypt;</div><div class="q2">Pelusium will writhe in agony.</div><div class="q1">Thebes will be taken by storm;</div><div class="q2">Memphis will be in constant distress.</div><div class="q1"> 17The young men of Heliopolis and Bubastis</div><div class="q2">will fall by the sword,</div><div class="q2">and the cities themselves will go into captivity.</div><div class="q1"> 18Dark will be the day at Tahpanhes</div><div class="q2">when I break the yoke of Egypt;</div><div class="q2">there her proud strength will come to an end.</div><div class="q1">She will be covered with clouds,</div><div class="q2">and her villages will go into captivity.</div><div class="q1"> 19So I will inflict punishment on Egypt,</div><div class="q2">and they will know that I am the Lord.&#8217;&#8198;&#8221;</div><div class="s2">Pharaoh&#8217;s Arms Are Broken</div><div class="p"> 20In the eleventh year, in the first month on the seventh day, the word of the Lord came to me: 21&#8220;Son of man, I have broken the arm of Pharaoh king of Egypt. It has not been bound up to be healed or put in a splint so that it may become strong enough to hold a sword. 22Therefore this is what the Sovereign Lord says: I am against Pharaoh king of Egypt. I will break both his arms, the good arm as well as the broken one, and make the sword fall from his hand. 23I will disperse the Egyptians among the nations and scatter them through the countries. 24I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a mortally wounded man. 25I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall limp. Then they will know that I am the Lord, when I put my sword into the hand of the king of Babylon and he brandishes it against Egypt. 26I will disperse the Egyptians among the nations and scatter them through the countries. Then they will know that I am the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch19" data-usfm="LUK.19">
 <div class="label">19</div><div class="s1">Zacchaeus the Tax Collector</div><div class="p"> 1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.</div><div class="p"> 5When Jesus reached the spot, he looked up and said to him, &#8220;Zacchaeus, come down immediately. I must stay at your house today.&#8221; 6So he came down at once and welcomed him gladly.</div><div class="p"> 7All the people saw this and began to mutter, &#8220;He has gone to be the guest of a sinner.&#8221;</div><div class="p"> 8But Zacchaeus stood up and said to the Lord, &#8220;Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.&#8221;</div><div class="p"> 9Jesus said to him, &#8220;Today salvation has come to this house, because this man, too, is a son of Abraham. 10For the Son of Man came to seek and to save the lost.&#8221;</div><div class="s1">The Parable of the Ten Minas</div><div class="p"> 11While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12He said: &#8220;A man of noble birth went to a distant country to have himself appointed king and then to return. 13So he called ten of his servants and gave them ten minas.#19:13 A mina was about three months&#8217; wages. &#8216;Put this money to work,&#8217; he said, &#8216;until I come back.&#8217;</div><div class="p"> 14 &#8220;But his subjects hated him and sent a delegation after him to say, &#8216;We don&#8217;t want this man to be our king.&#8217;</div><div class="p"> 15 &#8220;He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.</div><div class="p"> 16 &#8220;The first one came and said, &#8216;Sir, your mina has earned ten more.&#8217;</div><div class="p"> 17 &#8220;&#8198;&#8216;Well done, my good servant!&#8217; his master replied. &#8216;Because you have been trustworthy in a very small matter, take charge of ten cities.&#8217;</div><div class="p"> 18 &#8220;The second came and said, &#8216;Sir, your mina has earned five more.&#8217;</div><div class="p"> 19 &#8220;His master answered, &#8216;You take charge of five cities.&#8217;</div><div class="p"> 20 &#8220;Then another servant came and said, &#8216;Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.&#8217;</div><div class="p"> 22 &#8220;His master replied, &#8216;I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23Why then didn&#8217;t you put my money on deposit, so that when I came back, I could have collected it with interest?&#8217;</div><div class="p"> 24 &#8220;Then he said to those standing by, &#8216;Take his mina away from him and give it to the one who has ten minas.&#8217;</div><div class="p"> 25 &#8220;&#8198;&#8216;Sir,&#8217; they said, &#8216;he already has ten!&#8217;</div><div class="p"> 26 &#8220;He replied, &#8216;I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27But those enemies of mine who did not want me to be king over them&#8212;bring them here and kill them in front of me.&#8217;&#8198;&#8221;</div><div class="s1">Jesus Comes to Jerusalem as King</div><div class="p"> 28After Jesus had said this, he went on ahead, going up to Jerusalem. 29As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30&#8220;Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31If anyone asks you, &#8216;Why are you untying it?&#8217; say, &#8216;The Lord needs it.&#8217;&#8198;&#8221;</div><div class="p"> 32Those who were sent ahead went and found it just as he had told them. 33As they were untying the colt, its owners asked them, &#8220;Why are you untying the colt?&#8221;</div><div class="p"> 34They replied, &#8220;The Lord needs it.&#8221;</div><div class="p"> 35They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36As he went along, people spread their cloaks on the road.</div><div class="p"> 37When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:</div><div class="q1"> 38&#8220;Blessed is the king who comes in the name of the Lord!&#8221;#19:38 Psalm 118:26</div><div class="b"></div><div class="q1">&#8220;Peace in heaven and glory in the highest!&#8221;</div><div class="p"> 39Some of the Pharisees in the crowd said to Jesus, &#8220;Teacher, rebuke your disciples!&#8221;</div><div class="p"> 40 &#8220;I tell you,&#8221; he replied, &#8220;if they keep quiet, the stones will cry out.&#8221;</div><div class="p"> 41As he approached Jerusalem and saw the city, he wept over it 42and said, &#8220;If you, even you, had only known on this day what would bring you peace&#8212;but now it is hidden from your eyes. 43The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God&#8217;s coming to you.&#8221;</div><div class="s1">Jesus at the Temple</div><div class="p"> 45When Jesus entered the temple courts, he began to drive out those who were selling. 46&#8220;It is written,&#8221; he said to them, &#8220;&#8198;&#8216;My house will be a house of prayer&#8217;#19:46 Isaiah 56:7; but you have made it &#8216;a den of robbers.&#8217;#19:46 Jer. 7:11&#8221;</div><div class="p"> 47Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48Yet they could not find any way to do it, because all the people hung on his words.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch20" data-usfm="LUK.20">
 <div class="label">20</div><div class="s1">The Authority of Jesus Questioned</div><div class="p"> 1One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2&#8220;Tell us by what authority you are doing these things,&#8221; they said. &#8220;Who gave you this authority?&#8221;</div><div class="p"> 3He replied, &#8220;I will also ask you a question. Tell me: 4John&#8217;s baptism&#8212;was it from heaven, or of human origin?&#8221;</div><div class="p"> 5They discussed it among themselves and said, &#8220;If we say, &#8216;From heaven,&#8217; he will ask, &#8216;Why didn&#8217;t you believe him?&#8217; 6But if we say, &#8216;Of human origin,&#8217; all the people will stone us, because they are persuaded that John was a prophet.&#8221;</div><div class="p"> 7So they answered, &#8220;We don&#8217;t know where it was from.&#8221;</div><div class="p"> 8Jesus said, &#8220;Neither will I tell you by what authority I am doing these things.&#8221;</div><div class="s1">The Parable of the Tenants</div><div class="p"> 9He went on to tell the people this parable: &#8220;A man planted a vineyard, rented it to some farmers and went away for a long time. 10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12He sent still a third, and they wounded him and threw him out.</div><div class="p"> 13 &#8220;Then the owner of the vineyard said, &#8216;What shall I do? I will send my son, whom I love; perhaps they will respect him.&#8217;</div><div class="p"> 14 &#8220;But when the tenants saw him, they talked the matter over. &#8216;This is the heir,&#8217; they said. &#8216;Let&#8217;s kill him, and the inheritance will be ours.&#8217; 15So they threw him out of the vineyard and killed him.</div><div class="p"> &#8220;What then will the owner of the vineyard do to them? 16He will come and kill those tenants and give the vineyard to others.&#8221;</div><div class="p">When the people heard this, they said, &#8220;God forbid!&#8221;</div><div class="p"> 17Jesus looked directly at them and asked, &#8220;Then what is the meaning of that which is written:</div><div class="q1"> &#8220;&#8198;&#8216;The stone the builders rejected</div><div class="q2"> has become the cornerstone&#8217; # 20:17 
 Psalm 118:22
 ?</div><div class="m"> 18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.&#8221;</div><div class="p"> 19The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.</div><div class="s1">Paying Taxes to Caesar</div><div class="p"> 20Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21So the spies questioned him: &#8220;Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22Is it right for us to pay taxes to Caesar or not?&#8221;</div><div class="p"> 23He saw through their duplicity and said to them, 24&#8220;Show me a denarius. Whose image and inscription are on it?&#8221;</div><div class="p">&#8220;Caesar&#8217;s,&#8221; they replied.</div><div class="p"> 25He said to them, &#8220;Then give back to Caesar what is Caesar&#8217;s, and to God what is God&#8217;s.&#8221;</div><div class="p"> 26They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.</div><div class="s1">The Resurrection and Marriage</div><div class="p"> 27Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28&#8220;Teacher,&#8221; they said, &#8220;Moses wrote for us that if a man&#8217;s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29Now there were seven brothers. The first one married a woman and died childless. 30The second 31and then the third married her, and in the same way the seven died, leaving no children. 32Finally, the woman died too. 33Now then, at the resurrection whose wife will she be, since the seven were married to her?&#8221;</div><div class="p"> 34Jesus replied, &#8220;The people of this age marry and are given in marriage. 35But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36and they can no longer die; for they are like the angels. They are God&#8217;s children, since they are children of the resurrection. 37But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord &#8216;the God of Abraham, and the God of Isaac, and the God of Jacob.&#8217;#20:37 Exodus 3:6 38He is not the God of the dead, but of the living, for to him all are alive.&#8221;</div><div class="p"> 39Some of the teachers of the law responded, &#8220;Well said, teacher!&#8221; 40And no one dared to ask him any more questions.</div><div class="s1">Whose Son Is the Messiah?</div><div class="p"> 41Then Jesus said to them, &#8220;Why is it said that the Messiah is the son of David? 42David himself declares in the Book of Psalms:</div><div class="q1"> &#8220;&#8198;&#8216;The Lord said to my Lord:</div><div class="q2"> &#8220;Sit at my right hand</div><div class="q1"> 43 until I make your enemies</div><div class="q2"> a footstool for your feet.&#8221;&#8198;&#8217; # 20:43 
 Psalm 110:1
 </div><div class="m"> 44 David calls him &#8216;Lord.&#8217; How then can he be his son?&#8221;</div><div class="s1">Warning Against the Teachers of the Law</div><div class="p"> 45While all the people were listening, Jesus said to his disciples, 46&#8220;Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47They devour widows&#8217; houses and for a show make lengthy prayers. These men will be punished most severely.&#8221;</div>
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