NgokukaMathewu 12:22-50

Kwase kulethwa kuye okhwelwe yidemoni, eyimpumputhe eyisimungulu; wamphulukisa, kwaze kwathi oyisimungulu wakhuluma, wabona. Zase zimangala kakhulu izixuku zonke, zathi: “Lo asiyo indodana kaDavide na?” Kepha abaFarisi bekuzwa bathi: “Lo uwakhipha amademoni ngoBelzebule kuphela, umbusi wamademoni.” Kepha uJesu ezazi izizindlo zabo wathi kubo: “Yilowo nalowo mbuso owahlukene wodwa uyachitheka, nalowo muzi nokuba indlu eyahlukene yodwa ingeme. Uma uSathane emkhipha uSathane, wahlukene yedwa. Pho, umbuso wakhe uyakuma kanjani na? Uma mina ngikhipha amademoni ngoBelzebule, amadodana enu awakhipha ngobani na? Ngalokho-ke wona ayakuba ngabahluleli benu. Kepha uma mina ngikhipha amademoni ngoMoya kaNkulunkulu, umbuso kaNkulunkulu usufikile phela kini. “Futhi umuntu angangena kanjani endlini yesiqhwaga, aphange impahla yaso, uma engabophi kuqala isiqhwaga, andukuba aphange indlu yaso, na? “Ongenami umelene nami; ongabuthi nami uyahlakaza. Ngalokho ngithi kini: Abantu bayakuthethelelwa zonke izono nokuhlambalaza, kepha ukuhlambalaza uMoya akuyikuthethelelwa. Yilowo nalowo okhuluma izwi elimelene neNdodana yomuntu uyakuthethelelwa; kepha lowo okhuluma elimelene noMoya oNgcwele akayikuthethelelwa nakuleli zwe nakwelizayo. “Yenzani umuthi ube muhle, nesithelo sawo sibe sihle; noma nenze umuthi ube mubi, nesithelo sawo sibe sibi; ngokuba umuthi waziwa ngesithelo sawo. Nzalo yezinyoka, ningakhuluma kanjani okuhle nibabi na? Ngokuba umlomo ukhuluma ngokuchichima kwenhliziyo. Umuntu omuhle ukhipha okuhle engcebeni yakhe enhle; nomuntu omubi ukhipha okubi engcebeni yakhe embi. Kepha ngithi kini: Amazwi onke ayize abawakhulumayo abantu bayakuzilanda ngawo ngosuku lokwahlulelwa. Ngokuba ngamazwi akho uyakuthethwa, nangamazwi akho uyakulahlwa.” Kwase kuphendula abathile kubabhali nabaFarisi, bathi: “Mfundisi, sithanda ukubona isibonakaliso esenziwa nguwe.” Kepha waphendula, wathi kubo: “Isizukulwane esibi nesiphingayo sifuna isibonakaliso; kepha asiyikunikwa sibonakaliso, kuphela isibonakaliso sikaJona umprofethi. Ngokuba njengalokho uJona wayesesiswini somkhomo izinsuku ezintathu nobusuku obuthathu, kanjalo-ke neNdodana yomuntu iyakuba sebuthunjini bomhlaba izinsuku ezintathu nobusuku obuthathu. Amadoda aseNineve ayakusukuma ekwahlulelweni kanye nalesi sizukulwane, asilahle; ngokuba aphenduka ngokushumayela kukaJona; bhekani, kukhona lapha okukhulu kunoJona. Inkosikazi yaseningizimu iyakusukuma ekwahlulelweni kanye nalesi sizukulwane, isilahle; ngokuba yavela emikhawulweni yomhlaba izakuzwa ukuhlakanipha kukaSolomoni; bhekani, lapha kukhona okukhulu kunoSolomoni. “Nxa umoya ongcolileyo esephumile kumuntu, uyadabula izindawo ezingenamanzi efuna ukuphumula, angakufumani. Khona uthi: ‘Ngizakubuyela endlini yami engaphuma kuyo;’ esefikile, ayifumane ize, ishaneliwe, ihlotshisiwe. Abesehamba-ke, abuye nabanye omoya abayisikhombisa ababi kunaye, bangene bahlale khona; kuthi ukugcina kwalowo muntu kuba kubi kunokuqala. Kuyakuba njalo nakulesi sizukulwane esibi.” Esashumayela ezixukwini, bheka, unina nabafowabo babemi ngaphandle befuna ukukhuluma naye. Omunye wathi kuye: “Bheka, unyoko nabafowenu bemi ngaphandle befuna ukukhuluma nawe.” Kepha waphendula, wathi komtshelileyo: “Ngubani umame, nabafowethu ngobani na?” Welula isandla sakhe ngakubafundi bakhe, wathi: “Bhekani nangu umame nabafowethu. Ngokuba yilowo nalowo owenza intando kaBaba osezulwini nguye ongumfowethu nodadewethu nomame.”