The Dangers of Hidden Sin

Forty Days in the Psalms

[Know This] Promises of Deception and Demise

Easter Is the Cross - 4 Days Video Bible Plan

Remembering Who We Are in Christ

STEPS by John Ortberg

Little Missionary

Father Abraham

Peaceful Promises: 10 Days in the Psalms

How God Used Men in the Bible

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch96" data-usfm="PSA.96">
 <div class="label">96</div><div class="cl">Psalm 96</div><div class="q1"> 1Sing to the Lord a new song;</div><div class="q2">sing to the Lord, all the earth.</div><div class="q1"> 2Sing to the Lord, praise his name;</div><div class="q2">proclaim his salvation day after day.</div><div class="q1"> 3Declare his glory among the nations,</div><div class="q2">his marvelous deeds among all peoples.</div><div class="b"></div><div class="q1"> 4For great is the Lord and most worthy of praise;</div><div class="q2">he is to be feared above all gods.</div><div class="q1"> 5For all the gods of the nations are idols,</div><div class="q2">but the Lord made the heavens.</div><div class="q1"> 6Splendor and majesty are before him;</div><div class="q2">strength and glory are in his sanctuary.</div><div class="b"></div><div class="q1"> 7Ascribe to the Lord, all you families of nations,</div><div class="q2">ascribe to the Lord glory and strength.</div><div class="q1"> 8Ascribe to the Lord the glory due his name;</div><div class="q2">bring an offering and come into his courts.</div><div class="q1"> 9Worship the Lord in the splendor of his#96:9 Or Lord with the splendor of holiness;</div><div class="q2">tremble before him, all the earth.</div><div class="q1"> 10Say among the nations, &#8220;The Lord reigns.&#8221;</div><div class="q2">The world is firmly established, it cannot be moved;</div><div class="q2">he will judge the peoples with equity.</div><div class="b"></div><div class="q1"> 11Let the heavens rejoice, let the earth be glad;</div><div class="q2">let the sea resound, and all that is in it.</div><div class="q1"> 12Let the fields be jubilant, and everything in them;</div><div class="q2">let all the trees of the forest sing for joy.</div><div class="q1"> 13Let all creation rejoice before the Lord, for he comes,</div><div class="q2">he comes to judge the earth.</div><div class="q1">He will judge the world in righteousness</div><div class="q2">and the peoples in his faithfulness.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch97" data-usfm="PSA.97">
 <div class="label">97</div><div class="cl">Psalm 97</div><div class="q1"> 1The Lord reigns, let the earth be glad;</div><div class="q2">let the distant shores rejoice.</div><div class="q1"> 2Clouds and thick darkness surround him;</div><div class="q2">righteousness and justice are the foundation of his throne.</div><div class="q1"> 3Fire goes before him</div><div class="q2">and consumes his foes on every side.</div><div class="q1"> 4His lightning lights up the world;</div><div class="q2">the earth sees and trembles.</div><div class="q1"> 5The mountains melt like wax before the Lord,</div><div class="q2">before the Lord of all the earth.</div><div class="q1"> 6The heavens proclaim his righteousness,</div><div class="q2">and all peoples see his glory.</div><div class="b"></div><div class="q1"> 7All who worship images are put to shame,</div><div class="q2">those who boast in idols&#8212;</div><div class="q2">worship him, all you gods!</div><div class="b"></div><div class="q1"> 8Zion hears and rejoices</div><div class="q2">and the villages of Judah are glad</div><div class="q2">because of your judgments, Lord.</div><div class="q1"> 9For you, Lord, are the Most High over all the earth;</div><div class="q2">you are exalted far above all gods.</div><div class="q1"> 10Let those who love the Lord hate evil,</div><div class="q2">for he guards the lives of his faithful ones</div><div class="q2">and delivers them from the hand of the wicked.</div><div class="q1"> 11Light shines#97:11 One Hebrew manuscript and ancient versions (see also 112:4); most Hebrew manuscripts Light is sown on the righteous</div><div class="q2">and joy on the upright in heart.</div><div class="q1"> 12Rejoice in the Lord, you who are righteous,</div><div class="q2">and praise his holy name.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch98" data-usfm="PSA.98">
 <div class="label">98</div><div class="cl">Psalm 98</div><div class="d">A psalm.</div><div class="q1"> 1Sing to the Lord a new song,</div><div class="q2">for he has done marvelous things;</div><div class="q1">his right hand and his holy arm</div><div class="q2">have worked salvation for him.</div><div class="q1"> 2The Lord has made his salvation known</div><div class="q2">and revealed his righteousness to the nations.</div><div class="q1"> 3He has remembered his love</div><div class="q2">and his faithfulness to Israel;</div><div class="q1">all the ends of the earth have seen</div><div class="q2">the salvation of our God.</div><div class="b"></div><div class="q1"> 4Shout for joy to the Lord, all the earth,</div><div class="q2">burst into jubilant song with music;</div><div class="q1"> 5make music to the Lord with the harp,</div><div class="q2">with the harp and the sound of singing,</div><div class="q1"> 6with trumpets and the blast of the ram&#8217;s horn&#8212;</div><div class="q2">shout for joy before the Lord, the King.</div><div class="b"></div><div class="q1"> 7Let the sea resound, and everything in it,</div><div class="q2">the world, and all who live in it.</div><div class="q1"> 8Let the rivers clap their hands,</div><div class="q2">let the mountains sing together for joy;</div><div class="q1"> 9let them sing before the Lord,</div><div class="q2">for he comes to judge the earth.</div><div class="q1">He will judge the world in righteousness</div><div class="q2">and the peoples with equity.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1TI">
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 <div class="label">1</div><div class="p"> 1Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,</div><div class="b"></div><div class="p"> 2To Timothy my true son in the faith:</div><div class="b"></div><div class="p">Grace, mercy and peace from God the Father and Christ Jesus our Lord.</div><div class="s1">Timothy Charged to Oppose False Teachers</div><div class="p"> 3As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer 4or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God&#8217;s work&#8212;which is by faith. 5The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6Some have departed from these and have turned to meaningless talk. 7They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.</div><div class="p"> 8We know that the law is good if one uses it properly. 9We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers&#8212;and for whatever else is contrary to the sound doctrine 11that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.</div><div class="s1">The Lord&#8217;s Grace to Paul</div><div class="p"> 12I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.</div><div class="p"> 15Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners&#8212;of whom I am the worst. 16But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.</div><div class="s1">The Charge to Timothy Renewed</div><div class="p"> 18Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, 19holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. 20Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.</div>
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 <div class="chapter ch2" data-usfm="1TI.2">
 <div class="label">2</div><div class="s1">Instructions on Worship</div><div class="p"> 1I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people&#8212; 2for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3This is good, and pleases God our Savior, 4who wants all people to be saved and to come to a knowledge of the truth. 5For there is one God and one mediator between God and mankind, the man Christ Jesus, 6who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 7And for this purpose I was appointed a herald and an apostle&#8212;I am telling the truth, I am not lying&#8212;and a true and faithful teacher of the Gentiles.</div><div class="p"> 8Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. 9I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, 10but with good deeds, appropriate for women who profess to worship God.</div><div class="p"> 11A woman#2:11 Or wife; also in verse 12 should learn in quietness and full submission. 12I do not permit a woman to teach or to assume authority over a man;#2:12 Or over her husband she must be quiet. 13For Adam was formed first, then Eve. 14And Adam was not the one deceived; it was the woman who was deceived and became a sinner. 15But women#2:15 Greek she will be saved through childbearing&#8212;if they continue in faith, love and holiness with propriety.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">3</div><div class="s1">Qualifications for Overseers and Deacons</div><div class="p"> 1Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. 2Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, 3not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full#3:4 Or him with proper respect. 5(If anyone does not know how to manage his own family, how can he take care of God&#8217;s church?) 6He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil&#8217;s trap.</div><div class="p"> 8In the same way, deacons#3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1. are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. 9They must keep hold of the deep truths of the faith with a clear conscience. 10They must first be tested; and then if there is nothing against them, let them serve as deacons.</div><div class="p"> 11In the same way, the women#3:11 Possibly deacons&#8217; wives or women who are deacons are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.</div><div class="p"> 12A deacon must be faithful to his wife and must manage his children and his household well. 13Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.</div><div class="s1">Reasons for Paul&#8217;s Instructions</div><div class="p"> 14Although I hope to come to you soon, I am writing you these instructions so that, 15if I am delayed, you will know how people ought to conduct themselves in God&#8217;s household, which is the church of the living God, the pillar and foundation of the truth. 16Beyond all question, the mystery from which true godliness springs is great:</div><div class="q1">He appeared in the flesh,</div><div class="q2">was vindicated by the Spirit,#3:16 Or vindicated in spirit</div><div class="q1">was seen by angels,</div><div class="q2">was preached among the nations,</div><div class="q1">was believed on in the world,</div><div class="q2">was taken up in glory.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch1" data-usfm="NUM.1">
 <div class="label">1</div><div class="s1">The Census</div><div class="p"> 1The Lord spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2&#8220;Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. 4One man from each tribe, each of them the head of his family, is to help you. 5These are the names of the men who are to assist you:</div><div class="b"></div><div class="li1">from Reuben, Elizur son of Shedeur;</div><div class="li1"> 6from Simeon, Shelumiel son of Zurishaddai;</div><div class="li1"> 7from Judah, Nahshon son of Amminadab;</div><div class="li1"> 8from Issachar, Nethanel son of Zuar;</div><div class="li1"> 9from Zebulun, Eliab son of Helon;</div><div class="li1"> 10from the sons of Joseph:</div><div class="li2">from Ephraim, Elishama son of Ammihud;</div><div class="li2">from Manasseh, Gamaliel son of Pedahzur;</div><div class="li1"> 11from Benjamin, Abidan son of Gideoni;</div><div class="li1"> 12from Dan, Ahiezer son of Ammishaddai;</div><div class="li1"> 13from Asher, Pagiel son of Okran;</div><div class="li1"> 14from Gad, Eliasaph son of Deuel;</div><div class="li1"> 15from Naphtali, Ahira son of Enan.&#8221;</div><div class="b"></div><div class="p"> 16These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.</div><div class="p"> 17Moses and Aaron took these men whose names had been specified, 18and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19as the Lord commanded Moses. And so he counted them in the Desert of Sinai:</div><div class="b"></div><div class="li1"> 20From the descendants of Reuben the firstborn son of Israel:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families. 21The number from the tribe of Reuben was 46,500.</div><div class="b"></div><div class="li1"> 22From the descendants of Simeon:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families. 23The number from the tribe of Simeon was 59,300.</div><div class="b"></div><div class="li1"> 24From the descendants of Gad:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 25The number from the tribe of Gad was 45,650.</div><div class="b"></div><div class="li1"> 26From the descendants of Judah:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 27The number from the tribe of Judah was 74,600.</div><div class="b"></div><div class="li1"> 28From the descendants of Issachar:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 29The number from the tribe of Issachar was 54,400.</div><div class="b"></div><div class="li1"> 30From the descendants of Zebulun:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 31The number from the tribe of Zebulun was 57,400.</div><div class="b"></div><div class="li4"> 32From the sons of Joseph:</div><div class="li1">From the descendants of Ephraim:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 33The number from the tribe of Ephraim was 40,500.</div><div class="li1"> 34From the descendants of Manasseh:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 35The number from the tribe of Manasseh was 32,200.</div><div class="b"></div><div class="li1"> 36From the descendants of Benjamin:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 37The number from the tribe of Benjamin was 35,400.</div><div class="b"></div><div class="li1"> 38From the descendants of Dan:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 39The number from the tribe of Dan was 62,700.</div><div class="b"></div><div class="li1"> 40From the descendants of Asher:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 41The number from the tribe of Asher was 41,500.</div><div class="b"></div><div class="li1"> 42From the descendants of Naphtali:</div><div class="li2">All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 43The number from the tribe of Naphtali was 53,400.</div><div class="b"></div><div class="p"> 44These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family. 45All the Israelites twenty years old or more who were able to serve in Israel&#8217;s army were counted according to their families. 46The total number was 603,550.</div><div class="p"> 47The ancestral tribe of the Levites, however, was not counted along with the others. 48The Lord had said to Moses: 49&#8220;You must not count the tribe of Levi or include them in the census of the other Israelites. 50Instead, appoint the Levites to be in charge of the tabernacle of the covenant law&#8212;over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it. 51Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death. 52The Israelites are to set up their tents by divisions, each of them in their own camp under their standard. 53The Levites, however, are to set up their tents around the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.&#8221;</div><div class="p"> 54The Israelites did all this just as the Lord commanded Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch2" data-usfm="NUM.2">
 <div class="label">2</div><div class="s1">The Arrangement of the Tribal Camps</div><div class="p"> 1The Lord said to Moses and Aaron: 2&#8220;The Israelites are to camp around the tent of meeting some distance from it, each of them under their standard and holding the banners of their family.&#8221;</div><div class="b"></div><div class="pi1"> 3On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab. 4His division numbers 74,600.</div><div class="pi1"> 5The tribe of Issachar will camp next to them. The leader of the people of Issachar is Nethanel son of Zuar. 6His division numbers 54,400.</div><div class="pi1"> 7The tribe of Zebulun will be next. The leader of the people of Zebulun is Eliab son of Helon. 8His division numbers 57,400.</div><div class="pi1"> 9All the men assigned to the camp of Judah, according to their divisions, number 186,400. They will set out first.</div><div class="b"></div><div class="pi1"> 10On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur. 11His division numbers 46,500.</div><div class="pi1"> 12The tribe of Simeon will camp next to them. The leader of the people of Simeon is Shelumiel son of Zurishaddai. 13His division numbers 59,300.</div><div class="pi1"> 14The tribe of Gad will be next. The leader of the people of Gad is Eliasaph son of Deuel.#2:14 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Vulgate (see also 1:14); most manuscripts of the Masoretic Text Reuel 15His division numbers 45,650.</div><div class="pi1"> 16All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.</div><div class="b"></div><div class="pi1"> 17Then the tent of meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they encamp, each in their own place under their standard.</div><div class="b"></div><div class="pi1"> 18On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud. 19His division numbers 40,500.</div><div class="pi1"> 20The tribe of Manasseh will be next to them. The leader of the people of Manasseh is Gamaliel son of Pedahzur. 21His division numbers 32,200.</div><div class="pi1"> 22The tribe of Benjamin will be next. The leader of the people of Benjamin is Abidan son of Gideoni. 23His division numbers 35,400.</div><div class="pi1"> 24All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.</div><div class="b"></div><div class="pi1"> 25On the north will be the divisions of the camp of Dan under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai. 26His division numbers 62,700.</div><div class="pi1"> 27The tribe of Asher will camp next to them. The leader of the people of Asher is Pagiel son of Okran. 28His division numbers 41,500.</div><div class="pi1"> 29The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan. 30His division numbers 53,400.</div><div class="pi1"> 31All the men assigned to the camp of Dan number 157,600. They will set out last, under their standards.</div><div class="b"></div><div class="pi1"> 32These are the Israelites, counted according to their families. All the men in the camps, by their divisions, number 603,550. 33The Levites, however, were not counted along with the other Israelites, as the Lord commanded Moses.</div><div class="b"></div><div class="p"> 34So the Israelites did everything the Lord commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each of them with their clan and family.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch3" data-usfm="NUM.3">
 <div class="label">3</div><div class="s1">The Levites</div><div class="p"> 1This is the account of the family of Aaron and Moses at the time the Lord spoke to Moses at Mount Sinai.</div><div class="b"></div><div class="p"> 2The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3Those were the names of Aaron&#8217;s sons, the anointed priests, who were ordained to serve as priests. 4Nadab and Abihu, however, died before the Lord when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.</div><div class="p"> 5The Lord said to Moses, 6&#8220;Bring the tribe of Levi and present them to Aaron the priest to assist him. 7They are to perform duties for him and for the whole community at the tent of meeting by doing the work of the tabernacle. 8They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him.#3:9 Most manuscripts of the Masoretic Text; some manuscripts of the Masoretic Text, Samaritan Pentateuch and Septuagint (see also 8:16) to me 10Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.&#8221;</div><div class="p"> 11The Lord also said to Moses, 12&#8220;I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the Lord.&#8221;</div><div class="p"> 14The Lord said to Moses in the Desert of Sinai, 15&#8220;Count the Levites by their families and clans. Count every male a month old or more.&#8221; 16So Moses counted them, as he was commanded by the word of the Lord.</div><div class="li1"> 17These were the names of the sons of Levi:</div><div class="li2">Gershon, Kohath and Merari.</div><div class="li1"> 18These were the names of the Gershonite clans:</div><div class="li2">Libni and Shimei.</div><div class="li1"> 19The Kohathite clans:</div><div class="li2">Amram, Izhar, Hebron and Uzziel.</div><div class="li1"> 20The Merarite clans:</div><div class="li2">Mahli and Mushi.</div><div class="p">These were the Levite clans, according to their families.</div><div class="b"></div><div class="p"> 21To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22The number of all the males a month old or more who were counted was 7,500. 23The Gershonite clans were to camp on the west, behind the tabernacle. 24The leader of the families of the Gershonites was Eliasaph son of Lael. 25At the tent of meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, 26the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes&#8212;and everything related to their use.</div><div class="b"></div><div class="p"> 27To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28The number of all the males a month old or more was 8,600.#3:28 Hebrew; some Septuagint manuscripts 8,300 The Kohathites were responsible for the care of the sanctuary. 29The Kohathite clans were to camp on the south side of the tabernacle. 30The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.</div><div class="b"></div><div class="p"> 33To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34The number of all the males a month old or more who were counted was 6,200. 35The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.</div><div class="b"></div><div class="p"> 38Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the tent of meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.</div><div class="b"></div><div class="p"> 39The total number of Levites counted at the Lord&#8217;s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.</div><div class="b"></div><div class="p"> 40The Lord said to Moses, &#8220;Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the Lord.&#8221;</div><div class="p"> 42So Moses counted all the firstborn of the Israelites, as the Lord commanded him. 43The total number of firstborn males a month old or more, listed by name, was 22,273.</div><div class="p"> 44The Lord also said to Moses, 45&#8220;Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the Lord. 46To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47collect five shekels#3:47 That is, about 2 ounces or about 58 grams for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48Give the money for the redemption of the additional Israelites to Aaron and his sons.&#8221;</div><div class="p"> 49So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50From the firstborn of the Israelites he collected silver weighing 1,365 shekels,#3:50 That is, about 35 pounds or about 16 kilograms according to the sanctuary shekel. 51Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkNUM">
 <div class="chapter ch4" data-usfm="NUM.4">
 <div class="label">4</div><div class="s1">The Kohathites</div><div class="p"> 1The Lord said to Moses and Aaron: 2&#8220;Take a census of the Kohathite branch of the Levites by their clans and families. 3Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.</div><div class="p"> 4&#8220;This is the work of the Kohathites at the tent of meeting: the care of the most holy things. 5When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and put it over the ark of the covenant law. 6Then they are to cover the curtain with a durable leather,#4:6 Possibly the hides of large aquatic mammals; also in verses 8, 10, 11, 12, 14 and 25 spread a cloth of solid blue over that and put the poles in place.</div><div class="p"> 7&#8220;Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. 8They are to spread a scarlet cloth over them, cover that with the durable leather and put the poles in place.</div><div class="p"> 9&#8220;They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the olive oil used to supply it. 10Then they are to wrap it and all its accessories in a covering of the durable leather and put it on a carrying frame.</div><div class="p"> 11&#8220;Over the gold altar they are to spread a blue cloth and cover that with the durable leather and put the poles in place.</div><div class="p"> 12&#8220;They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with the durable leather and put them on a carrying frame.</div><div class="p"> 13&#8220;They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of the durable leather and put the poles in place.</div><div class="p"> 15&#8220;After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, only then are the Kohathites to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the tent of meeting.</div><div class="p"> 16&#8220;Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.&#8221;</div><div class="p"> 17The Lord said to Moses and Aaron, 18&#8220;See that the Kohathite tribal clans are not destroyed from among the Levites. 19So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.&#8221;</div><div class="s1">The Gershonites</div><div class="p"> 21The Lord said to Moses, 22&#8220;Take a census also of the Gershonites by their families and clans. 23Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.</div><div class="p"> 24&#8220;This is the service of the Gershonite clans in their carrying and their other work: 25They are to carry the curtains of the tabernacle, that is, the tent of meeting, its covering and its outer covering of durable leather, the curtains for the entrance to the tent of meeting, 26the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance to the courtyard, the ropes and all the equipment used in the service of the tent. The Gershonites are to do all that needs to be done with these things. 27All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28This is the service of the Gershonite clans at the tent of meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.</div><div class="s1">The Merarites</div><div class="p"> 29&#8220;Count the Merarites by their clans and families. 30Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting. 31As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases, 32as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar son of Aaron, the priest.&#8221;</div><div class="s1">The Numbering of the Levite Clans</div><div class="p"> 34Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 36counted by clans, were 2,750. 37This was the total of all those in the Kohathite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord&#8217;s command through Moses.</div><div class="p"> 38The Gershonites were counted by their clans and families. 39All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40counted by their clans and families, were 2,630. 41This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord&#8217;s command.</div><div class="p"> 42The Merarites were counted by their clans and families. 43All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 44counted by their clans, were 3,200. 45This was the total of those in the Merarite clans. Moses and Aaron counted them according to the Lord&#8217;s command through Moses.</div><div class="p"> 46So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47All the men from thirty to fifty years of age who came to do the work of serving and carrying the tent of meeting 48numbered 8,580. 49At the Lord&#8217;s command through Moses, each was assigned his work and told what to carry.</div><div class="p">Thus they were counted, as the Lord commanded Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CH">
 <div class="chapter ch5" data-usfm="1CH.5">
 <div class="label">5</div><div class="s1">Reuben</div><div class="p"> 1The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father&#8217;s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright, 2and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)&#8212; 3the sons of Reuben the firstborn of Israel:</div><div class="li1">Hanok, Pallu, Hezron and Karmi.</div><div class="li1"> 4The descendants of Joel:</div><div class="li2">Shemaiah his son, Gog his son,</div><div class="li2">Shimei his son, 5Micah his son,</div><div class="li2">Reaiah his son, Baal his son,</div><div class="li2"> 6and Beerah his son, whom Tiglath-Pileser#5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26 king of Assyria took into exile. Beerah was a leader of the Reubenites.</div><div class="li1"> 7Their relatives by clans, listed according to their genealogical records:</div><div class="li2">Jeiel the chief, Zechariah, 8and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon. 9To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.</div><div class="pi2"> 10During Saul&#8217;s reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.</div><div class="s1">Gad</div><div class="li1"> 11The Gadites lived next to them in Bashan, as far as Salekah:</div><div class="li2"> 12Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.</div><div class="li1"> 13Their relatives, by families, were:</div><div class="li2">Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber&#8212;seven in all.</div><div class="li2"> 14These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.</div><div class="li2"> 15Ahi son of Abdiel, the son of Guni, was head of their family.</div><div class="li1"> 16The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.</div><div class="p"> 17All these were entered in the genealogical records during the reigns of Jotham king of Judah and Jeroboam king of Israel.</div><div class="b"></div><div class="p"> 18The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service&#8212;able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19They waged war against the Hagrites, Jetur, Naphish and Nodab. 20They were helped in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried out to him during the battle. He answered their prayers, because they trusted in him. 21They seized the livestock of the Hagrites&#8212;fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22and many others fell slain, because the battle was God&#8217;s. And they occupied the land until the exile.</div><div class="s1">The Half-Tribe of Manasseh</div><div class="p"> 23The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).</div><div class="p"> 24These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25But they were unfaithful to the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. 26So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CH">
 <div class="chapter ch7" data-usfm="1CH.7">
 <div class="label">7</div><div class="s1">Issachar</div><div class="li1"> 1The sons of Issachar:</div><div class="li2">Tola, Puah, Jashub and Shimron&#8212;four in all.</div><div class="li1"> 2The sons of Tola:</div><div class="li2">Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel&#8212;heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.</div><div class="li1"> 3The son of Uzzi:</div><div class="li2">Izrahiah.</div><div class="li1">The sons of Izrahiah:</div><div class="li2">Michael, Obadiah, Joel and Ishiah. All five of them were chiefs. 4According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.</div><div class="li1"> 5The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.</div><div class="s1">Benjamin</div><div class="li1"> 6Three sons of Benjamin:</div><div class="li2">Bela, Beker and Jediael.</div><div class="li1"> 7The sons of Bela:</div><div class="li2">Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families&#8212;five in all. Their genealogical record listed 22,034 fighting men.</div><div class="li1"> 8The sons of Beker:</div><div class="li2">Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker. 9Their genealogical record listed the heads of families and 20,200 fighting men.</div><div class="li1"> 10The son of Jediael:</div><div class="li2">Bilhan.</div><div class="li1">The sons of Bilhan:</div><div class="li2">Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar. 11All these sons of Jediael were heads of families. There were 17,200 fighting men ready to go out to war.</div><div class="li1"> 12The Shuppites and Huppites were the descendants of Ir, and the Hushites#7:12 Or Ir. The sons of Dan: Hushim, (see Gen. 46:23); Hebrew does not have The sons of Dan. the descendants of Aher.</div><div class="s1">Naphtali</div><div class="li1"> 13The sons of Naphtali:</div><div class="li2">Jahziel, Guni, Jezer and Shillem#7:13 Some Hebrew and Septuagint manuscripts (see also Gen. 46:24 and Num. 26:49); most Hebrew manuscripts Shallum&#8212;the descendants of Bilhah.</div><div class="s1">Manasseh</div><div class="li1"> 14The descendants of Manasseh:</div><div class="pi2">Asriel was his descendant through his Aramean concubine. She gave birth to Makir the father of Gilead. 15Makir took a wife from among the Huppites and Shuppites. His sister&#8217;s name was Maakah.</div><div class="pi2">Another descendant was named Zelophehad, who had only daughters.</div><div class="pi2"> 16Makir&#8217;s wife Maakah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.</div><div class="li1"> 17The son of Ulam:</div><div class="li2">Bedan.</div><div class="li1">These were the sons of Gilead son of Makir, the son of Manasseh. 18His sister Hammoleketh gave birth to Ishhod, Abiezer and Mahlah.</div><div class="li1"> 19The sons of Shemida were:</div><div class="li2">Ahian, Shechem, Likhi and Aniam.</div><div class="s1">Ephraim</div><div class="li1"> 20The descendants of Ephraim:</div><div class="li2">Shuthelah, Bered his son,</div><div class="li2">Tahath his son, Eleadah his son,</div><div class="li2">Tahath his son, 21Zabad his son</div><div class="li2">and Shuthelah his son.</div><div class="pi2">Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 22Their father Ephraim mourned for them many days, and his relatives came to comfort him. 23Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah,#7:23 Beriah sounds like the Hebrew for misfortune. because there had been misfortune in his family. 24His daughter was Sheerah, who built Lower and Upper Beth Horon as well as Uzzen Sheerah.</div><div class="li1"> 25Rephah was his son, Resheph his son,#7:25 Some Septuagint manuscripts; Hebrew does not have his son.</div><div class="li2">Telah his son, Tahan his son,</div><div class="li2"> 26Ladan his son, Ammihud his son,</div><div class="li2">Elishama his son, 27Nun his son</div><div class="li2">and Joshua his son.</div><div class="p"> 28Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages. 29Along the borders of Manasseh were Beth Shan, Taanach, Megiddo and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.</div><div class="s1">Asher</div><div class="li1"> 30The sons of Asher:</div><div class="li2">Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah.</div><div class="li1"> 31The sons of Beriah:</div><div class="li2">Heber and Malkiel, who was the father of Birzaith.</div><div class="li1"> 32Heber was the father of Japhlet, Shomer and Hotham and of their sister Shua.</div><div class="li1"> 33The sons of Japhlet:</div><div class="li2">Pasak, Bimhal and Ashvath.</div><div class="li4">These were Japhlet&#8217;s sons.</div><div class="li1"> 34The sons of Shomer:</div><div class="li2">Ahi, Rohgah,#7:34 Or of his brother Shomer: Rohgah Hubbah and Aram.</div><div class="li1"> 35The sons of his brother Helem:</div><div class="li2">Zophah, Imna, Shelesh and Amal.</div><div class="li1"> 36The sons of Zophah:</div><div class="li2">Suah, Harnepher, Shual, Beri, Imrah, 37Bezer, Hod, Shamma, Shilshah, Ithran#7:37 Possibly a variant of Jether and Beera.</div><div class="li1"> 38The sons of Jether:</div><div class="li2">Jephunneh, Pispah and Ara.</div><div class="li1"> 39The sons of Ulla:</div><div class="li2">Arah, Hanniel and Rizia.</div><div class="p"> 40All these were descendants of Asher&#8212;heads of families, choice men, brave warriors and outstanding leaders. The number of men ready for battle, as listed in their genealogy, was 26,000.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CH">
 <div class="chapter ch8" data-usfm="1CH.8">
 <div class="label">8</div><div class="s1">The Genealogy of Saul the Benjamite</div><div class="li1"> 1Benjamin was the father of Bela his firstborn,</div><div class="li2">Ashbel the second son, Aharah the third,</div><div class="li2"> 2Nohah the fourth and Rapha the fifth.</div><div class="li1"> 3The sons of Bela were:</div><div class="li2">Addar, Gera, Abihud,#8:3 Or Gera the father of Ehud 4Abishua, Naaman, Ahoah, 5Gera, Shephuphan and Huram.</div><div class="li1"> 6These were the descendants of Ehud, who were heads of families of those living in Geba and were deported to Manahath:</div><div class="li2"> 7Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.</div><div class="li1"> 8Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. 9By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11By Hushim he had Abitub and Elpaal.</div><div class="li1"> 12The sons of Elpaal:</div><div class="li2">Eber, Misham, Shemed (who built Ono and Lod with its surrounding villages), 13and Beriah and Shema, who were heads of families of those living in Aijalon and who drove out the inhabitants of Gath.</div><div class="li1"> 14Ahio, Shashak, Jeremoth, 15Zebadiah, Arad, Eder, 16Michael, Ishpah and Joha were the sons of Beriah.</div><div class="li1"> 17Zebadiah, Meshullam, Hizki, Heber, 18Ishmerai, Izliah and Jobab were the sons of Elpaal.</div><div class="li1"> 19Jakim, Zikri, Zabdi, 20Elienai, Zillethai, Eliel, 21Adaiah, Beraiah and Shimrath were the sons of Shimei.</div><div class="li1"> 22Ishpan, Eber, Eliel, 23Abdon, Zikri, Hanan, 24Hananiah, Elam, Anthothijah, 25Iphdeiah and Penuel were the sons of Shashak.</div><div class="li1"> 26Shamsherai, Shehariah, Athaliah, 27Jaareshiah, Elijah and Zikri were the sons of Jeroham.</div><div class="p"> 28All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.</div><div class="b"></div><div class="li1"> 29Jeiel#8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel. the father#8:29 Father may mean civic leader or military leader. of Gibeon lived in Gibeon.</div><div class="li2">His wife&#8217;s name was Maakah, 30and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,#8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner. Nadab, 31Gedor, Ahio, Zeker 32and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.</div><div class="li1"> 33Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.#8:33 Also known as Ish-Bosheth</div><div class="li1"> 34The son of Jonathan:</div><div class="li2">Merib-Baal,#8:34 Also known as Mephibosheth who was the father of Micah.</div><div class="li1"> 35The sons of Micah:</div><div class="li2">Pithon, Melek, Tarea and Ahaz.</div><div class="li2"> 36Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.</div><div class="li1"> 38Azel had six sons, and these were their names:</div><div class="li2">Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.</div><div class="li1"> 39The sons of his brother Eshek:</div><div class="li2">Ulam his firstborn, Jeush the second son and Eliphelet the third. 40The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons&#8212;150 in all.</div><div class="li1">All these were the descendants of Benjamin.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1CH">
 <div class="chapter ch9" data-usfm="1CH.9">
 <div class="label">9</div><div class="p"> 1All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.</div><div class="s1">The People in Jerusalem</div><div class="p"> 2Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.</div><div class="p"> 3Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:</div><div class="li1"> 4Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.</div><div class="li1"> 5Of the Shelanites#9:5 See Num. 26:20; Hebrew Shilonites.:</div><div class="li2">Asaiah the firstborn and his sons.</div><div class="li1"> 6Of the Zerahites:</div><div class="li2">Jeuel.</div><div class="li2">The people from Judah numbered 690.</div><div class="li1"> 7Of the Benjamites:</div><div class="li2">Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;</div><div class="li2"> 8Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.</div><div class="li2"> 9The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.</div><div class="li1"> 10Of the priests:</div><div class="li2">Jedaiah; Jehoiarib; Jakin;</div><div class="li2"> 11Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;</div><div class="li2"> 12Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.</div><div class="li2"> 13The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.</div><div class="li1"> 14Of the Levites:</div><div class="li2">Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15Bakbakkar, Heresh, Galal and Mattaniah son of Mika, the son of Zikri, the son of Asaph; 16Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.</div><div class="li1"> 17The gatekeepers:</div><div class="li2">Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18being stationed at the King&#8217;s Gate on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20In earlier times Phinehas son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.</div><div class="p"> 22Altogether, those chosen to be gatekeepers at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer. 23They and their descendants were in charge of guarding the gates of the house of the Lord&#8212;the house called the tent of meeting. 24The gatekeepers were on the four sides: east, west, north and south. 25Their fellow Levites in their villages had to come from time to time and share their duties for seven-day periods. 26But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries in the house of God. 27They would spend the night stationed around the house of God, because they had to guard it; and they had charge of the key for opening it each morning.</div><div class="p"> 28Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the special flour and wine, and the olive oil, incense and spices. 30But some of the priests took care of mixing the spices. 31A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.</div><div class="p"> 33Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.</div><div class="p"> 34All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.</div><div class="s1">The Genealogy of Saul</div><div class="li1"> 35Jeiel the father#9:35 Father may mean civic leader or military leader. of Gibeon lived in Gibeon.</div><div class="li2">His wife&#8217;s name was Maakah, 36and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37Gedor, Ahio, Zechariah and Mikloth. 38Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.</div><div class="li1"> 39Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.#9:39 Also known as Ish-Bosheth</div><div class="li1"> 40The son of Jonathan:</div><div class="li2">Merib-Baal,#9:40 Also known as Mephibosheth who was the father of Micah.</div><div class="li1"> 41The sons of Micah:</div><div class="li2">Pithon, Melek, Tahrea and Ahaz.#9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.</div><div class="li2"> 42Ahaz was the father of Jadah, Jadah#9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.</div><div class="li1"> 44Azel had six sons, and these were their names:</div><div class="li2">Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch13" data-usfm="PRO.13">
 <div class="label">13</div><div class="q1"> 1A wise son heeds his father&#8217;s instruction,</div><div class="q2">but a mocker does not respond to rebukes.</div><div class="b"></div><div class="q1"> 2From the fruit of their lips people enjoy good things,</div><div class="q2">but the unfaithful have an appetite for violence.</div><div class="b"></div><div class="q1"> 3Those who guard their lips preserve their lives,</div><div class="q2">but those who speak rashly will come to ruin.</div><div class="b"></div><div class="q1"> 4A sluggard&#8217;s appetite is never filled,</div><div class="q2">but the desires of the diligent are fully satisfied.</div><div class="b"></div><div class="q1"> 5The righteous hate what is false,</div><div class="q2">but the wicked make themselves a stench</div><div class="q2">and bring shame on themselves.</div><div class="b"></div><div class="q1"> 6Righteousness guards the person of integrity,</div><div class="q2">but wickedness overthrows the sinner.</div><div class="b"></div><div class="q1"> 7One person pretends to be rich, yet has nothing;</div><div class="q2">another pretends to be poor, yet has great wealth.</div><div class="b"></div><div class="q1"> 8A person&#8217;s riches may ransom their life,</div><div class="q2">but the poor cannot respond to threatening rebukes.</div><div class="b"></div><div class="q1"> 9The light of the righteous shines brightly,</div><div class="q2">but the lamp of the wicked is snuffed out.</div><div class="b"></div><div class="q1"> 10Where there is strife, there is pride,</div><div class="q2">but wisdom is found in those who take advice.</div><div class="b"></div><div class="q1"> 11Dishonest money dwindles away,</div><div class="q2">but whoever gathers money little by little makes it grow.</div><div class="b"></div><div class="q1"> 12Hope deferred makes the heart sick,</div><div class="q2">but a longing fulfilled is a tree of life.</div><div class="b"></div><div class="q1"> 13Whoever scorns instruction will pay for it,</div><div class="q2">but whoever respects a command is rewarded.</div><div class="b"></div><div class="q1"> 14The teaching of the wise is a fountain of life,</div><div class="q2">turning a person from the snares of death.</div><div class="b"></div><div class="q1"> 15Good judgment wins favor,</div><div class="q2">but the way of the unfaithful leads to their destruction.#13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.</div><div class="b"></div><div class="q1"> 16All who are prudent act with#13:16 Or prudent protect themselves through knowledge,</div><div class="q2">but fools expose their folly.</div><div class="b"></div><div class="q1"> 17A wicked messenger falls into trouble,</div><div class="q2">but a trustworthy envoy brings healing.</div><div class="b"></div><div class="q1"> 18Whoever disregards discipline comes to poverty and shame,</div><div class="q2">but whoever heeds correction is honored.</div><div class="b"></div><div class="q1"> 19A longing fulfilled is sweet to the soul,</div><div class="q2">but fools detest turning from evil.</div><div class="b"></div><div class="q1"> 20Walk with the wise and become wise,</div><div class="q2">for a companion of fools suffers harm.</div><div class="b"></div><div class="q1"> 21Trouble pursues the sinner,</div><div class="q2">but the righteous are rewarded with good things.</div><div class="b"></div><div class="q1"> 22A good person leaves an inheritance for their children&#8217;s children,</div><div class="q2">but a sinner&#8217;s wealth is stored up for the righteous.</div><div class="b"></div><div class="q1"> 23An unplowed field produces food for the poor,</div><div class="q2">but injustice sweeps it away.</div><div class="b"></div><div class="q1"> 24Whoever spares the rod hates their children,</div><div class="q2">but the one who loves their children is careful to discipline them.</div><div class="b"></div><div class="q1"> 25The righteous eat to their hearts&#8217; content,</div><div class="q2">but the stomach of the wicked goes hungry.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch7" data-usfm="DAN.7">
 <div class="label">7</div><div class="s1">Daniel&#8217;s Dream of Four Beasts</div><div class="p"> 1In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream.</div><div class="p"> 2Daniel said: &#8220;In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. 3Four great beasts, each different from the others, came up out of the sea.</div><div class="p"> 4&#8220;The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.</div><div class="p"> 5&#8220;And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, &#8216;Get up and eat your fill of flesh!&#8217;</div><div class="p"> 6&#8220;After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.</div><div class="p"> 7&#8220;After that, in my vision at night I looked, and there before me was a fourth beast&#8212;terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.</div><div class="p"> 8&#8220;While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being and a mouth that spoke boastfully.</div><div class="p"> 9&#8220;As I looked,</div><div class="q1">&#8220;thrones were set in place,</div><div class="q2">and the Ancient of Days took his seat.</div><div class="q1">His clothing was as white as snow;</div><div class="q2">the hair of his head was white like wool.</div><div class="q1">His throne was flaming with fire,</div><div class="q2">and its wheels were all ablaze.</div><div class="q1"> 10A river of fire was flowing,</div><div class="q2">coming out from before him.</div><div class="q1">Thousands upon thousands attended him;</div><div class="q2">ten thousand times ten thousand stood before him.</div><div class="q1">The court was seated,</div><div class="q2">and the books were opened.</div><div class="p"> 11&#8220;Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. 12(The other beasts had been stripped of their authority, but were allowed to live for a period of time.)</div><div class="p"> 13&#8220;In my vision at night I looked, and there before me was one like a son of man,#7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse. coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.</div><div class="s1">The Interpretation of the Dream</div><div class="p"> 15&#8220;I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. 16I approached one of those standing there and asked him the meaning of all this.</div><div class="p">&#8220;So he told me and gave me the interpretation of these things: 17&#8216;The four great beasts are four kings that will rise from the earth. 18But the holy people of the Most High will receive the kingdom and will possess it forever&#8212;yes, for ever and ever.&#8217;</div><div class="p"> 19&#8220;Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws&#8212;the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell&#8212;the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully. 21As I watched, this horn was waging war against the holy people and defeating them, 22until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.</div><div class="p"> 23&#8220;He gave me this explanation: &#8216;The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time.#7:25 Or for a year, two years and half a year</div><div class="p"> 26&#8220;&#8198;&#8216;But the court will sit, and his power will be taken away and completely destroyed forever. 27Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.&#8217;</div><div class="p"> 28&#8220;This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch8" data-usfm="DAN.8">
 <div class="label">8</div><div class="s1">Daniel&#8217;s Vision of a Ram and a Goat</div><div class="p"> 1In the third year of King Belshazzar&#8217;s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power. It did as it pleased and became great.</div><div class="p"> 5As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. 6It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. 7I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it, and none could rescue the ram from its power. 8The goat became very great, but at the height of its power the large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.</div><div class="p"> 9Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11It set itself up to be as great as the commander of the army of the Lord; it took away the daily sacrifice from the Lord, and his sanctuary was thrown down. 12Because of rebellion, the Lord&#8217;s people#8:12 Or rebellion, the armies and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.</div><div class="p"> 13Then I heard a holy one speaking, and another holy one said to him, &#8220;How long will it take for the vision to be fulfilled&#8212;the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the Lord&#8217;s people?&#8221;</div><div class="p"> 14He said to me, &#8220;It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.&#8221;</div><div class="s1">The Interpretation of the Vision</div><div class="p"> 15While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16And I heard a man&#8217;s voice from the Ulai calling, &#8220;Gabriel, tell this man the meaning of the vision.&#8221;</div><div class="p"> 17As he came near the place where I was standing, I was terrified and fell prostrate. &#8220;Son of man,&#8221;#8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with &#8220;Son of Man&#8221; in the New Testament. he said to me, &#8220;understand that the vision concerns the time of the end.&#8221;</div><div class="p"> 18While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.</div><div class="p"> 19He said: &#8220;I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end.#8:19 Or because the end will be at the appointed time 20The two-horned ram that you saw represents the kings of Media and Persia. 21The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. 22The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.</div><div class="p"> 23&#8220;In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people. 25He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.</div><div class="p"> 26&#8220;The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.&#8221;</div><div class="p"> 27I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king&#8217;s business. I was appalled by the vision; it was beyond understanding.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch9" data-usfm="DAN.9">
 <div class="label">9</div><div class="s1">Daniel&#8217;s Prayer</div><div class="p"> 1In the first year of Darius son of Xerxes#9:1 Hebrew Ahasuerus (a Mede by descent), who was made ruler over the Babylonian#9:1 Or Chaldean kingdom&#8212; 2in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.</div><div class="p"> 4I prayed to the Lord my God and confessed:</div><div class="pm">&#8220;Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 5we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.</div><div class="pm"> 7&#8220;Lord, you are righteous, but this day we are covered with shame&#8212;the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you. 9The Lord our God is merciful and forgiving, even though we have rebelled against him; 10we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets. 11All Israel has transgressed your law and turned away, refusing to obey you.</div><div class="pm">&#8220;Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord our God by turning from our sins and giving attention to your truth. 14The Lord did not hesitate to bring the disaster on us, for the Lord our God is righteous in everything he does; yet we have not obeyed him.</div><div class="pm"> 15&#8220;Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.</div><div class="pm"> 17&#8220;Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. 18Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.&#8221;</div><div class="s1">The Seventy &#8220;Sevens&#8221;</div><div class="p"> 20While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill&#8212; 21while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22He instructed me and said to me, &#8220;Daniel, I have now come to give you insight and understanding. 23As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision:</div><div class="p"> 24&#8220;Seventy &#8216;sevens&#8217;#9:24 Or &#8216;weeks&#8217;; also in verses 25 and 26 are decreed for your people and your holy city to finish#9:24 Or restrain transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.#9:24 Or the most holy One</div><div class="p"> 25&#8220;Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One,#9:25 Or an anointed one; also in verse 26 the ruler, comes, there will be seven &#8216;sevens,&#8217; and sixty-two &#8216;sevens.&#8217; It will be rebuilt with streets and a trench, but in times of trouble. 26After the sixty-two &#8216;sevens,&#8217; the Anointed One will be put to death and will have nothing.#9:26 Or death and will have no one; or death, but not for himself The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27He will confirm a covenant with many for one &#8216;seven.&#8217;#9:27 Or &#8216;week&#8217; In the middle of the &#8216;seven&#8217;#9:27 Or &#8216;week&#8217; he will put an end to sacrifice and offering. And at the temple#9:27 Septuagint and Theodotion; Hebrew wing he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.#9:27 Or it&#8221;#9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch10" data-usfm="DAN.10">
 <div class="label">10</div><div class="s1">Daniel&#8217;s Vision of a Man</div><div class="p"> 1In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war.#10:1 Or true and burdensome The understanding of the message came to him in a vision.</div><div class="p"> 2At that time I, Daniel, mourned for three weeks. 3I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.</div><div class="p"> 4On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, 5I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. 6His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.</div><div class="p"> 7I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. 8So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. 9Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.</div><div class="p"> 10A hand touched me and set me trembling on my hands and knees. 11He said, &#8220;Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.&#8221; And when he said this to me, I stood up trembling.</div><div class="p"> 12Then he continued, &#8220;Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. 13But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. 14Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.&#8221;</div><div class="p"> 15While he was saying this to me, I bowed with my face toward the ground and was speechless. 16Then one who looked like a man#10:16 Most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text, Dead Sea Scrolls and Septuagint Then something that looked like a human hand touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, &#8220;I am overcome with anguish because of the vision, my lord, and I feel very weak. 17How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.&#8221;</div><div class="p"> 18Again the one who looked like a man touched me and gave me strength. 19&#8220;Do not be afraid, you who are highly esteemed,&#8221; he said. &#8220;Peace! Be strong now; be strong.&#8221;</div><div class="p">When he spoke to me, I was strengthened and said, &#8220;Speak, my lord, since you have given me strength.&#8221;</div><div class="p"> 20So he said, &#8220;Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; 21but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch11" data-usfm="DAN.11">
 <div class="label">11</div><div class="nb"> 1And in the first year of Darius the Mede, I took my stand to support and protect him.)</div><div class="s1">The Kings of the South and the North</div><div class="p"> 2&#8220;Now then, I tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece. 3Then a mighty king will arise, who will rule with great power and do as he pleases. 4After he has arisen, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others.</div><div class="p"> 5&#8220;The king of the South will become strong, but one of his commanders will become even stronger than he and will rule his own kingdom with great power. 6After some years, they will become allies. The daughter of the king of the South will go to the king of the North to make an alliance, but she will not retain her power, and he and his power#11:6 Or offspring will not last. In those days she will be betrayed, together with her royal escort and her father#11:6 Or child (see Vulgate and Syriac) and the one who supported her.</div><div class="p"> 7&#8220;One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious. 8He will also seize their gods, their metal images and their valuable articles of silver and gold and carry them off to Egypt. For some years he will leave the king of the North alone. 9Then the king of the North will invade the realm of the king of the South but will retreat to his own country. 10His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.</div><div class="p"> 11&#8220;Then the king of the South will march out in a rage and fight against the king of the North, who will raise a large army, but it will be defeated. 12When the army is carried off, the king of the South will be filled with pride and will slaughter many thousands, yet he will not remain triumphant. 13For the king of the North will muster another army, larger than the first; and after several years, he will advance with a huge army fully equipped.</div><div class="p"> 14&#8220;In those times many will rise against the king of the South. Those who are violent among your own people will rebel in fulfillment of the vision, but without success. 15Then the king of the North will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand. 16The invader will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land and will have the power to destroy it. 17He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter in marriage in order to overthrow the kingdom, but his plans#11:17 Or but she will not succeed or help him. 18Then he will turn his attention to the coastlands and will take many of them, but a commander will put an end to his insolence and will turn his insolence back on him. 19After this, he will turn back toward the fortresses of his own country but will stumble and fall, to be seen no more.</div><div class="p"> 20&#8220;His successor will send out a tax collector to maintain the royal splendor. In a few years, however, he will be destroyed, yet not in anger or in battle.</div><div class="p"> 21&#8220;He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue. 22Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed. 23After coming to an agreement with him, he will act deceitfully, and with only a few people he will rise to power. 24When the richest provinces feel secure, he will invade them and will achieve what neither his fathers nor his forefathers did. He will distribute plunder, loot and wealth among his followers. He will plot the overthrow of fortresses&#8212;but only for a time.</div><div class="p"> 25&#8220;With a large army he will stir up his strength and courage against the king of the South. The king of the South will wage war with a large and very powerful army, but he will not be able to stand because of the plots devised against him. 26Those who eat from the king&#8217;s provisions will try to destroy him; his army will be swept away, and many will fall in battle. 27The two kings, with their hearts bent on evil, will sit at the same table and lie to each other, but to no avail, because an end will still come at the appointed time. 28The king of the North will return to his own country with great wealth, but his heart will be set against the holy covenant. He will take action against it and then return to his own country.</div><div class="p"> 29&#8220;At the appointed time he will invade the South again, but this time the outcome will be different from what it was before. 30Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant.</div><div class="p"> 31&#8220;His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. 32With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him.</div><div class="p"> 33&#8220;Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered. 34When they fall, they will receive a little help, and many who are not sincere will join them. 35Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.</div><div class="s1">The King Who Exalts Himself</div><div class="p"> 36&#8220;The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place. 37He will show no regard for the gods of his ancestors or for the one desired by women, nor will he regard any god, but will exalt himself above them all. 38Instead of them, he will honor a god of fortresses; a god unknown to his ancestors he will honor with gold and silver, with precious stones and costly gifts. 39He will attack the mightiest fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price.#11:39 Or land for a reward</div><div class="p"> 40&#8220;At the time of the end the king of the South will engage him in battle, and the king of the North will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood. 41He will also invade the Beautiful Land. Many countries will fall, but Edom, Moab and the leaders of Ammon will be delivered from his hand. 42He will extend his power over many countries; Egypt will not escape. 43He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Cushites#11:43 That is, people from the upper Nile region in submission. 44But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many. 45He will pitch his royal tents between the seas at#11:45 Or the sea and the beautiful holy mountain. Yet he will come to his end, and no one will help him.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch12" data-usfm="DAN.12">
 <div class="label">12</div><div class="s1">The End Times</div><div class="p"> 1&#8220;At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people&#8212;everyone whose name is found written in the book&#8212;will be delivered. 2Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. 3Those who are wise#12:3 Or who impart wisdom will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. 4But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.&#8221;</div><div class="b"></div><div class="p"> 5Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. 6One of them said to the man clothed in linen, who was above the waters of the river, &#8220;How long will it be before these astonishing things are fulfilled?&#8221;</div><div class="p"> 7The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, &#8220;It will be for a time, times and half a time.#12:7 Or a year, two years and half a year When the power of the holy people has been finally broken, all these things will be completed.&#8221;</div><div class="p"> 8I heard, but I did not understand. So I asked, &#8220;My lord, what will the outcome of all this be?&#8221;</div><div class="p"> 9He replied, &#8220;Go your way, Daniel, because the words are rolled up and sealed until the time of the end. 10Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.</div><div class="p"> 11&#8220;From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. 12Blessed is the one who waits for and reaches the end of the 1,335 days.</div><div class="p"> 13&#8220;As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch5" data-usfm="JHN.5">
 <div class="label">5</div><div class="s1">The Healing at the Pool</div><div class="p"> 1Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda#5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida and which is surrounded by five covered colonnades. 3Here a great number of disabled people used to lie&#8212;the blind, the lame, the paralyzed. [4]#5:3,4 Some manuscripts include here, wholly or in part, paralyzed&#8212;and they waited for the moving of the waters. 4 From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had. 5One who was there had been an invalid for thirty-eight years. 6When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, &#8220;Do you want to get well?&#8221;</div><div class="p"> 7&#8220;Sir,&#8221; the invalid replied, &#8220;I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.&#8221;</div><div class="p"> 8Then Jesus said to him, &#8220;Get up! Pick up your mat and walk.&#8221; 9At once the man was cured; he picked up his mat and walked.</div><div class="p">The day on which this took place was a Sabbath, 10and so the Jewish leaders said to the man who had been healed, &#8220;It is the Sabbath; the law forbids you to carry your mat.&#8221;</div><div class="p"> 11But he replied, &#8220;The man who made me well said to me, &#8216;Pick up your mat and walk.&#8217; &#8221;</div><div class="p"> 12So they asked him, &#8220;Who is this fellow who told you to pick it up and walk?&#8221;</div><div class="p"> 13The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.</div><div class="p"> 14Later Jesus found him at the temple and said to him, &#8220;See, you are well again. Stop sinning or something worse may happen to you.&#8221; 15The man went away and told the Jewish leaders that it was Jesus who had made him well.</div><div class="s1">The Authority of the Son</div><div class="p"> 16So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17In his defense Jesus said to them, &#8220;My Father is always at his work to this very day, and I too am working.&#8221; 18For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.</div><div class="p"> 19Jesus gave them this answer: &#8220;Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.</div><div class="p"> 24 &#8220;Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26For as the Father has life in himself, so he has granted the Son also to have life in himself. 27And he has given him authority to judge because he is the Son of Man.</div><div class="p"> 28 &#8220;Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29and come out&#8212;those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.</div><div class="s1">Testimonies About Jesus</div><div class="p"> 31 &#8220;If I testify about myself, my testimony is not true. 32There is another who testifies in my favor, and I know that his testimony about me is true.</div><div class="p"> 33 &#8220;You have sent to John and he has testified to the truth. 34Not that I accept human testimony; but I mention it that you may be saved. 35John was a lamp that burned and gave light, and you chose for a time to enjoy his light.</div><div class="p"> 36 &#8220;I have testimony weightier than that of John. For the works that the Father has given me to finish&#8212;the very works that I am doing&#8212;testify that the Father has sent me. 37And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38nor does his word dwell in you, for you do not believe the one he sent. 39You study#5:39 Or 39 Study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40yet you refuse to come to me to have life.</div><div class="p"> 41 &#8220;I do not accept glory from human beings, 42but I know you. I know that you do not have the love of God in your hearts. 43I have come in my Father&#8217;s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44How can you believe since you accept glory from one another but do not seek the glory that comes from the only God#5:44 Some early manuscripts the Only One?</div><div class="p"> 45 &#8220;But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46If you believed Moses, you would believe me, for he wrote about me. 47But since you do not believe what he wrote, how are you going to believe what I say?&#8221;</div>
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