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New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch93" data-usfm="PSA.93">
 <div class="label">93</div><div class="cl">Psalm 93</div><div class="q1"> 1The Lord reigns, he is robed in majesty;</div><div class="q2">the Lord is robed in majesty and armed with strength;</div><div class="q2">indeed, the world is established, firm and secure.</div><div class="q1"> 2Your throne was established long ago;</div><div class="q2">you are from all eternity.</div><div class="b"></div><div class="q1"> 3The seas have lifted up, Lord,</div><div class="q2">the seas have lifted up their voice;</div><div class="q2">the seas have lifted up their pounding waves.</div><div class="q1"> 4Mightier than the thunder of the great waters,</div><div class="q2">mightier than the breakers of the sea&#8212;</div><div class="q2">the Lord on high is mighty.</div><div class="b"></div><div class="q1"> 5Your statutes, Lord, stand firm;</div><div class="q2">holiness adorns your house</div><div class="q2">for endless days.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch94" data-usfm="PSA.94">
 <div class="label">94</div><div class="cl">Psalm 94</div><div class="q1"> 1The Lord is a God who avenges.</div><div class="q2">O God who avenges, shine forth.</div><div class="q1"> 2Rise up, Judge of the earth;</div><div class="q2">pay back to the proud what they deserve.</div><div class="q1"> 3How long, Lord, will the wicked,</div><div class="q2">how long will the wicked be jubilant?</div><div class="b"></div><div class="q1"> 4They pour out arrogant words;</div><div class="q2">all the evildoers are full of boasting.</div><div class="q1"> 5They crush your people, Lord;</div><div class="q2">they oppress your inheritance.</div><div class="q1"> 6They slay the widow and the foreigner;</div><div class="q2">they murder the fatherless.</div><div class="q1"> 7They say, &#8220;The Lord does not see;</div><div class="q2">the God of Jacob takes no notice.&#8221;</div><div class="b"></div><div class="q1"> 8Take notice, you senseless ones among the people;</div><div class="q2">you fools, when will you become wise?</div><div class="q1"> 9Does he who fashioned the ear not hear?</div><div class="q2">Does he who formed the eye not see?</div><div class="q1"> 10Does he who disciplines nations not punish?</div><div class="q2">Does he who teaches mankind lack knowledge?</div><div class="q1"> 11The Lord knows all human plans;</div><div class="q2">he knows that they are futile.</div><div class="b"></div><div class="q1"> 12Blessed is the one you discipline, Lord,</div><div class="q2">the one you teach from your law;</div><div class="q1"> 13you grant them relief from days of trouble,</div><div class="q2">till a pit is dug for the wicked.</div><div class="q1"> 14For the Lord will not reject his people;</div><div class="q2">he will never forsake his inheritance.</div><div class="q1"> 15Judgment will again be founded on righteousness,</div><div class="q2">and all the upright in heart will follow it.</div><div class="b"></div><div class="q1"> 16Who will rise up for me against the wicked?</div><div class="q2">Who will take a stand for me against evildoers?</div><div class="q1"> 17Unless the Lord had given me help,</div><div class="q2">I would soon have dwelt in the silence of death.</div><div class="q1"> 18When I said, &#8220;My foot is slipping,&#8221;</div><div class="q2">your unfailing love, Lord, supported me.</div><div class="q1"> 19When anxiety was great within me,</div><div class="q2">your consolation brought me joy.</div><div class="b"></div><div class="q1"> 20Can a corrupt throne be allied with you&#8212;</div><div class="q2">a throne that brings on misery by its decrees?</div><div class="q1"> 21The wicked band together against the righteous</div><div class="q2">and condemn the innocent to death.</div><div class="q1"> 22But the Lord has become my fortress,</div><div class="q2">and my God the rock in whom I take refuge.</div><div class="q1"> 23He will repay them for their sins</div><div class="q2">and destroy them for their wickedness;</div><div class="q2">the Lord our God will destroy them.</div>
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 <div class="book bkPSA">
 <div class="chapter ch95" data-usfm="PSA.95">
 <div class="label">95</div><div class="cl">Psalm 95</div><div class="q1"> 1Come, let us sing for joy to the Lord;</div><div class="q2">let us shout aloud to the Rock of our salvation.</div><div class="q1"> 2Let us come before him with thanksgiving</div><div class="q2">and extol him with music and song.</div><div class="b"></div><div class="q1"> 3For the Lord is the great God,</div><div class="q2">the great King above all gods.</div><div class="q1"> 4In his hand are the depths of the earth,</div><div class="q2">and the mountain peaks belong to him.</div><div class="q1"> 5The sea is his, for he made it,</div><div class="q2">and his hands formed the dry land.</div><div class="b"></div><div class="q1"> 6Come, let us bow down in worship,</div><div class="q2">let us kneel before the Lord our Maker;</div><div class="q1"> 7for he is our God</div><div class="q2">and we are the people of his pasture,</div><div class="q2">the flock under his care.</div><div class="b"></div><div class="q1">Today, if only you would hear his voice,</div><div class="q1"> 8&#8220;Do not harden your hearts as you did at Meribah,#95:8 Meribah means quarreling.</div><div class="q2">as you did that day at Massah#95:8 Massah means testing. in the wilderness,</div><div class="q1"> 9where your ancestors tested me;</div><div class="q2">they tried me, though they had seen what I did.</div><div class="q1"> 10For forty years I was angry with that generation;</div><div class="q2">I said, &#8216;They are a people whose hearts go astray,</div><div class="q2">and they have not known my ways.&#8217;</div><div class="q1"> 11So I declared on oath in my anger,</div><div class="q2">&#8216;They shall never enter my rest.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2TH">
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 <div class="label">1</div><div class="p"> 1Paul, Silas#1:1 Greek Silvanus, a variant of Silas and Timothy,</div><div class="b"></div><div class="p">To the church of the Thessalonians in God our Father and the Lord Jesus Christ:</div><div class="b"></div><div class="p"> 2Grace and peace to you from God the Father and the Lord Jesus Christ.</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 3We ought always to thank God for you, brothers and sisters,#1:3 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in 2:1, 13, 15; 3:1, 6, 13. and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. 4Therefore, among God&#8217;s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.</div><div class="p"> 5All this is evidence that God&#8217;s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. 6God is just: He will pay back trouble to those who trouble you 7and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. 8He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.</div><div class="p"> 11With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. 12We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.#1:12 Or God and Lord, Jesus Christ</div>
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 <div class="book bk2TH">
 <div class="chapter ch2" data-usfm="2TH.2">
 <div class="label">2</div><div class="s1">The Man of Lawlessness</div><div class="p"> 1Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2not to become easily unsettled or alarmed by the teaching allegedly from us&#8212;whether by a prophecy or by word of mouth or by letter&#8212;asserting that the day of the Lord has already come. 3Don&#8217;t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness#2:3 Some manuscripts sin is revealed, the man doomed to destruction. 4He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God&#8217;s temple, proclaiming himself to be God.</div><div class="p"> 5Don&#8217;t you remember that when I was with you I used to tell you these things? 6And now you know what is holding him back, so that he may be revealed at the proper time. 7For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11For this reason God sends them a powerful delusion so that they will believe the lie 12and so that all will be condemned who have not believed the truth but have delighted in wickedness.</div><div class="s1">Stand Firm</div><div class="p"> 13But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits#2:13 Some manuscripts because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth. 14He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.</div><div class="p"> 15So then, brothers and sisters, stand firm and hold fast to the teachings#2:15 Or traditions we passed on to you, whether by word of mouth or by letter.</div><div class="p"> 16May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17encourage your hearts and strengthen you in every good deed and word.</div>
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 <div class="label">3</div><div class="s1">Request for Prayer</div><div class="p"> 1As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2And pray that we may be delivered from wicked and evil people, for not everyone has faith. 3But the Lord is faithful, and he will strengthen you and protect you from the evil one. 4We have confidence in the Lord that you are doing and will continue to do the things we command. 5May the Lord direct your hearts into God&#8217;s love and Christ&#8217;s perseverance.</div><div class="s1">Warning Against Idleness</div><div class="p"> 6In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching#3:6 Or tradition you received from us. 7For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8nor did we eat anyone&#8217;s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10For even when we were with you, we gave you this rule: &#8220;The one who is unwilling to work shall not eat.&#8221;</div><div class="p"> 11We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13And as for you, brothers and sisters, never tire of doing what is good.</div><div class="p"> 14Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. 15Yet do not regard them as an enemy, but warn them as you would a fellow believer.</div><div class="s1">Final Greetings</div><div class="p"> 16Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.</div><div class="p"> 17I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.</div><div class="p"> 18The grace of our Lord Jesus Christ be with you all.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch25" data-usfm="LEV.25">
 <div class="label">25</div><div class="s1">The Sabbath Year</div><div class="p"> 1The Lord said to Moses at Mount Sinai, 2&#8220;Speak to the Israelites and say to them: &#8216;When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. 3For six years sow your fields, and for six years prune your vineyards and gather their crops. 4But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. 5Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6Whatever the land yields during the sabbath year will be food for you&#8212;for yourself, your male and female servants, and the hired worker and temporary resident who live among you, 7as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.</div><div class="s1">The Year of Jubilee</div><div class="p"> 8&#8220;&#8198;&#8216;Count off seven sabbath years&#8212;seven times seven years&#8212;so that the seven sabbath years amount to a period of forty-nine years. 9Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.</div><div class="p"> 13&#8220;&#8198;&#8216;In this Year of Jubilee everyone is to return to their own property.</div><div class="p"> 14&#8220;&#8198;&#8216;If you sell land to any of your own people or buy land from them, do not take advantage of each other. 15You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. 16When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. 17Do not take advantage of each other, but fear your God. I am the Lord your God.</div><div class="p"> 18&#8220;&#8198;&#8216;Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19Then the land will yield its fruit, and you will eat your fill and live there in safety. 20You may ask, &#8220;What will we eat in the seventh year if we do not plant or harvest our crops?&#8221; 21I will send you such a blessing in the sixth year that the land will yield enough for three years. 22While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.</div><div class="p"> 23&#8220;&#8198;&#8216;The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. 24Throughout the land that you hold as a possession, you must provide for the redemption of the land.</div><div class="p"> 25&#8220;&#8198;&#8216;If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. 26If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, 27they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. 28But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.</div><div class="p"> 29&#8220;&#8198;&#8216;Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. 30If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer&#8217;s descendants. It is not to be returned in the Jubilee. 31But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.</div><div class="p"> 32&#8220;&#8198;&#8216;The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33So the property of the Levites is redeemable&#8212;that is, a house sold in any town they hold&#8212;and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34But the pastureland belonging to their towns must not be sold; it is their permanent possession.</div><div class="p"> 35&#8220;&#8198;&#8216;If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. 36Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. 37You must not lend them money at interest or sell them food at a profit. 38I am the Lord your God, who brought you out of Egypt to give you the land of Canaan and to be your God.</div><div class="p"> 39&#8220;&#8198;&#8216;If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43Do not rule over them ruthlessly, but fear your God.</div><div class="p"> 44&#8220;&#8198;&#8216;Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.</div><div class="p"> 47&#8220;&#8198;&#8216;If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigner&#8217;s clan, 48they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51If many years remain, they must pay for their redemption a larger share of the price paid for them. 52If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.</div><div class="p"> 54&#8220;&#8198;&#8216;Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the Lord your God.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch26" data-usfm="LEV.26">
 <div class="label">26</div><div class="s1">Reward for Obedience</div><div class="p"> 1&#8220;&#8198;&#8216;Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the Lord your God.</div><div class="p"> 2&#8220;&#8198;&#8216;Observe my Sabbaths and have reverence for my sanctuary. I am the Lord.</div><div class="p"> 3&#8220;&#8198;&#8216;If you follow my decrees and are careful to obey my commands, 4I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.</div><div class="p"> 6&#8220;&#8198;&#8216;I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7You will pursue your enemies, and they will fall by the sword before you. 8Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.</div><div class="p"> 9&#8220;&#8198;&#8216;I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10You will still be eating last year&#8217;s harvest when you will have to move it out to make room for the new. 11I will put my dwelling place#26:11 Or my tabernacle among you, and I will not abhor you. 12I will walk among you and be your God, and you will be my people. 13I am the Lord your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.</div><div class="s1">Punishment for Disobedience</div><div class="p"> 14&#8220;&#8198;&#8216;But if you will not listen to me and carry out all these commands, 15and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. 17I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.</div><div class="p"> 18&#8220;&#8198;&#8216;If after all this you will not listen to me, I will punish you for your sins seven times over. 19I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit.</div><div class="p"> 21&#8220;&#8198;&#8216;If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.</div><div class="p"> 23&#8220;&#8198;&#8216;If in spite of these things you do not accept my correction but continue to be hostile toward me, 24I myself will be hostile toward you and will afflict you for your sins seven times over. 25And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.</div><div class="p"> 27&#8220;&#8198;&#8216;If in spite of this you still do not listen to me but continue to be hostile toward me, 28then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29You will eat the flesh of your sons and the flesh of your daughters. 30I will destroy your high places, cut down your incense altars and pile your dead bodies#26:30 Or your funeral offerings on the lifeless forms of your idols, and I will abhor you. 31I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32I myself will lay waste the land, so that your enemies who live there will be appalled. 33I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.</div><div class="p"> 36&#8220;&#8198;&#8216;As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38You will perish among the nations; the land of your enemies will devour you. 39Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors&#8217; sins they will waste away.</div><div class="p"> 40&#8220;&#8198;&#8216;But if they will confess their sins and the sins of their ancestors&#8212;their unfaithfulness and their hostility toward me, 41which made me hostile toward them so that I sent them into the land of their enemies&#8212;then when their uncircumcised hearts are humbled and they pay for their sin, 42I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the Lord their God. 45But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the Lord.&#8217;&#8198;&#8221;</div><div class="p"> 46These are the decrees, the laws and the regulations that the Lord established at Mount Sinai between himself and the Israelites through Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch27" data-usfm="LEV.27">
 <div class="label">27</div><div class="s1">Redeeming What Is the Lord&#8217;s</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, 3set the value of a male between the ages of twenty and sixty at fifty shekels#27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16 of silver, according to the sanctuary shekel#27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25; 4for a female, set her value at thirty shekels#27:4 That is, about 12 ounces or about 345 grams; 5for a person between the ages of five and twenty, set the value of a male at twenty shekels#27:5 That is, about 8 ounces or about 230 grams and of a female at ten shekels#27:5 That is, about 4 ounces or about 115 grams; also in verse 7; 6for a person between one month and five years, set the value of a male at five shekels#27:6 That is, about 2 ounces or about 58 grams of silver and that of a female at three shekels#27:6 That is, about 1 1/4 ounces or about 35 grams of silver; 7for a person sixty years old or more, set the value of a male at fifteen shekels#27:7 That is, about 6 ounces or about 175 grams and of a female at ten shekels. 8If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.</div><div class="p"> 9&#8220;&#8198;&#8216;If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. 10They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11If what they vowed is a ceremonially unclean animal&#8212;one that is not acceptable as an offering to the Lord&#8212;the animal must be presented to the priest, 12who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13If the owner wishes to redeem the animal, a fifth must be added to its value.</div><div class="p"> 14&#8220;&#8198;&#8216;If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.</div><div class="p"> 16&#8220;&#8198;&#8216;If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it&#8212;fifty shekels of silver to a homer#27:16 That is, probably about 300 pounds or about 135 kilograms of barley seed. 17If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.</div><div class="p"> 22&#8220;&#8198;&#8216;If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. 24In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.</div><div class="p"> 26&#8220;&#8198;&#8216;No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox#27:26 The Hebrew word can refer to either male or female. or a sheep, it is the Lord&#8217;s. 27If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.</div><div class="p"> 28&#8220;&#8198;&#8216;But nothing that a person owns and devotes#27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord. to the Lord&#8212;whether a human being or an animal or family land&#8212;may be sold or redeemed; everything so devoted is most holy to the Lord.</div><div class="p"> 29&#8220;&#8198;&#8216;No person devoted to destruction#27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. may be ransomed; they are to be put to death.</div><div class="p"> 30&#8220;&#8198;&#8216;A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. 31Whoever would redeem any of their tithe must add a fifth of the value to it. 32Every tithe of the herd and flock&#8212;every tenth animal that passes under the shepherd&#8217;s rod&#8212;will be holy to the Lord. 33No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.&#8217;&#8198;&#8221;</div><div class="p"> 34These are the commands the Lord gave Moses at Mount Sinai for the Israelites.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CH">
 <div class="chapter ch3" data-usfm="1CH.3">
 <div class="label">3</div><div class="s2">The Sons of David</div><div class="li1"> 1These were the sons of David born to him in Hebron:</div><div class="li2">The firstborn was Amnon the son of Ahinoam of Jezreel;</div><div class="li2">the second, Daniel the son of Abigail of Carmel;</div><div class="li2"> 2the third, Absalom the son of Maakah daughter of Talmai king of Geshur;</div><div class="li2">the fourth, Adonijah the son of Haggith;</div><div class="li2"> 3the fifth, Shephatiah the son of Abital;</div><div class="li2">and the sixth, Ithream, by his wife Eglah.</div><div class="li2"> 4These six were born to David in Hebron, where he reigned seven years and six months.</div><div class="m">David reigned in Jerusalem thirty-three years, 5and these were the children born to him there:</div><div class="li2">Shammua,#3:5 Hebrew Shimea, a variant of Shammua Shobab, Nathan and Solomon. These four were by Bathsheba#3:5 One Hebrew manuscript and Vulgate (see also Septuagint and 2 Samuel 11:3); most Hebrew manuscripts Bathshua daughter of Ammiel. 6There were also Ibhar, Elishua,#3:6 Two Hebrew manuscripts (see also 2 Samuel 5:15 and 1 Chron. 14:5); most Hebrew manuscripts Elishama Eliphelet, 7Nogah, Nepheg, Japhia, 8Elishama, Eliada and Eliphelet&#8212;nine in all. 9All these were the sons of David, besides his sons by his concubines. And Tamar was their sister.</div><div class="s2">The Kings of Judah</div><div class="li1"> 10Solomon&#8217;s son was Rehoboam,</div><div class="li2">Abijah his son,</div><div class="li2">Asa his son,</div><div class="li2">Jehoshaphat his son,</div><div class="li2"> 11Jehoram#3:11 Hebrew Joram, a variant of Jehoram his son,</div><div class="li2">Ahaziah his son,</div><div class="li2">Joash his son,</div><div class="li2"> 12Amaziah his son,</div><div class="li2">Azariah his son,</div><div class="li2">Jotham his son,</div><div class="li2"> 13Ahaz his son,</div><div class="li2">Hezekiah his son,</div><div class="li2">Manasseh his son,</div><div class="li2"> 14Amon his son,</div><div class="li2">Josiah his son.</div><div class="li1"> 15The sons of Josiah:</div><div class="li2">Johanan the firstborn,</div><div class="li2">Jehoiakim the second son,</div><div class="li2">Zedekiah the third,</div><div class="li2">Shallum the fourth.</div><div class="li1"> 16The successors of Jehoiakim:</div><div class="li2">Jehoiachin#3:16 Hebrew Jeconiah, a variant of Jehoiachin; also in verse 17 his son,</div><div class="li2">and Zedekiah.</div><div class="s2">The Royal Line After the Exile</div><div class="li1"> 17The descendants of Jehoiachin the captive:</div><div class="li2">Shealtiel his son, 18Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.</div><div class="li1"> 19The sons of Pedaiah:</div><div class="li2">Zerubbabel and Shimei.</div><div class="li1">The sons of Zerubbabel:</div><div class="li2">Meshullam and Hananiah.</div><div class="li2">Shelomith was their sister.</div><div class="li2"> 20There were also five others:</div><div class="li2">Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.</div><div class="li1"> 21The descendants of Hananiah:</div><div class="li2">Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.</div><div class="li1"> 22The descendants of Shekaniah:</div><div class="li2">Shemaiah and his sons:</div><div class="li2">Hattush, Igal, Bariah, Neariah and Shaphat&#8212;six in all.</div><div class="li1"> 23The sons of Neariah:</div><div class="li2">Elioenai, Hizkiah and Azrikam&#8212;three in all.</div><div class="li1"> 24The sons of Elioenai:</div><div class="li2">Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani&#8212;seven in all.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CH">
 <div class="chapter ch4" data-usfm="1CH.4">
 <div class="label">4</div><div class="s2">Other Clans of Judah</div><div class="li1"> 1The descendants of Judah:</div><div class="li2">Perez, Hezron, Karmi, Hur and Shobal.</div><div class="li1"> 2Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.</div><div class="li1"> 3These were the sons#4:3 Some Septuagint manuscripts (see also Vulgate); Hebrew father of Etam:</div><div class="li2">Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. 4Penuel was the father of Gedor, and Ezer the father of Hushah.</div><div class="li1">These were the descendants of Hur, the firstborn of Ephrathah and father#4:4 Father may mean civic leader or military leader; also in verses 12, 14, 17, 18 and possibly elsewhere. of Bethlehem.</div><div class="li1"> 5Ashhur the father of Tekoa had two wives, Helah and Naarah.</div><div class="li1"> 6Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.</div><div class="li1"> 7The sons of Helah:</div><div class="li2">Zereth, Zohar, Ethnan, 8and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.</div><div class="b"></div><div class="p"> 9Jabez was more honorable than his brothers. His mother had named him Jabez,#4:9 Jabez sounds like the Hebrew for pain. saying, &#8220;I gave birth to him in pain.&#8221; 10Jabez cried out to the God of Israel, &#8220;Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.&#8221; And God granted his request.</div><div class="b"></div><div class="li1"> 11Kelub, Shuhah&#8217;s brother, was the father of Mehir, who was the father of Eshton. 12Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash.#4:12 Or of the city of Nahash These were the men of Rekah.</div><div class="b"></div><div class="li1"> 13The sons of Kenaz:</div><div class="li2">Othniel and Seraiah.</div><div class="li1">The sons of Othniel:</div><div class="li2">Hathath and Meonothai.#4:13 Some Septuagint manuscripts and Vulgate; Hebrew does not have and Meonothai. 14Meonothai was the father of Ophrah.</div><div class="li1">Seraiah was the father of Joab,</div><div class="li2">the father of Ge Harashim.#4:14 Ge Harashim means valley of skilled workers. It was called this because its people were skilled workers.</div><div class="li1"> 15The sons of Caleb son of Jephunneh:</div><div class="li2">Iru, Elah and Naam.</div><div class="li1">The son of Elah:</div><div class="li2">Kenaz.</div><div class="li1"> 16The sons of Jehallelel:</div><div class="li2">Ziph, Ziphah, Tiria and Asarel.</div><div class="li1"> 17The sons of Ezrah:</div><div class="li2">Jether, Mered, Epher and Jalon. One of Mered&#8217;s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 18(His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh&#8217;s daughter Bithiah, whom Mered had married.</div><div class="li1"> 19The sons of Hodiah&#8217;s wife, the sister of Naham:</div><div class="li2">the father of Keilah the Garmite, and Eshtemoa the Maakathite.</div><div class="li1"> 20The sons of Shimon:</div><div class="li2">Amnon, Rinnah, Ben-Hanan and Tilon.</div><div class="li1">The descendants of Ishi:</div><div class="li2">Zoheth and Ben-Zoheth.</div><div class="li1"> 21The sons of Shelah son of Judah:</div><div class="li2">Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.</div><div class="s1">Simeon</div><div class="li1"> 24The descendants of Simeon:</div><div class="li2">Nemuel, Jamin, Jarib, Zerah and Shaul;</div><div class="li2"> 25Shallum was Shaul&#8217;s son, Mibsam his son and Mishma his son.</div><div class="li1"> 26The descendants of Mishma:</div><div class="li2">Hammuel his son, Zakkur his son and Shimei his son.</div><div class="p"> 27Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28They lived in Beersheba, Moladah, Hazar Shual, 29Bilhah, Ezem, Tolad, 30Bethuel, Hormah, Ziklag, 31Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 32Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan&#8212;five towns&#8212; 33and all the villages around these towns as far as Baalath.#4:33 Some Septuagint manuscripts (see also Joshua 19:8); Hebrew Baal These were their settlements. And they kept a genealogical record.</div><div class="b"></div><div class="mi"> 34Meshobab, Jamlech, Joshah son of Amaziah, 35Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.</div><div class="b"></div><div class="p"> 38The men listed above by name were leaders of their clans. Their families increased greatly, 39and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks. 40They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.</div><div class="p"> 41The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed#4:41 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 42And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 43They killed the remaining Amalekites who had escaped, and they have lived there to this day.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch12" data-usfm="PRO.12">
 <div class="label">12</div><div class="q1"> 1Whoever loves discipline loves knowledge,</div><div class="q2">but whoever hates correction is stupid.</div><div class="b"></div><div class="q1"> 2Good people obtain favor from the Lord,</div><div class="q2">but he condemns those who devise wicked schemes.</div><div class="b"></div><div class="q1"> 3No one can be established through wickedness,</div><div class="q2">but the righteous cannot be uprooted.</div><div class="b"></div><div class="q1"> 4A wife of noble character is her husband&#8217;s crown,</div><div class="q2">but a disgraceful wife is like decay in his bones.</div><div class="b"></div><div class="q1"> 5The plans of the righteous are just,</div><div class="q2">but the advice of the wicked is deceitful.</div><div class="b"></div><div class="q1"> 6The words of the wicked lie in wait for blood,</div><div class="q2">but the speech of the upright rescues them.</div><div class="b"></div><div class="q1"> 7The wicked are overthrown and are no more,</div><div class="q2">but the house of the righteous stands firm.</div><div class="b"></div><div class="q1"> 8A person is praised according to their prudence,</div><div class="q2">and one with a warped mind is despised.</div><div class="b"></div><div class="q1"> 9Better to be a nobody and yet have a servant</div><div class="q2">than pretend to be somebody and have no food.</div><div class="b"></div><div class="q1"> 10The righteous care for the needs of their animals,</div><div class="q2">but the kindest acts of the wicked are cruel.</div><div class="b"></div><div class="q1"> 11Those who work their land will have abundant food,</div><div class="q2">but those who chase fantasies have no sense.</div><div class="b"></div><div class="q1"> 12The wicked desire the stronghold of evildoers,</div><div class="q2">but the root of the righteous endures.</div><div class="b"></div><div class="q1"> 13Evildoers are trapped by their sinful talk,</div><div class="q2">and so the innocent escape trouble.</div><div class="b"></div><div class="q1"> 14From the fruit of their lips people are filled with good things,</div><div class="q2">and the work of their hands brings them reward.</div><div class="b"></div><div class="q1"> 15The way of fools seems right to them,</div><div class="q2">but the wise listen to advice.</div><div class="b"></div><div class="q1"> 16Fools show their annoyance at once,</div><div class="q2">but the prudent overlook an insult.</div><div class="b"></div><div class="q1"> 17An honest witness tells the truth,</div><div class="q2">but a false witness tells lies.</div><div class="b"></div><div class="q1"> 18The words of the reckless pierce like swords,</div><div class="q2">but the tongue of the wise brings healing.</div><div class="b"></div><div class="q1"> 19Truthful lips endure forever,</div><div class="q2">but a lying tongue lasts only a moment.</div><div class="b"></div><div class="q1"> 20Deceit is in the hearts of those who plot evil,</div><div class="q2">but those who promote peace have joy.</div><div class="b"></div><div class="q1"> 21No harm overtakes the righteous,</div><div class="q2">but the wicked have their fill of trouble.</div><div class="b"></div><div class="q1"> 22The Lord detests lying lips,</div><div class="q2">but he delights in people who are trustworthy.</div><div class="b"></div><div class="q1"> 23The prudent keep their knowledge to themselves,</div><div class="q2">but a fool&#8217;s heart blurts out folly.</div><div class="b"></div><div class="q1"> 24Diligent hands will rule,</div><div class="q2">but laziness ends in forced labor.</div><div class="b"></div><div class="q1"> 25Anxiety weighs down the heart,</div><div class="q2">but a kind word cheers it up.</div><div class="b"></div><div class="q1"> 26The righteous choose their friends carefully,</div><div class="q2">but the way of the wicked leads them astray.</div><div class="b"></div><div class="q1"> 27The lazy do not roast#12:27 The meaning of the Hebrew for this word is uncertain. any game,</div><div class="q2">but the diligent feed on the riches of the hunt.</div><div class="b"></div><div class="q1"> 28In the way of righteousness there is life;</div><div class="q2">along that path is immortality.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch1" data-usfm="DAN.1">
 <div class="label">1</div><div class="s1">Daniel&#8217;s Training in Babylon</div><div class="p"> 1In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia#1:2 Hebrew Shinar and put in the treasure house of his god.</div><div class="p"> 3Then the king ordered Ashpenaz, chief of his court officials, to bring into the king&#8217;s service some of the Israelites from the royal family and the nobility&#8212; 4young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king&#8217;s palace. He was to teach them the language and literature of the Babylonians.#1:4 Or Chaldeans 5The king assigned them a daily amount of food and wine from the king&#8217;s table. They were to be trained for three years, and after that they were to enter the king&#8217;s service.</div><div class="p"> 6Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.</div><div class="p"> 8But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9Now God had caused the official to show favor and compassion to Daniel, 10but the official told Daniel, &#8220;I am afraid of my lord the king, who has assigned your#1:10 The Hebrew for your and you in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.&#8221;</div><div class="p"> 11Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12&#8220;Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.&#8221; 14So he agreed to this and tested them for ten days.</div><div class="p"> 15At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.</div><div class="p"> 17To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.</div><div class="p"> 18At the end of the time set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. 19The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king&#8217;s service. 20In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.</div><div class="p"> 21And Daniel remained there until the first year of King Cyrus.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch2" data-usfm="DAN.2">
 <div class="label">2</div><div class="s1">Nebuchadnezzar&#8217;s Dream</div><div class="p"> 1In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. 2So the king summoned the magicians, enchanters, sorcerers and astrologers#2:2 Or Chaldeans; also in verses 4, 5 and 10 to tell him what he had dreamed. When they came in and stood before the king, 3he said to them, &#8220;I have had a dream that troubles me and I want to know what it means.#2:3 Or was&#8221;</div><div class="p"> 4Then the astrologers answered the king,#2:4 At this point the Hebrew text has in Aramaic, indicating that the text from here through the end of chapter 7 is in Aramaic. &#8220;May the king live forever! Tell your servants the dream, and we will interpret it.&#8221;</div><div class="p"> 5The king replied to the astrologers, &#8220;This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. 6But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.&#8221;</div><div class="p"> 7Once more they replied, &#8220;Let the king tell his servants the dream, and we will interpret it.&#8221;</div><div class="p"> 8Then the king answered, &#8220;I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: 9If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.&#8221;</div><div class="p"> 10The astrologers answered the king, &#8220;There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. 11What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.&#8221;</div><div class="p"> 12This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. 13So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.</div><div class="p"> 14When Arioch, the commander of the king&#8217;s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15He asked the king&#8217;s officer, &#8220;Why did the king issue such a harsh decree?&#8221; Arioch then explained the matter to Daniel. 16At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.</div><div class="p"> 17Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven 20and said:</div><div class="q1">&#8220;Praise be to the name of God for ever and ever;</div><div class="q2">wisdom and power are his.</div><div class="q1"> 21He changes times and seasons;</div><div class="q2">he deposes kings and raises up others.</div><div class="q1">He gives wisdom to the wise</div><div class="q2">and knowledge to the discerning.</div><div class="q1"> 22He reveals deep and hidden things;</div><div class="q2">he knows what lies in darkness,</div><div class="q2">and light dwells with him.</div><div class="q1"> 23I thank and praise you, God of my ancestors:</div><div class="q2">You have given me wisdom and power,</div><div class="q1">you have made known to me what we asked of you,</div><div class="q2">you have made known to us the dream of the king.&#8221;</div><div class="s1">Daniel Interprets the Dream</div><div class="p"> 24Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, &#8220;Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.&#8221;</div><div class="p"> 25Arioch took Daniel to the king at once and said, &#8220;I have found a man among the exiles from Judah who can tell the king what his dream means.&#8221;</div><div class="p"> 26The king asked Daniel (also called Belteshazzar), &#8220;Are you able to tell me what I saw in my dream and interpret it?&#8221;</div><div class="p"> 27Daniel replied, &#8220;No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these:</div><div class="p"> 29&#8220;As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. 30As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.</div><div class="p"> 31&#8220;Your Majesty looked, and there before you stood a large statue&#8212;an enormous, dazzling statue, awesome in appearance. 32The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33its legs of iron, its feet partly of iron and partly of baked clay. 34While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.</div><div class="p"> 36&#8220;This was the dream, and now we will interpret it to the king. 37Your Majesty, you are the king of kings. The God of heaven has given you dominion and power and might and glory; 38in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all. You are that head of gold.</div><div class="p"> 39&#8220;After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. 40Finally, there will be a fourth kingdom, strong as iron&#8212;for iron breaks and smashes everything&#8212;and as iron breaks things to pieces, so it will crush and break all the others. 41Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.</div><div class="p"> 44&#8220;In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. 45This is the meaning of the vision of the rock cut out of a mountain, but not by human hands&#8212;a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.</div><div class="p">&#8220;The great God has shown the king what will take place in the future. The dream is true and its interpretation is trustworthy.&#8221;</div><div class="p"> 46Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. 47The king said to Daniel, &#8220;Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.&#8221;</div><div class="p"> 48Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. 49Moreover, at Daniel&#8217;s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.</div>
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 <div class="book bkDAN">
 <div class="chapter ch3" data-usfm="DAN.3">
 <div class="label">3</div><div class="s1">The Image of Gold and the Blazing Furnace</div><div class="p"> 1King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide,#3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide and set it up on the plain of Dura in the province of Babylon. 2He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.</div><div class="p"> 4Then the herald loudly proclaimed, &#8220;Nations and peoples of every language, this is what you are commanded to do: 5As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6Whoever does not fall down and worship will immediately be thrown into a blazing furnace.&#8221;</div><div class="p"> 7Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.</div><div class="p"> 8At this time some astrologers#3:8 Or Chaldeans came forward and denounced the Jews. 9They said to King Nebuchadnezzar, &#8220;May the king live forever! 10Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, 11and that whoever does not fall down and worship will be thrown into a blazing furnace. 12But there are some Jews whom you have set over the affairs of the province of Babylon&#8212;Shadrach, Meshach and Abednego&#8212;who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.&#8221;</div><div class="p"> 13Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14and Nebuchadnezzar said to them, &#8220;Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?&#8221;</div><div class="p"> 16Shadrach, Meshach and Abednego replied to him, &#8220;King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us#3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and from Your Majesty&#8217;s hand. 18But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.&#8221;</div><div class="p"> 19Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22The king&#8217;s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23and these three men, firmly tied, fell into the blazing furnace.</div><div class="p"> 24Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, &#8220;Weren&#8217;t there three men that we tied up and threw into the fire?&#8221;</div><div class="p">They replied, &#8220;Certainly, Your Majesty.&#8221;</div><div class="p"> 25He said, &#8220;Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.&#8221;</div><div class="p"> 26Nebuchadnezzar then approached the opening of the blazing furnace and shouted, &#8220;Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!&#8221;</div><div class="p">So Shadrach, Meshach and Abednego came out of the fire, 27and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.</div><div class="p"> 28Then Nebuchadnezzar said, &#8220;Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king&#8217;s command and were willing to give up their lives rather than serve or worship any god except their own God. 29Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.&#8221;</div><div class="p"> 30Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.</div>
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 <div class="book bkDAN">
 <div class="chapter ch4" data-usfm="DAN.4">
 <div class="label">4</div><div class="s1">Nebuchadnezzar&#8217;s Dream of a Tree</div><div class="pmo"> # 4:0 In Aramaic texts 4:1-3 is numbered 3:31-33, and 4:4-37 is numbered 4:1-34. 1King Nebuchadnezzar,</div><div class="b"></div><div class="pmo">To the nations and peoples of every language, who live in all the earth:</div><div class="b"></div><div class="pmo">May you prosper greatly!</div><div class="b"></div><div class="pm"> 2It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.</div><div class="qm1"> 3How great are his signs,</div><div class="qm2">how mighty his wonders!</div><div class="qm1">His kingdom is an eternal kingdom;</div><div class="qm2">his dominion endures from generation to generation.</div><div class="pm"> 4I, Nebuchadnezzar, was at home in my palace, contented and prosperous. 5I had a dream that made me afraid. As I was lying in bed, the images and visions that passed through my mind terrified me. 6So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 7When the magicians, enchanters, astrologers#4:7 Or Chaldeans and diviners came, I told them the dream, but they could not interpret it for me. 8Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)</div><div class="pm"> 9I said, &#8220;Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10These are the visions I saw while lying in bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. 11The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. 12Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the wild animals found shelter, and the birds lived in its branches; from it every creature was fed.</div><div class="pm"> 13&#8220;In the visions I saw while lying in bed, I looked, and there before me was a holy one, a messenger,#4:13 Or watchman; also in verses 17 and 23 coming down from heaven. 14He called in a loud voice: &#8216;Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field.</div><div class="pm">&#8220;&#8198;&#8216;Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times#4:16 Or years; also in verses 23, 25 and 32 pass by for him.</div><div class="pm"> 17&#8220;&#8198;&#8216;The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people.&#8217;</div><div class="pm"> 18&#8220;This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you.&#8221;</div><div class="s1">Daniel Interprets the Dream</div><div class="pm"> 19Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, &#8220;Belteshazzar, do not let the dream or its meaning alarm you.&#8221;</div><div class="pm">Belteshazzar answered, &#8220;My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21with beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals, and having nesting places in its branches for the birds&#8212; 22Your Majesty, you are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.</div><div class="pm"> 23&#8220;Your Majesty saw a holy one, a messenger, coming down from heaven and saying, &#8216;Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live with the wild animals, until seven times pass by for him.&#8217;</div><div class="pm"> 24&#8220;This is the interpretation, Your Majesty, and this is the decree the Most High has issued against my lord the king: 25You will be driven away from people and will live with the wild animals; you will eat grass like the ox and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes. 26The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. 27Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.&#8221;</div><div class="s1">The Dream Is Fulfilled</div><div class="pm"> 28All this happened to King Nebuchadnezzar. 29Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30he said, &#8220;Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?&#8221;</div><div class="pm"> 31Even as the words were on his lips, a voice came from heaven, &#8220;This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32You will be driven away from people and will live with the wild animals; you will eat grass like the ox. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.&#8221;</div><div class="pm"> 33Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like the ox. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.</div><div class="b"></div><div class="pm"> 34At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever.</div><div class="qm1">His dominion is an eternal dominion;</div><div class="qm2">his kingdom endures from generation to generation.</div><div class="qm1"> 35All the peoples of the earth</div><div class="qm2">are regarded as nothing.</div><div class="qm1">He does as he pleases</div><div class="qm2">with the powers of heaven</div><div class="qm2">and the peoples of the earth.</div><div class="qm1">No one can hold back his hand</div><div class="qm2">or say to him: &#8220;What have you done?&#8221;</div><div class="pm"> 36At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. 37Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch5" data-usfm="DAN.5">
 <div class="label">5</div><div class="s1">The Writing on the Wall</div><div class="p"> 1King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father#5:2 Or ancestor; or predecessor; also in verses 11, 13 and 18 had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone.</div><div class="p"> 5Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. 6His face turned pale and he was so frightened that his legs became weak and his knees were knocking.</div><div class="p"> 7The king summoned the enchanters, astrologers#5:7 Or Chaldeans; also in verse 11 and diviners. Then he said to these wise men of Babylon, &#8220;Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.&#8221;</div><div class="p"> 8Then all the king&#8217;s wise men came in, but they could not read the writing or tell the king what it meant. 9So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.</div><div class="p"> 10The queen,#5:10 Or queen mother hearing the voices of the king and his nobles, came into the banquet hall. &#8220;May the king live forever!&#8221; she said. &#8220;Don&#8217;t be alarmed! Don&#8217;t look so pale! 11There is a man in your kingdom who has the spirit of the holy gods in him. In the time of your father he was found to have insight and intelligence and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and diviners. 12He did this because Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means.&#8221;</div><div class="p"> 13So Daniel was brought before the king, and the king said to him, &#8220;Are you Daniel, one of the exiles my father the king brought from Judah? 14I have heard that the spirit of the gods is in you and that you have insight, intelligence and outstanding wisdom. 15The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it. 16Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.&#8221;</div><div class="p"> 17Then Daniel answered the king, &#8220;You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means.</div><div class="p"> 18&#8220;Your Majesty, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20But when his heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory. 21He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over all kingdoms on earth and sets over them anyone he wishes.</div><div class="p"> 22&#8220;But you, Belshazzar, his son,#5:22 Or descendant; or successor have not humbled yourself, though you knew all this. 23Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24Therefore he sent the hand that wrote the inscription.</div><div class="p"> 25&#8220;This is the inscription that was written:</div><div class="pc">mene, mene, tekel, parsin</div><div class="p"> 26&#8220;Here is what these words mean:</div><div class="b"></div><div class="li3"> Mene # 5:26 Mene can mean numbered or mina (a unit of money). : God has numbered the days of your reign and brought it to an end.</div><div class="li3"> 27 Tekel # 5:27 Tekel can mean weighed or shekel. : You have been weighed on the scales and found wanting.</div><div class="li3"> 28 Peres # 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel. : Your kingdom is divided and given to the Medes and Persians.&#8221;</div><div class="b"></div><div class="p"> 29Then at Belshazzar&#8217;s command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.</div><div class="p"> 30That very night Belshazzar, king of the Babylonians,#5:30 Or Chaldeans was slain, 31and Darius the Mede took over the kingdom, at the age of sixty-two.#5:31 In Aramaic texts this verse (5:31) is numbered 6:1.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch6" data-usfm="DAN.6">
 <div class="label">6</div><div class="s1">Daniel in the Den of Lions</div><div class="p"> # In Aramaic texts 6:1-28 is numbered 6:2-29. 1It pleased Darius to appoint 120 satraps to rule throughout the kingdom, 2with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss. 3Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. 4At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. 5Finally these men said, &#8220;We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.&#8221;</div><div class="p"> 6So these administrators and satraps went as a group to the king and said: &#8220;May King Darius live forever! 7The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or human being during the next thirty days, except to you, Your Majesty, shall be thrown into the lions&#8217; den. 8Now, Your Majesty, issue the decree and put it in writing so that it cannot be altered&#8212;in accordance with the law of the Medes and Persians, which cannot be repealed.&#8221; 9So King Darius put the decree in writing.</div><div class="p"> 10Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11Then these men went as a group and found Daniel praying and asking God for help. 12So they went to the king and spoke to him about his royal decree: &#8220;Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions&#8217; den?&#8221;</div><div class="p">The king answered, &#8220;The decree stands&#8212;in accordance with the law of the Medes and Persians, which cannot be repealed.&#8221;</div><div class="p"> 13Then they said to the king, &#8220;Daniel, who is one of the exiles from Judah, pays no attention to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.&#8221; 14When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.</div><div class="p"> 15Then the men went as a group to King Darius and said to him, &#8220;Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.&#8221;</div><div class="p"> 16So the king gave the order, and they brought Daniel and threw him into the lions&#8217; den. The king said to Daniel, &#8220;May your God, whom you serve continually, rescue you!&#8221;</div><div class="p"> 17A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel&#8217;s situation might not be changed. 18Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.</div><div class="p"> 19At the first light of dawn, the king got up and hurried to the lions&#8217; den. 20When he came near the den, he called to Daniel in an anguished voice, &#8220;Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?&#8221;</div><div class="p"> 21Daniel answered, &#8220;May the king live forever! 22My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.&#8221;</div><div class="p"> 23The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.</div><div class="p"> 24At the king&#8217;s command, the men who had falsely accused Daniel were brought in and thrown into the lions&#8217; den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.</div><div class="p"> 25Then King Darius wrote to all the nations and peoples of every language in all the earth:</div><div class="pmo">&#8220;May you prosper greatly!</div><div class="b"></div><div class="pm"> 26&#8220;I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel.</div><div class="qm1">&#8220;For he is the living God</div><div class="qm2">and he endures forever;</div><div class="qm1">his kingdom will not be destroyed,</div><div class="qm2">his dominion will never end.</div><div class="qm1"> 27He rescues and he saves;</div><div class="qm2">he performs signs and wonders</div><div class="qm2">in the heavens and on the earth.</div><div class="qm1">He has rescued Daniel</div><div class="qm2">from the power of the lions.&#8221;</div><div class="p"> 28So Daniel prospered during the reign of Darius and the reign of Cyrus#6:28 Or Darius, that is, the reign of Cyrus the Persian.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch3" data-usfm="JHN.3">
 <div class="label">3</div><div class="s1">Jesus Teaches Nicodemus</div><div class="p"> 1Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2He came to Jesus at night and said, &#8220;Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.&#8221;</div><div class="p"> 3Jesus replied, &#8220;Very truly I tell you, no one can see the kingdom of God unless they are born again.#3:3 The Greek for again also means from above; also in verse 7.&#8221;</div><div class="p"> 4&#8220;How can someone be born when they are old?&#8221; Nicodemus asked. &#8220;Surely they cannot enter a second time into their mother&#8217;s womb to be born!&#8221;</div><div class="p"> 5Jesus answered, &#8220;Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirit#3:6 Or but spirit gives birth to spirit. 7You should not be surprised at my saying, &#8216;You#3:7 The Greek is plural. must be born again.&#8217; 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.&#8221;#3:8 The Greek for Spirit is the same as that for wind.</div><div class="p"> 9&#8220;How can this be?&#8221; Nicodemus asked.</div><div class="p"> 10 &#8220;You are Israel&#8217;s teacher,&#8221; said Jesus, &#8220;and do you not understand these things? 11Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13No one has ever gone into heaven except the one who came from heaven&#8212;the Son of Man.#3:13 Some manuscripts Man, who is in heaven 14Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,#3:14 The Greek for lifted up also means exalted. 15that everyone who believes may have eternal life in him.&#8221;#3:15 Some interpreters end the quotation with verse 21.</div><div class="p"> 16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God&#8217;s one and only Son. 19This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.</div><div class="s1">John Testifies Again About Jesus</div><div class="p"> 22After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24(This was before John was put in prison.) 25An argument developed between some of John&#8217;s disciples and a certain Jew over the matter of ceremonial washing. 26They came to John and said to him, &#8220;Rabbi, that man who was with you on the other side of the Jordan&#8212;the one you testified about&#8212;look, he is baptizing, and everyone is going to him.&#8221;</div><div class="p"> 27To this John replied, &#8220;A person can receive only what is given them from heaven. 28You yourselves can testify that I said, &#8216;I am not the Messiah but am sent ahead of him.&#8217; 29The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom&#8217;s voice. That joy is mine, and it is now complete. 30He must become greater; I must become less.&#8221;#3:30 Some interpreters end the quotation with verse 36.</div><div class="p"> 31The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32He testifies to what he has seen and heard, but no one accepts his testimony. 33Whoever has accepted it has certified that God is truthful. 34For the one whom God has sent speaks the words of God, for God#3:34 Greek he gives the Spirit without limit. 35The Father loves the Son and has placed everything in his hands. 36Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God&#8217;s wrath remains on them.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch4" data-usfm="JHN.4">
 <div class="label">4</div><div class="s1">Jesus Talks With a Samaritan Woman</div><div class="p"> 1Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John&#8212; 2although in fact it was not Jesus who baptized, but his disciples. 3So he left Judea and went back once more to Galilee.</div><div class="p"> 4Now he had to go through Samaria. 5So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6Jacob&#8217;s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.</div><div class="p"> 7When a Samaritan woman came to draw water, Jesus said to her, &#8220;Will you give me a drink?&#8221; 8(His disciples had gone into the town to buy food.)</div><div class="p"> 9The Samaritan woman said to him, &#8220;You are a Jew and I am a Samaritan woman. How can you ask me for a drink?&#8221; (For Jews do not associate with Samaritans.#4:9 Or do not use dishes Samaritans have used)</div><div class="p"> 10Jesus answered her, &#8220;If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.&#8221;</div><div class="p"> 11&#8220;Sir,&#8221; the woman said, &#8220;you have nothing to draw with and the well is deep. Where can you get this living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?&#8221;</div><div class="p"> 13Jesus answered, &#8220;Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.&#8221;</div><div class="p"> 15The woman said to him, &#8220;Sir, give me this water so that I won&#8217;t get thirsty and have to keep coming here to draw water.&#8221;</div><div class="p"> 16He told her, &#8220;Go, call your husband and come back.&#8221;</div><div class="p"> 17&#8220;I have no husband,&#8221; she replied.</div><div class="p">Jesus said to her, &#8220;You are right when you say you have no husband. 18The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.&#8221;</div><div class="p"> 19&#8220;Sir,&#8221; the woman said, &#8220;I can see that you are a prophet. 20Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.&#8221;</div><div class="p"> 21 &#8220;Woman,&#8221; Jesus replied, &#8220;believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24God is spirit, and his worshipers must worship in the Spirit and in truth.&#8221;</div><div class="p"> 25The woman said, &#8220;I know that Messiah&#8221; (called Christ) &#8220;is coming. When he comes, he will explain everything to us.&#8221;</div><div class="p"> 26Then Jesus declared, &#8220;I, the one speaking to you&#8212;I am he.&#8221;</div><div class="s1">The Disciples Rejoin Jesus</div><div class="p"> 27Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, &#8220;What do you want?&#8221; or &#8220;Why are you talking with her?&#8221;</div><div class="p"> 28Then, leaving her water jar, the woman went back to the town and said to the people, 29&#8220;Come, see a man who told me everything I ever did. Could this be the Messiah?&#8221; 30They came out of the town and made their way toward him.</div><div class="p"> 31Meanwhile his disciples urged him, &#8220;Rabbi, eat something.&#8221;</div><div class="p"> 32But he said to them, &#8220;I have food to eat that you know nothing about.&#8221;</div><div class="p"> 33Then his disciples said to each other, &#8220;Could someone have brought him food?&#8221;</div><div class="p"> 34 &#8220;My food,&#8221; said Jesus, &#8220;is to do the will of him who sent me and to finish his work. 35Don&#8217;t you have a saying, &#8216;It&#8217;s still four months until harvest&#8217;? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37Thus the saying &#8216;One sows and another reaps&#8217; is true. 38I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.&#8221;</div><div class="s1">Many Samaritans Believe</div><div class="p"> 39Many of the Samaritans from that town believed in him because of the woman&#8217;s testimony, &#8220;He told me everything I ever did.&#8221; 40So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41And because of his words many more became believers.</div><div class="p"> 42They said to the woman, &#8220;We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.&#8221;</div><div class="s1">Jesus Heals an Official&#8217;s Son</div><div class="p"> 43After the two days he left for Galilee. 44(Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.</div><div class="p"> 46Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.</div><div class="p"> 48 &#8220;Unless you people see signs and wonders,&#8221; Jesus told him, &#8220;you will never believe.&#8221;</div><div class="p"> 49The royal official said, &#8220;Sir, come down before my child dies.&#8221;</div><div class="p"> 50 &#8220;Go,&#8221; Jesus replied, &#8220;your son will live.&#8221;</div><div class="p">The man took Jesus at his word and departed. 51While he was still on the way, his servants met him with the news that his boy was living. 52When he inquired as to the time when his son got better, they said to him, &#8220;Yesterday, at one in the afternoon, the fever left him.&#8221;</div><div class="p"> 53Then the father realized that this was the exact time at which Jesus had said to him, &#8220;Your son will live.&#8221; So he and his whole household believed.</div><div class="p"> 54This was the second sign Jesus performed after coming from Judea to Galilee.</div>
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