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Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">90</div><div class="ms">BOOK IV</div><div class="mr"> Psalms 90&#8211;106</div><div class="cl">Psalm 90</div><div class="d">A prayer of Moses the man of God.</div><div class="q1"> 1Lord, you have been our dwelling place</div><div class="q2">throughout all generations.</div><div class="q1"> 2Before the mountains were born</div><div class="q2">or you brought forth the whole world,</div><div class="q2">from everlasting to everlasting you are God.</div><div class="b"></div><div class="q1"> 3You turn people back to dust,</div><div class="q2">saying, &#8220;Return to dust, you mortals.&#8221;</div><div class="q1"> 4A thousand years in your sight</div><div class="q2">are like a day that has just gone by,</div><div class="q2">or like a watch in the night.</div><div class="q1"> 5Yet you sweep people away in the sleep of death&#8212;</div><div class="q2">they are like the new grass of the morning:</div><div class="q1"> 6In the morning it springs up new,</div><div class="q2">but by evening it is dry and withered.</div><div class="b"></div><div class="q1"> 7We are consumed by your anger</div><div class="q2">and terrified by your indignation.</div><div class="q1"> 8You have set our iniquities before you,</div><div class="q2">our secret sins in the light of your presence.</div><div class="q1"> 9All our days pass away under your wrath;</div><div class="q2">we finish our years with a moan.</div><div class="q1"> 10Our days may come to seventy years,</div><div class="q2">or eighty, if our strength endures;</div><div class="q1">yet the best of them are but trouble and sorrow,</div><div class="q2">for they quickly pass, and we fly away.</div><div class="q1"> 11If only we knew the power of your anger!</div><div class="q2">Your wrath is as great as the fear that is your due.</div><div class="q1"> 12Teach us to number our days,</div><div class="q2">that we may gain a heart of wisdom.</div><div class="b"></div><div class="q1"> 13Relent, Lord! How long will it be?</div><div class="q2">Have compassion on your servants.</div><div class="q1"> 14Satisfy us in the morning with your unfailing love,</div><div class="q2">that we may sing for joy and be glad all our days.</div><div class="q1"> 15Make us glad for as many days as you have afflicted us,</div><div class="q2">for as many years as we have seen trouble.</div><div class="q1"> 16May your deeds be shown to your servants,</div><div class="q2">your splendor to their children.</div><div class="b"></div><div class="q1"> 17May the favor#90:17 Or beauty of the Lord our God rest on us;</div><div class="q2">establish the work of our hands for us&#8212;</div><div class="q2">yes, establish the work of our hands.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch91" data-usfm="PSA.91">
 <div class="label">91</div><div class="cl">Psalm 91</div><div class="q1"> 1Whoever dwells in the shelter of the Most High</div><div class="q2">will rest in the shadow of the Almighty.#91:1 Hebrew Shaddai</div><div class="q1"> 2I will say of the Lord, &#8220;He is my refuge and my fortress,</div><div class="q2">my God, in whom I trust.&#8221;</div><div class="b"></div><div class="q1"> 3Surely he will save you</div><div class="q2">from the fowler&#8217;s snare</div><div class="q2">and from the deadly pestilence.</div><div class="q1"> 4He will cover you with his feathers,</div><div class="q2">and under his wings you will find refuge;</div><div class="q2">his faithfulness will be your shield and rampart.</div><div class="q1"> 5You will not fear the terror of night,</div><div class="q2">nor the arrow that flies by day,</div><div class="q1"> 6nor the pestilence that stalks in the darkness,</div><div class="q2">nor the plague that destroys at midday.</div><div class="q1"> 7A thousand may fall at your side,</div><div class="q2">ten thousand at your right hand,</div><div class="q2">but it will not come near you.</div><div class="q1"> 8You will only observe with your eyes</div><div class="q2">and see the punishment of the wicked.</div><div class="b"></div><div class="q1"> 9If you say, &#8220;The Lord is my refuge,&#8221;</div><div class="q2">and you make the Most High your dwelling,</div><div class="q1"> 10no harm will overtake you,</div><div class="q2">no disaster will come near your tent.</div><div class="q1"> 11For he will command his angels concerning you</div><div class="q2">to guard you in all your ways;</div><div class="q1"> 12they will lift you up in their hands,</div><div class="q2">so that you will not strike your foot against a stone.</div><div class="q1"> 13You will tread on the lion and the cobra;</div><div class="q2">you will trample the great lion and the serpent.</div><div class="b"></div><div class="q1"> 14&#8220;Because he#91:14 That is, probably the king loves me,&#8221; says the Lord, &#8220;I will rescue him;</div><div class="q2">I will protect him, for he acknowledges my name.</div><div class="q1"> 15He will call on me, and I will answer him;</div><div class="q2">I will be with him in trouble,</div><div class="q2">I will deliver him and honor him.</div><div class="q1"> 16With long life I will satisfy him</div><div class="q2">and show him my salvation.&#8221;</div>
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 <div class="chapter ch92" data-usfm="PSA.92">
 <div class="label">92</div><div class="cl">Psalm 92#In Hebrew texts 92:1-15 is numbered 92:2-16.</div><div class="d">A psalm. A song. For the Sabbath day.</div><div class="q1"> 1It is good to praise the Lord</div><div class="q2">and make music to your name, O Most High,</div><div class="q1"> 2proclaiming your love in the morning</div><div class="q2">and your faithfulness at night,</div><div class="q1"> 3to the music of the ten-stringed lyre</div><div class="q2">and the melody of the harp.</div><div class="b"></div><div class="q1"> 4For you make me glad by your deeds, Lord;</div><div class="q2">I sing for joy at what your hands have done.</div><div class="q1"> 5How great are your works, Lord,</div><div class="q2">how profound your thoughts!</div><div class="q1"> 6Senseless people do not know,</div><div class="q2">fools do not understand,</div><div class="q1"> 7that though the wicked spring up like grass</div><div class="q2">and all evildoers flourish,</div><div class="q2">they will be destroyed forever.</div><div class="b"></div><div class="q1"> 8But you, Lord, are forever exalted.</div><div class="b"></div><div class="q1"> 9For surely your enemies, Lord,</div><div class="q2">surely your enemies will perish;</div><div class="q2">all evildoers will be scattered.</div><div class="q1"> 10You have exalted my horn#92:10 Horn here symbolizes strength. like that of a wild ox;</div><div class="q2">fine oils have been poured on me.</div><div class="q1"> 11My eyes have seen the defeat of my adversaries;</div><div class="q2">my ears have heard the rout of my wicked foes.</div><div class="b"></div><div class="q1"> 12The righteous will flourish like a palm tree,</div><div class="q2">they will grow like a cedar of Lebanon;</div><div class="q1"> 13planted in the house of the Lord,</div><div class="q2">they will flourish in the courts of our God.</div><div class="q1"> 14They will still bear fruit in old age,</div><div class="q2">they will stay fresh and green,</div><div class="q1"> 15proclaiming, &#8220;The Lord is upright;</div><div class="q2">he is my Rock, and there is no wickedness in him.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1TH">
 <div class="chapter ch4" data-usfm="1TH.4">
 <div class="label">4</div><div class="s1">Living to Please God</div><div class="p"> 1As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2For you know what instructions we gave you by the authority of the Lord Jesus.</div><div class="p"> 3It is God&#8217;s will that you should be sanctified: that you should avoid sexual immorality; 4that each of you should learn to control your own body#4:4 Or learn to live with your own wife; or learn to acquire a wife in a way that is holy and honorable, 5not in passionate lust like the pagans, who do not know God; 6and that in this matter no one should wrong or take advantage of a brother or sister.#4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family. The Lord will punish all those who commit such sins, as we told you and warned you before. 7For God did not call us to be impure, but to live a holy life. 8Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.</div><div class="p"> 9Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10And in fact, you do love all of God&#8217;s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.</div><div class="s1">Believers Who Have Died</div><div class="p"> 13Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord&#8217;s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage one another with these words.</div>
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 <div class="chapter ch5" data-usfm="1TH.5">
 <div class="label">5</div><div class="s1">The Day of the Lord</div><div class="p"> 1Now, brothers and sisters, about times and dates we do not need to write to you, 2for you know very well that the day of the Lord will come like a thief in the night. 3While people are saying, &#8220;Peace and safety,&#8221; destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.</div><div class="p"> 4But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6So then, let us not be like others, who are asleep, but let us be awake and sober. 7For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10He died for us so that, whether we are awake or asleep, we may live together with him. 11Therefore encourage one another and build each other up, just as in fact you are doing.</div><div class="s1">Final Instructions</div><div class="p"> 12Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13Hold them in the highest regard in love because of their work. Live in peace with each other. 14And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. 15Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.</div><div class="p"> 16Rejoice always, 17pray continually, 18give thanks in all circumstances; for this is God&#8217;s will for you in Christ Jesus.</div><div class="p"> 19Do not quench the Spirit. 20Do not treat prophecies with contempt 21but test them all; hold on to what is good, 22reject every kind of evil.</div><div class="p"> 23May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24The one who calls you is faithful, and he will do it.</div><div class="b"></div><div class="b"></div><div class="p"> 25Brothers and sisters, pray for us. 26Greet all God&#8217;s people with a holy kiss. 27I charge you before the Lord to have this letter read to all the brothers and sisters.</div><div class="p"> 28The grace of our Lord Jesus Christ be with you.</div>
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 <div class="book bkLEV">
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 <div class="label">22</div><div class="p"> 1The Lord said to Moses, 2&#8220;Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the Lord.</div><div class="p"> 3&#8220;Say to them: &#8216;For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord, that person must be cut off from my presence. I am the Lord.</div><div class="p"> 4&#8220;&#8198;&#8216;If a descendant of Aaron has a defiling skin disease#22:4 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin. or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the Lord.</div><div class="p"> 9&#8220;&#8198;&#8216;The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy.</div><div class="p"> 10&#8220;&#8198;&#8216;No one outside a priest&#8217;s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12If a priest&#8217;s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13But if a priest&#8217;s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father&#8217;s household as in her youth, she may eat her father&#8217;s food. No unauthorized person, however, may eat it.</div><div class="p"> 14&#8220;&#8198;&#8216;Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15The priests must not desecrate the sacred offerings the Israelites present to the Lord 16by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.&#8217;&#8198;&#8221;</div><div class="s1">Unacceptable Sacrifices</div><div class="p"> 17The Lord said to Moses, 18&#8220;Speak to Aaron and his sons and to all the Israelites and say to them: &#8216;If any of you&#8212;whether an Israelite or a foreigner residing in Israel&#8212;presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, 19you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20Do not bring anything with a defect, because it will not be accepted on your behalf. 21When anyone brings from the herd or flock a fellowship offering to the Lord to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23You may, however, present as a freewill offering an ox#22:23 The Hebrew word can refer to either male or female. or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.&#8217;&#8198;&#8221;</div><div class="p"> 26The Lord said to Moses, 27&#8220;When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. 28Do not slaughter a cow or a sheep and its young on the same day.</div><div class="p"> 29&#8220;When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30It must be eaten that same day; leave none of it till morning. I am the Lord.</div><div class="p"> 31&#8220;Keep my commands and follow them. I am the Lord. 32Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy 33and who brought you out of Egypt to be your God. I am the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch23" data-usfm="LEV.23">
 <div class="label">23</div><div class="s1">The Appointed Festivals</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.</div><div class="s2">The Sabbath</div><div class="p"> 3&#8220;&#8198;&#8216;There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.</div><div class="s2">The Passover and the Festival of Unleavened Bread</div><div class="p"> 4&#8220;&#8198;&#8216;These are the Lord&#8217;s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: 5The Lord&#8217;s Passover begins at twilight on the fourteenth day of the first month. 6On the fifteenth day of that month the Lord&#8217;s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7On the first day hold a sacred assembly and do no regular work. 8For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.&#8217;&#8198;&#8221;</div><div class="s2">Offering the Firstfruits</div><div class="p"> 9The Lord said to Moses, 10&#8220;Speak to the Israelites and say to them: &#8216;When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, 13together with its grain offering of two-tenths of an ephah#23:13 That is, probably about 7 pounds or about 3.2 kilograms; also in verse 17 of the finest flour mixed with olive oil&#8212;a food offering presented to the Lord, a pleasing aroma&#8212;and its drink offering of a quarter of a hin#23:13 That is, about 1 quart or about 1 liter of wine. 14You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.</div><div class="s2">The Festival of Weeks</div><div class="p"> 15&#8220;&#8198;&#8216;From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. 18Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings&#8212;a food offering, an aroma pleasing to the Lord. 19Then sacrifice one male goat for a sin offering#23:19 Or purification offering and two lambs, each a year old, for a fellowship offering. 20The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.</div><div class="p"> 22&#8220;&#8198;&#8216;When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="s2">The Festival of Trumpets</div><div class="p"> 23The Lord said to Moses, 24&#8220;Say to the Israelites: &#8216;On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25Do no regular work, but present a food offering to the Lord.&#8217;&#8198;&#8221;</div><div class="s2">The Day of Atonement</div><div class="p"> 26The Lord said to Moses, 27&#8220;The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves,#23:27 Or and fast; similarly in verses 29 and 32 and present a food offering to the Lord. 28Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29Those who do not deny themselves on that day must be cut off from their people. 30I will destroy from among their people anyone who does any work on that day. 31You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.&#8221;</div><div class="s2">The Festival of Tabernacles</div><div class="p"> 33The Lord said to Moses, 34&#8220;Say to the Israelites: &#8216;On the fifteenth day of the seventh month the Lord&#8217;s Festival of Tabernacles begins, and it lasts for seven days. 35The first day is a sacred assembly; do no regular work. 36For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.</div><div class="p"> 37(&#8220;&#8198;&#8216;These are the Lord&#8217;s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord&#8212;the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38These offerings are in addition to those for the Lord&#8217;s Sabbaths and#23:38 Or These festivals are in addition to the Lord&#8217;s Sabbaths, and these offerings are in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)</div><div class="p"> 39&#8220;&#8198;&#8216;So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40On the first day you are to take branches from luxuriant trees&#8212;from palms, willows and other leafy trees&#8212;and rejoice before the Lord your God for seven days. 41Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="p"> 44So Moses announced to the Israelites the appointed festivals of the Lord.</div>
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 <div class="book bkLEV">
 <div class="chapter ch24" data-usfm="LEV.24">
 <div class="label">24</div><div class="s1">Olive Oil and Bread Set Before the Lord</div><div class="p"> 1The Lord said to Moses, 2&#8220;Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4The lamps on the pure gold lampstand before the Lord must be tended continually.</div><div class="p"> 5&#8220;Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah#24:5 That is, probably about 7 pounds or about 3.2 kilograms for each loaf. 6Arrange them in two stacks, six in each stack, on the table of pure gold before the Lord. 7By each stack put some pure incense as a memorial#24:7 Or representative portion to represent the bread and to be a food offering presented to the Lord. 8This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.&#8221;</div><div class="s1">A Blasphemer Put to Death</div><div class="p"> 10Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother&#8217;s name was Shelomith, the daughter of Dibri the Danite.) 12They put him in custody until the will of the Lord should be made clear to them.</div><div class="p"> 13Then the Lord said to Moses: 14&#8220;Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15Say to the Israelites: &#8216;Anyone who curses their God will be held responsible; 16anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.</div><div class="p"> 17&#8220;&#8198;&#8216;Anyone who takes the life of a human being is to be put to death. 18Anyone who takes the life of someone&#8217;s animal must make restitution&#8212;life for life. 19Anyone who injures their neighbor is to be injured in the same manner: 20fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22You are to have the same law for the foreigner and the native-born. I am the Lord your God.&#8217;&#8198;&#8221;</div><div class="p"> 23Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the Lord commanded Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch21" data-usfm="2KI.21">
 <div class="label">21</div><div class="s1">Manasseh King of Judah</div><div class="p"> 1Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother&#8217;s name was Hephzibah. 2He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. 3He rebuilt the high places his father Hezekiah had destroyed; he also erected altars to Baal and made an Asherah pole, as Ahab king of Israel had done. He bowed down to all the starry hosts and worshiped them. 4He built altars in the temple of the Lord, of which the Lord had said, &#8220;In Jerusalem I will put my Name.&#8221; 5In the two courts of the temple of the Lord, he built altars to all the starry hosts. 6He sacrificed his own son in the fire, practiced divination, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.</div><div class="p"> 7He took the carved Asherah pole he had made and put it in the temple, of which the Lord had said to David and to his son Solomon, &#8220;In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. 8I will not again make the feet of the Israelites wander from the land I gave their ancestors, if only they will be careful to do everything I commanded them and will keep the whole Law that my servant Moses gave them.&#8221; 9But the people did not listen. Manasseh led them astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.</div><div class="p"> 10The Lord said through his servants the prophets: 11&#8220;Manasseh king of Judah has committed these detestable sins. He has done more evil than the Amorites who preceded him and has led Judah into sin with his idols. 12Therefore this is what the Lord, the God of Israel, says: I am going to bring such disaster on Jerusalem and Judah that the ears of everyone who hears of it will tingle. 13I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab. I will wipe out Jerusalem as one wipes a dish, wiping it and turning it upside down. 14I will forsake the remnant of my inheritance and give them into the hands of enemies. They will be looted and plundered by all their enemies; 15they have done evil in my eyes and have aroused my anger from the day their ancestors came out of Egypt until this day.&#8221;</div><div class="p"> 16Moreover, Manasseh also shed so much innocent blood that he filled Jerusalem from end to end&#8212;besides the sin that he had caused Judah to commit, so that they did evil in the eyes of the Lord.</div><div class="p"> 17As for the other events of Manasseh&#8217;s reign, and all he did, including the sin he committed, are they not written in the book of the annals of the kings of Judah? 18Manasseh rested with his ancestors and was buried in his palace garden, the garden of Uzza. And Amon his son succeeded him as king.</div><div class="s1">Amon King of Judah</div><div class="p"> 19Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother&#8217;s name was Meshullemeth daughter of Haruz; she was from Jotbah. 20He did evil in the eyes of the Lord, as his father Manasseh had done. 21He followed completely the ways of his father, worshiping the idols his father had worshiped, and bowing down to them. 22He forsook the Lord, the God of his ancestors, and did not walk in obedience to him.</div><div class="p"> 23Amon&#8217;s officials conspired against him and assassinated the king in his palace. 24Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.</div><div class="p"> 25As for the other events of Amon&#8217;s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 26He was buried in his tomb in the garden of Uzza. And Josiah his son succeeded him as king.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch22" data-usfm="2KI.22">
 <div class="label">22</div><div class="s1">The Book of the Law Found</div><div class="p"> 1Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother&#8217;s name was Jedidah daughter of Adaiah; she was from Bozkath. 2He did what was right in the eyes of the Lord and followed completely the ways of his father David, not turning aside to the right or to the left.</div><div class="p"> 3In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the temple of the Lord. He said: 4&#8220;Go up to Hilkiah the high priest and have him get ready the money that has been brought into the temple of the Lord, which the doorkeepers have collected from the people. 5Have them entrust it to the men appointed to supervise the work on the temple. And have these men pay the workers who repair the temple of the Lord&#8212; 6the carpenters, the builders and the masons. Also have them purchase timber and dressed stone to repair the temple. 7But they need not account for the money entrusted to them, because they are honest in their dealings.&#8221;</div><div class="p"> 8Hilkiah the high priest said to Shaphan the secretary, &#8220;I have found the Book of the Law in the temple of the Lord.&#8221; He gave it to Shaphan, who read it. 9Then Shaphan the secretary went to the king and reported to him: &#8220;Your officials have paid out the money that was in the temple of the Lord and have entrusted it to the workers and supervisors at the temple.&#8221; 10Then Shaphan the secretary informed the king, &#8220;Hilkiah the priest has given me a book.&#8221; And Shaphan read from it in the presence of the king.</div><div class="p"> 11When the king heard the words of the Book of the Law, he tore his robes. 12He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary and Asaiah the king&#8217;s attendant: 13&#8220;Go and inquire of the Lord for me and for the people and for all Judah about what is written in this book that has been found. Great is the Lord&#8217;s anger that burns against us because those who have gone before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.&#8221;</div><div class="p"> 14Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.</div><div class="p"> 15She said to them, &#8220;This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 16&#8216;This is what the Lord says: I am going to bring disaster on this place and its people, according to everything written in the book the king of Judah has read. 17Because they have forsaken me and burned incense to other gods and aroused my anger by all the idols their hands have made,#22:17 Or by everything they have done my anger will burn against this place and will not be quenched.&#8217; 18Tell the king of Judah, who sent you to inquire of the Lord, &#8216;This is what the Lord, the God of Israel, says concerning the words you heard: 19Because your heart was responsive and you humbled yourself before the Lord when you heard what I have spoken against this place and its people&#8212;that they would become a curse#22:19 That is, their names would be used in cursing (see Jer. 29:22); or, others would see that they are cursed. and be laid waste&#8212;and because you tore your robes and wept in my presence, I also have heard you, declares the Lord. 20Therefore I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.&#8217;&#8198;&#8221;</div><div class="p">So they took her answer back to the king.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch23" data-usfm="2KI.23">
 <div class="label">23</div><div class="s1">Josiah Renews the Covenant</div><div class="p"> 1Then the king called together all the elders of Judah and Jerusalem. 2He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets&#8212;all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord. 3The king stood by the pillar and renewed the covenant in the presence of the Lord&#8212;to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.</div><div class="p"> 4The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel. 5He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem&#8212;those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts. 6He took the Asherah pole from the temple of the Lord to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people. 7He also tore down the quarters of the male shrine prostitutes that were in the temple of the Lord, the quarters where women did weaving for Asherah.</div><div class="p"> 8Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate. 9Although the priests of the high places did not serve at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.</div><div class="p"> 10He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice their son or daughter in the fire to Molek. 11He removed from the entrance to the temple of the Lord the horses that the kings of Judah had dedicated to the sun. They were in the court#23:11 The meaning of the Hebrew for this word is uncertain. near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.</div><div class="p"> 12He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz, and the altars Manasseh had built in the two courts of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley. 13The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption&#8212;the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable god of the people of Ammon. 14Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones.</div><div class="p"> 15Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin&#8212;even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. 16Then Josiah looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance with the word of the Lord proclaimed by the man of God who foretold these things.</div><div class="p"> 17The king asked, &#8220;What is that tombstone I see?&#8221;</div><div class="p">The people of the city said, &#8220;It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.&#8221;</div><div class="p"> 18&#8220;Leave it alone,&#8221; he said. &#8220;Don&#8217;t let anyone disturb his bones.&#8221; So they spared his bones and those of the prophet who had come from Samaria.</div><div class="p"> 19Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord&#8217;s anger. 20Josiah slaughtered all the priests of those high places on the altars and burned human bones on them. Then he went back to Jerusalem.</div><div class="p"> 21The king gave this order to all the people: &#8220;Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant.&#8221; 22Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. 23But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.</div><div class="p"> 24Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord. 25Neither before nor after Josiah was there a king like him who turned to the Lord as he did&#8212;with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.</div><div class="p"> 26Nevertheless, the Lord did not turn away from the heat of his fierce anger, which burned against Judah because of all that Manasseh had done to arouse his anger. 27So the Lord said, &#8220;I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, &#8216;My Name shall be there.&#8217;#23:27 1 Kings 8:29&#8221;</div><div class="p"> 28As for the other events of Josiah&#8217;s reign, and all he did, are they not written in the book of the annals of the kings of Judah?</div><div class="p"> 29While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo. 30Josiah&#8217;s servants brought his body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.</div><div class="s1">Jehoahaz King of Judah</div><div class="p"> 31Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother&#8217;s name was Hamutal daughter of Jeremiah; she was from Libnah. 32He did evil in the eyes of the Lord, just as his predecessors had done. 33Pharaoh Necho put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents#23:33 That is, about 3 3/4 tons or about 3.4 metric tons of silver and a talent#23:33 That is, about 75 pounds or about 34 kilograms of gold. 34Pharaoh Necho made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim&#8217;s name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died. 35Jehoiakim paid Pharaoh Necho the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.</div><div class="s1">Jehoiakim King of Judah</div><div class="p"> 36Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother&#8217;s name was Zebidah daughter of Pedaiah; she was from Rumah. 37And he did evil in the eyes of the Lord, just as his predecessors had done.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch24" data-usfm="2KI.24">
 <div class="label">24</div><div class="p"> 1During Jehoiakim&#8217;s reign, Nebuchadnezzar king of Babylon invaded the land, and Jehoiakim became his vassal for three years. But then he turned against Nebuchadnezzar and rebelled. 2The Lord sent Babylonian,#24:2 Or Chaldean Aramean, Moabite and Ammonite raiders against him to destroy Judah, in accordance with the word of the Lord proclaimed by his servants the prophets. 3Surely these things happened to Judah according to the Lord&#8217;s command, in order to remove them from his presence because of the sins of Manasseh and all he had done, 4including the shedding of innocent blood. For he had filled Jerusalem with innocent blood, and the Lord was not willing to forgive.</div><div class="p"> 5As for the other events of Jehoiakim&#8217;s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 6Jehoiakim rested with his ancestors. And Jehoiachin his son succeeded him as king.</div><div class="p"> 7The king of Egypt did not march out from his own country again, because the king of Babylon had taken all his territory, from the Wadi of Egypt to the Euphrates River.</div><div class="s1">Jehoiachin King of Judah</div><div class="p"> 8Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother&#8217;s name was Nehushta daughter of Elnathan; she was from Jerusalem. 9He did evil in the eyes of the Lord, just as his father had done.</div><div class="p"> 10At that time the officers of Nebuchadnezzar king of Babylon advanced on Jerusalem and laid siege to it, 11and Nebuchadnezzar himself came up to the city while his officers were besieging it. 12Jehoiachin king of Judah, his mother, his attendants, his nobles and his officials all surrendered to him.</div><div class="p">In the eighth year of the reign of the king of Babylon, he took Jehoiachin prisoner. 13As the Lord had declared, Nebuchadnezzar removed the treasures from the temple of the Lord and from the royal palace, and cut up the gold articles that Solomon king of Israel had made for the temple of the Lord. 14He carried all Jerusalem into exile: all the officers and fighting men, and all the skilled workers and artisans&#8212;a total of ten thousand. Only the poorest people of the land were left.</div><div class="p"> 15Nebuchadnezzar took Jehoiachin captive to Babylon. He also took from Jerusalem to Babylon the king&#8217;s mother, his wives, his officials and the prominent people of the land. 16The king of Babylon also deported to Babylon the entire force of seven thousand fighting men, strong and fit for war, and a thousand skilled workers and artisans. 17He made Mattaniah, Jehoiachin&#8217;s uncle, king in his place and changed his name to Zedekiah.</div><div class="s1">Zedekiah King of Judah</div><div class="p"> 18Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother&#8217;s name was Hamutal daughter of Jeremiah; she was from Libnah. 19He did evil in the eyes of the Lord, just as Jehoiakim had done. 20It was because of the Lord&#8217;s anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence.</div><div class="s1">The Fall of Jerusalem</div><div class="p">Now Zedekiah rebelled against the king of Babylon.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2KI">
 <div class="chapter ch25" data-usfm="2KI.25">
 <div class="label">25</div><div class="p"> 1So in the ninth year of Zedekiah&#8217;s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around it. 2The city was kept under siege until the eleventh year of King Zedekiah.</div><div class="p"> 3By the ninth day of the fourth#25:3 Probable reading of the original Hebrew text (see Jer. 52:6); Masoretic Text does not have fourth. month the famine in the city had become so severe that there was no food for the people to eat. 4Then the city wall was broken through, and the whole army fled at night through the gate between the two walls near the king&#8217;s garden, though the Babylonians#25:4 Or Chaldeans; also in verses 13, 25 and 26 were surrounding the city. They fled toward the Arabah,#25:4 Or the Jordan Valley 5but the Babylonian#25:5 Or Chaldean; also in verses 10 and 24 army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, 6and he was captured.</div><div class="p">He was taken to the king of Babylon at Riblah, where sentence was pronounced on him. 7They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.</div><div class="p"> 8On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. 9He set fire to the temple of the Lord, the royal palace and all the houses of Jerusalem. Every important building he burned down. 10The whole Babylonian army under the commander of the imperial guard broke down the walls around Jerusalem. 11Nebuzaradan the commander of the guard carried into exile the people who remained in the city, along with the rest of the populace and those who had deserted to the king of Babylon. 12But the commander left behind some of the poorest people of the land to work the vineyards and fields.</div><div class="p"> 13The Babylonians broke up the bronze pillars, the movable stands and the bronze Sea that were at the temple of the Lord and they carried the bronze to Babylon. 14They also took away the pots, shovels, wick trimmers, dishes and all the bronze articles used in the temple service. 15The commander of the imperial guard took away the censers and sprinkling bowls&#8212;all that were made of pure gold or silver.</div><div class="p"> 16The bronze from the two pillars, the Sea and the movable stands, which Solomon had made for the temple of the Lord, was more than could be weighed. 17Each pillar was eighteen cubits#25:17 That is, about 27 feet or about 8.1 meters high. The bronze capital on top of one pillar was three cubits#25:17 That is, about 4 1/2 feet or about 1.4 meters high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.</div><div class="p"> 18The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. 19Of those still in the city, he took the officer in charge of the fighting men, and five royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land and sixty of the conscripts who were found in the city. 20Nebuzaradan the commander took them all and brought them to the king of Babylon at Riblah. 21There at Riblah, in the land of Hamath, the king had them executed.</div><div class="p">So Judah went into captivity, away from her land.</div><div class="p"> 22Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah. 23When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah&#8212;Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maakathite, and their men. 24Gedaliah took an oath to reassure them and their men. &#8220;Do not be afraid of the Babylonian officials,&#8221; he said. &#8220;Settle down in the land and serve the king of Babylon, and it will go well with you.&#8221;</div><div class="p"> 25In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah. 26At this, all the people from the least to the greatest, together with the army officers, fled to Egypt for fear of the Babylonians.</div><div class="s1">Jehoiachin Released</div><div class="p"> 27In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, he released Jehoiachin king of Judah from prison. He did this on the twenty-seventh day of the twelfth month. 28He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon. 29So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king&#8217;s table. 30Day by day the king gave Jehoiachin a regular allowance as long as he lived.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch11" data-usfm="PRO.11">
 <div class="label">11</div><div class="q1"> 1The Lord detests dishonest scales,</div><div class="q2">but accurate weights find favor with him.</div><div class="b"></div><div class="q1"> 2When pride comes, then comes disgrace,</div><div class="q2">but with humility comes wisdom.</div><div class="b"></div><div class="q1"> 3The integrity of the upright guides them,</div><div class="q2">but the unfaithful are destroyed by their duplicity.</div><div class="b"></div><div class="q1"> 4Wealth is worthless in the day of wrath,</div><div class="q2">but righteousness delivers from death.</div><div class="b"></div><div class="q1"> 5The righteousness of the blameless makes their paths straight,</div><div class="q2">but the wicked are brought down by their own wickedness.</div><div class="b"></div><div class="q1"> 6The righteousness of the upright delivers them,</div><div class="q2">but the unfaithful are trapped by evil desires.</div><div class="b"></div><div class="q1"> 7Hopes placed in mortals die with them;</div><div class="q2">all the promise of#11:7 Two Hebrew manuscripts; most Hebrew manuscripts, Vulgate, Syriac and Targum When the wicked die, their hope perishes; / all they expected from their power comes to nothing.</div><div class="b"></div><div class="q1"> 8The righteous person is rescued from trouble,</div><div class="q2">and it falls on the wicked instead.</div><div class="b"></div><div class="q1"> 9With their mouths the godless destroy their neighbors,</div><div class="q2">but through knowledge the righteous escape.</div><div class="b"></div><div class="q1"> 10When the righteous prosper, the city rejoices;</div><div class="q2">when the wicked perish, there are shouts of joy.</div><div class="b"></div><div class="q1"> 11Through the blessing of the upright a city is exalted,</div><div class="q2">but by the mouth of the wicked it is destroyed.</div><div class="b"></div><div class="q1"> 12Whoever derides their neighbor has no sense,</div><div class="q2">but the one who has understanding holds their tongue.</div><div class="b"></div><div class="q1"> 13A gossip betrays a confidence,</div><div class="q2">but a trustworthy person keeps a secret.</div><div class="b"></div><div class="q1"> 14For lack of guidance a nation falls,</div><div class="q2">but victory is won through many advisers.</div><div class="b"></div><div class="q1"> 15Whoever puts up security for a stranger will surely suffer,</div><div class="q2">but whoever refuses to shake hands in pledge is safe.</div><div class="b"></div><div class="q1"> 16A kindhearted woman gains honor,</div><div class="q2">but ruthless men gain only wealth.</div><div class="b"></div><div class="q1"> 17Those who are kind benefit themselves,</div><div class="q2">but the cruel bring ruin on themselves.</div><div class="b"></div><div class="q1"> 18A wicked person earns deceptive wages,</div><div class="q2">but the one who sows righteousness reaps a sure reward.</div><div class="b"></div><div class="q1"> 19Truly the righteous attain life,</div><div class="q2">but whoever pursues evil finds death.</div><div class="b"></div><div class="q1"> 20The Lord detests those whose hearts are perverse,</div><div class="q2">but he delights in those whose ways are blameless.</div><div class="b"></div><div class="q1"> 21Be sure of this: The wicked will not go unpunished,</div><div class="q2">but those who are righteous will go free.</div><div class="b"></div><div class="q1"> 22Like a gold ring in a pig&#8217;s snout</div><div class="q2">is a beautiful woman who shows no discretion.</div><div class="b"></div><div class="q1"> 23The desire of the righteous ends only in good,</div><div class="q2">but the hope of the wicked only in wrath.</div><div class="b"></div><div class="q1"> 24One person gives freely, yet gains even more;</div><div class="q2">another withholds unduly, but comes to poverty.</div><div class="b"></div><div class="q1"> 25A generous person will prosper;</div><div class="q2">whoever refreshes others will be refreshed.</div><div class="b"></div><div class="q1"> 26People curse the one who hoards grain,</div><div class="q2">but they pray God&#8217;s blessing on the one who is willing to sell.</div><div class="b"></div><div class="q1"> 27Whoever seeks good finds favor,</div><div class="q2">but evil comes to one who searches for it.</div><div class="b"></div><div class="q1"> 28Those who trust in their riches will fall,</div><div class="q2">but the righteous will thrive like a green leaf.</div><div class="b"></div><div class="q1"> 29Whoever brings ruin on their family will inherit only wind,</div><div class="q2">and the fool will be servant to the wise.</div><div class="b"></div><div class="q1"> 30The fruit of the righteous is a tree of life,</div><div class="q2">and the one who is wise saves lives.</div><div class="b"></div><div class="q1"> 31If the righteous receive their due on earth,</div><div class="q2">how much more the ungodly and the sinner!</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch43" data-usfm="EZK.43">
 <div class="label">43</div><div class="s1">God&#8217;s Glory Returns to the Temple</div><div class="p"> 1Then the man brought me to the gate facing east, 2and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3The vision I saw was like the vision I had seen when he#43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4The glory of the Lord entered the temple through the gate facing east. 5Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.</div><div class="p"> 6While the man was standing beside me, I heard someone speaking to me from inside the temple. 7He said: &#8220;Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name&#8212;neither they nor their kings&#8212;by their prostitution and the funeral offerings#43:7 Or the memorial monuments; also in verse 9 for their kings at their death.#43:7 Or their high places 8When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.</div><div class="p"> 10&#8220;Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11and if they are ashamed of all they have done, make known to them the design of the temple&#8212;its arrangement, its exits and entrances&#8212;its whole design and all its regulations#43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.</div><div class="p"> 12&#8220;This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.</div><div class="s1">The Great Altar Restored</div><div class="p"> 13&#8220;These are the measurements of the altar in long cubits,#43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40&#8211;48. that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span#43:13 That is, about 11 inches or about 27 centimeters around the edge. And this is the height of the altar: 14From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.#43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.#43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide 15Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16The altar hearth is square, twelve cubits#43:16 That is, about 21 feet or about 6.4 meters long and twelve cubits wide. 17The upper ledge also is square, fourteen cubits#43:17 That is, about 25 feet or about 7.4 meters long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.#43:17 That is, about 11 inches or about 27 centimeters The steps of the altar face east.&#8221;</div><div class="p"> 18Then he said to me, &#8220;Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19You are to give a young bull as a sin offering#43:19 Or purification offering; also in verses 21, 22 and 25 to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.</div><div class="p"> 22&#8220;On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.</div><div class="p"> 25&#8220;For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.&#8221;</div>
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 <div class="chapter ch44" data-usfm="EZK.44">
 <div class="label">44</div><div class="s1">The Priesthood Restored</div><div class="p"> 1Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. 2The Lord said to me, &#8220;This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. 3The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.&#8221;</div><div class="p"> 4Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.</div><div class="p"> 5The Lord said to me, &#8220;Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. 6Say to rebellious Israel, &#8216;This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! 7In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. 8Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. 9This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.</div><div class="p"> 10&#8220;&#8198;&#8216;The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. 11They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. 14And I will appoint them to guard the temple for all the work that is to be done in it.</div><div class="p"> 15&#8220;&#8198;&#8216;But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.</div><div class="p"> 17&#8220;&#8198;&#8216;When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.</div><div class="p"> 20&#8220;&#8198;&#8216;They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21No priest is to drink wine when he enters the inner court. 22They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.</div><div class="p"> 24&#8220;&#8198;&#8216;In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.</div><div class="p"> 25&#8220;&#8198;&#8216;A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26After he is cleansed, he must wait seven days. 27On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering#44:27 Or purification offering; also in verse 29 for himself, declares the Sovereign Lord.</div><div class="p"> 28&#8220;&#8198;&#8216;I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted#44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the Lord will belong to them. 30The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.</div>
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 <div class="chapter ch45" data-usfm="EZK.45">
 <div class="label">45</div><div class="s1">Israel Fully Restored</div><div class="p"> 1&#8220;&#8198;&#8216;When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits#45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6 long and 20,000#45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000 cubits#45:1 That is, about 6 1/2 miles or about 11 kilometers wide; the entire area will be holy. 2Of this, a section 500 cubits#45:2 That is, about 875 feet or about 265 meters square is to be for the sanctuary, with 50 cubits#45:2 That is, about 88 feet or about 27 meters around it for open land. 3In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits#45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5 wide. In it will be the sanctuary, the Most Holy Place. 4It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. 5An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.#45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms</div><div class="p"> 6&#8220;&#8198;&#8216;You are to give the city as its property an area 5,000 cubits#45:6 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.</div><div class="p"> 7&#8220;&#8198;&#8216;The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.</div><div class="p"> 9&#8220;&#8198;&#8216;This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10You are to use accurate scales, an accurate ephah#45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters. and an accurate bath.#45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters. 11The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12The shekel#45:12 A shekel weighed about 2/5 ounce or about 12 grams. is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.#45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.</div><div class="p"> 13&#8220;&#8198;&#8216;This is the special gift you are to offer: a sixth of an ephah#45:13 That is, probably about 6 pounds or about 2.7 kilograms from each homer of wheat and a sixth of an ephah#45:13 That is, probably about 5 pounds or about 2.3 kilograms from each homer of barley. 14The prescribed portion of olive oil, measured by the bath, is a tenth of a bath#45:14 That is, about 2 1/2 quarts or about 2.2 liters from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16All the people of the land will be required to give this special offering to the prince in Israel. 17It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths&#8212;at all the appointed festivals of Israel. He will provide the sin offerings,#45:17 Or purification offerings; also in verses 19, 22, 23 and 25 grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.</div><div class="p"> 18&#8220;&#8198;&#8216;This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.</div><div class="p"> 21&#8220;&#8198;&#8216;In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin#45:24 That is, about 1 gallon or about 3.8 liters of olive oil for each ephah.</div><div class="p"> 25&#8220;&#8198;&#8216;During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch46" data-usfm="EZK.46">
 <div class="label">46</div><div class="p"> 1&#8220;&#8198;&#8216;This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5The grain offering given with the ram is to be an ephah,#46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11 and the grain offering with the lambs is to be as much as he pleases, along with a hin#46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11 of olive oil for each ephah. 6On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.</div><div class="p"> 9&#8220;&#8198;&#8216;When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10The prince is to be among them, going in when they go in and going out when they go out. 11At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.</div><div class="p"> 12&#8220;&#8198;&#8216;When the prince provides a freewill offering to the Lord&#8212;whether a burnt offering or fellowship offerings&#8212;the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.</div><div class="p"> 13&#8220;&#8198;&#8216;Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah#46:14 That is, probably about 6 pounds or about 2.7 kilograms with a third of a hin#46:14 That is, about 1 1/2 quarts or about 1.3 liters of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.</div><div class="p"> 16&#8220;&#8198;&#8216;This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.&#8217;&#8198;&#8221;</div><div class="p"> 19Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20He said to me, &#8220;This is the place where the priests are to cook the guilt offering and the sin offering#46:20 Or purification offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.&#8221;</div><div class="p"> 21He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22In the four corners of the outer court were enclosed#46:22 The meaning of the Hebrew for this word is uncertain. courts, forty cubits long and thirty cubits wide;#46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide each of the courts in the four corners was the same size. 23Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24He said to me, &#8220;These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.&#8221;</div>
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 <div class="book bkEZK">
 <div class="chapter ch47" data-usfm="EZK.47">
 <div class="label">47</div><div class="s1">The River From the Temple</div><div class="p"> 1The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.</div><div class="p"> 3As the man went eastward with a measuring line in his hand, he measured off a thousand cubits#47:3 That is, about 1,700 feet or about 530 meters and then led me through water that was ankle-deep. 4He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in&#8212;a river that no one could cross. 6He asked me, &#8220;Son of man, do you see this?&#8221;</div><div class="p">Then he led me back to the bank of the river. 7When I arrived there, I saw a great number of trees on each side of the river. 8He said to me, &#8220;This water flows toward the eastern region and goes down into the Arabah,#47:8 Or the Jordan Valley where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds&#8212;like the fish of the Mediterranean Sea. 11But the swamps and marshes will not become fresh; they will be left for salt. 12Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.&#8221;</div><div class="s1">The Boundaries of the Land</div><div class="p"> 13This is what the Sovereign Lord says: &#8220;These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.</div><div class="b"></div><div class="p"> 15&#8220;This is to be the boundary of the land:</div><div class="b"></div><div class="li1">&#8220;On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16Berothah#47:15,16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah. and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17The boundary will extend from the sea to Hazar Enan,#47:17 Hebrew Enon, a variant of Enan along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.</div><div class="li1"> 18&#8220;On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.#47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea. This will be the eastern boundary.</div><div class="li1"> 19&#8220;On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.</div><div class="li1"> 20&#8220;On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.</div><div class="b"></div><div class="p"> 21&#8220;You are to distribute this land among yourselves according to the tribes of Israel. 22You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23In whatever tribe a foreigner resides, there you are to give them their inheritance,&#8221; declares the Sovereign Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch48" data-usfm="EZK.48">
 <div class="label">48</div><div class="s1">The Division of the Land</div><div class="p"> 1&#8220;These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.</div><div class="p"> 2&#8220;Asher will have one portion; it will border the territory of Dan from east to west.</div><div class="p"> 3&#8220;Naphtali will have one portion; it will border the territory of Asher from east to west.</div><div class="p"> 4&#8220;Manasseh will have one portion; it will border the territory of Naphtali from east to west.</div><div class="p"> 5&#8220;Ephraim will have one portion; it will border the territory of Manasseh from east to west.</div><div class="p"> 6&#8220;Reuben will have one portion; it will border the territory of Ephraim from east to west.</div><div class="p"> 7&#8220;Judah will have one portion; it will border the territory of Reuben from east to west.</div><div class="p"> 8&#8220;Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits#48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21 wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.</div><div class="p"> 9&#8220;The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits#48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18 wide. 10This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord. 11This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray. 12It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.</div><div class="p"> 13&#8220;Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.</div><div class="p"> 15&#8220;The remaining area, 5,000 cubits#48:15 That is, about 1 2/3 miles or about 2.7 kilometers wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16and will have these measurements: the north side 4,500 cubits,#48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34 the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17The pastureland for the city will be 250 cubits#48:17 That is, about 440 feet or about 135 meters on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19The workers from the city who farm it will come from all the tribes of Israel. 20The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.</div><div class="p"> 21&#8220;What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.</div><div class="p"> 23&#8220;As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.</div><div class="p"> 24&#8220;Simeon will have one portion; it will border the territory of Benjamin from east to west.</div><div class="p"> 25&#8220;Issachar will have one portion; it will border the territory of Simeon from east to west.</div><div class="p"> 26&#8220;Zebulun will have one portion; it will border the territory of Issachar from east to west.</div><div class="p"> 27&#8220;Gad will have one portion; it will border the territory of Zebulun from east to west.</div><div class="p"> 28&#8220;The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.</div><div class="p"> 29&#8220;This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,&#8221; declares the Sovereign Lord.</div><div class="s1">The Gates of the New City</div><div class="p"> 30&#8220;These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.</div><div class="p"> 32&#8220;On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.</div><div class="p"> 33&#8220;On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.</div><div class="p"> 34&#8220;On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.</div><div class="p"> 35&#8220;The distance all around will be 18,000 cubits.#48:35 That is, about 6 miles or about 9.5 kilometers</div><div class="p">&#8220;And the name of the city from that time on will be:</div><div class="pc">the Lord is there.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch1" data-usfm="JHN.1">
 <div class="label">1</div><div class="s1">The Word Became Flesh</div><div class="p"> 1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome#1:5 Or understood it.</div><div class="p"> 6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.</div><div class="p"> 9The true light that gives light to everyone was coming into the world. 10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God&#8212; 13children born not of natural descent, nor of human decision or a husband&#8217;s will, but born of God.</div><div class="p"> 14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.</div><div class="p"> 15(John testified concerning him. He cried out, saying, &#8220;This is the one I spoke about when I said, &#8216;He who comes after me has surpassed me because he was before me.&#8217;&#8198;&#8221;) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but the one and only Son, who is himself God and#1:18 Some manuscripts but the only Son, who is in closest relationship with the Father, has made him known.</div><div class="s1">John the Baptist Denies Being the Messiah</div><div class="p"> 19Now this was John&#8217;s testimony when the Jewish leaders#1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John&#8217;s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15,16; 7:1,11,13; 9:22; 18:14,28,36; 19:7,12,31,38; 20:19. in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, &#8220;I am not the Messiah.&#8221;</div><div class="p"> 21They asked him, &#8220;Then who are you? Are you Elijah?&#8221;</div><div class="p">He said, &#8220;I am not.&#8221;</div><div class="p">&#8220;Are you the Prophet?&#8221;</div><div class="p">He answered, &#8220;No.&#8221;</div><div class="p"> 22Finally they said, &#8220;Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?&#8221;</div><div class="p"> 23John replied in the words of Isaiah the prophet, &#8220;I am the voice of one calling in the wilderness, &#8216;Make straight the way for the Lord.&#8217;&#8198;&#8221;#1:23 Isaiah 40:3</div><div class="p"> 24Now the Pharisees who had been sent 25questioned him, &#8220;Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?&#8221;</div><div class="p"> 26&#8220;I baptize with#1:26 Or in; also in verses 31 and 33 (twice) water,&#8221; John replied, &#8220;but among you stands one you do not know. 27He is the one who comes after me, the straps of whose sandals I am not worthy to untie.&#8221;</div><div class="p"> 28This all happened at Bethany on the other side of the Jordan, where John was baptizing.</div><div class="s1">John Testifies About Jesus</div><div class="p"> 29The next day John saw Jesus coming toward him and said, &#8220;Look, the Lamb of God, who takes away the sin of the world! 30This is the one I meant when I said, &#8216;A man who comes after me has surpassed me because he was before me.&#8217; 31I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.&#8221;</div><div class="p"> 32Then John gave this testimony: &#8220;I saw the Spirit come down from heaven as a dove and remain on him. 33And I myself did not know him, but the one who sent me to baptize with water told me, &#8216;The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.&#8217; 34I have seen and I testify that this is God&#8217;s Chosen One.&#8221;#1:34 See Isaiah 42:1; many manuscripts is the Son of God.</div><div class="s1">John&#8217;s Disciples Follow Jesus</div><div class="p"> 35The next day John was there again with two of his disciples. 36When he saw Jesus passing by, he said, &#8220;Look, the Lamb of God!&#8221;</div><div class="p"> 37When the two disciples heard him say this, they followed Jesus. 38Turning around, Jesus saw them following and asked, &#8220;What do you want?&#8221;</div><div class="p">They said, &#8220;Rabbi&#8221; (which means &#8220;Teacher&#8221;), &#8220;where are you staying?&#8221;</div><div class="p"> 39 &#8220;Come,&#8221; he replied, &#8220;and you will see.&#8221;</div><div class="p">So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.</div><div class="p"> 40Andrew, Simon Peter&#8217;s brother, was one of the two who heard what John had said and who had followed Jesus. 41The first thing Andrew did was to find his brother Simon and tell him, &#8220;We have found the Messiah&#8221; (that is, the Christ). 42And he brought him to Jesus.</div><div class="p">Jesus looked at him and said, &#8220;You are Simon son of John. You will be called Cephas&#8221; (which, when translated, is Peter#1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.).</div><div class="s1">Jesus Calls Philip and Nathanael</div><div class="p"> 43The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, &#8220;Follow me.&#8221;</div><div class="p"> 44Philip, like Andrew and Peter, was from the town of Bethsaida. 45Philip found Nathanael and told him, &#8220;We have found the one Moses wrote about in the Law, and about whom the prophets also wrote&#8212;Jesus of Nazareth, the son of Joseph.&#8221;</div><div class="p"> 46&#8220;Nazareth! Can anything good come from there?&#8221; Nathanael asked.</div><div class="p">&#8220;Come and see,&#8221; said Philip.</div><div class="p"> 47When Jesus saw Nathanael approaching, he said of him, &#8220;Here truly is an Israelite in whom there is no deceit.&#8221;</div><div class="p"> 48&#8220;How do you know me?&#8221; Nathanael asked.</div><div class="p">Jesus answered, &#8220;I saw you while you were still under the fig tree before Philip called you.&#8221;</div><div class="p"> 49Then Nathanael declared, &#8220;Rabbi, you are the Son of God; you are the king of Israel.&#8221;</div><div class="p"> 50Jesus said, &#8220;You believe#1:50 Or Do you believe&#8230;? because I told you I saw you under the fig tree. You will see greater things than that.&#8221; 51He then added, &#8220;Very truly I tell you,#1:51 The Greek is plural. you#1:51 The Greek is plural. will see &#8216;heaven open, and the angels of God ascending and descending on&#8217;#1:51 Gen. 28:12 the Son of Man.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch2" data-usfm="JHN.2">
 <div class="label">2</div><div class="s1">Jesus Changes Water Into Wine</div><div class="p"> 1On the third day a wedding took place at Cana in Galilee. Jesus&#8217; mother was there, 2and Jesus and his disciples had also been invited to the wedding. 3When the wine was gone, Jesus&#8217; mother said to him, &#8220;They have no more wine.&#8221;</div><div class="p"> 4 &#8220;Woman, # 2:4 The Greek for Woman does not denote any disrespect. why do you involve me?&#8221; Jesus replied. &#8220;My hour has not yet come.&#8221;</div><div class="p"> 5His mother said to the servants, &#8220;Do whatever he tells you.&#8221;</div><div class="p"> 6Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.#2:6 Or from about 75 to about 115 liters</div><div class="p"> 7Jesus said to the servants, &#8220;Fill the jars with water&#8221;; so they filled them to the brim.</div><div class="p"> 8Then he told them, &#8220;Now draw some out and take it to the master of the banquet.&#8221;</div><div class="p">They did so, 9and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10and said, &#8220;Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.&#8221;</div><div class="p"> 11What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.</div><div class="p"> 12After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.</div><div class="s1">Jesus Clears the Temple Courts</div><div class="p"> 13When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16To those who sold doves he said, &#8220;Get these out of here! Stop turning my Father&#8217;s house into a market!&#8221; 17His disciples remembered that it is written: &#8220;Zeal for your house will consume me.&#8221;#2:17 Psalm 69:9</div><div class="p"> 18The Jews then responded to him, &#8220;What sign can you show us to prove your authority to do all this?&#8221;</div><div class="p"> 19Jesus answered them, &#8220;Destroy this temple, and I will raise it again in three days.&#8221;</div><div class="p"> 20They replied, &#8220;It has taken forty-six years to build this temple, and you are going to raise it in three days?&#8221; 21But the temple he had spoken of was his body. 22After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.</div><div class="p"> 23Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.#2:23 Or in him 24But Jesus would not entrust himself to them, for he knew all people. 25He did not need any testimony about mankind, for he knew what was in each person.</div>
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