Nehemia 5:1-12
Nehemia 5:1-12 Shona Bible 1949, revised 2002 (SNA2002)
Zvino kunyunyuta kukuru kwakamuka pakati pavanhu navakadzi vavo pamusoro pehama dzavo vaJudha. Nokuti vamwe vakati, “Isu navanakomana vedu tiri vazhinji; ngatipiwe zviyo, tidye, tirarame.” Vamwezve vakati, “Isu takaita minda yedu rubatso, neminda yedu yemidzambiringa, nedzimba dzedu; ngatipiwe zviyo, nokuda kwenzara ino.” Vamwezve vakati, “Takakwereta mari, yokuripira nayo mutero wamambo, tikaita minda yedu rubatso, neminda yedu yemidzambiringa. “Kunyange zvakadaro zvino miviri yedu yakafanana nemiviri yehama dzedu, navana vedu vakafanana navana vavo; tarirai, tosunga vanakomana vedu navakunda vedu, vave varanda; vamwe vakunda vedu vatosungwa, isu hatine simba rokuzvidzivisa, nokuti minda yedu neminda yedu yemidzambiringa yatova yavamwe.” Ipapo ndakatsamwa kwazvo ndichinzwa kuchema kwavo namashoko iwayo. Zvino ndarangarira mumwoyo mangu, ndikaita nharo navakuru navarairi, ndikati kwavari, “Imi munoreva mhindu, mumwe nomumwe pahama yake.” Ipapo ndikakoka ungano huru pamusoro pavo. Ndikati kwavari, “Isu takadzikinura hama dzedu vaJudha dzakanga dzatengeswa kuvahedheni patakagona napo; zvino imi moda kutengesa hama dzenyu, moda kuti dzitengeswe kwatiri here?” Ipapo vakaramba vanyerere, vakashaiwa neshoko chose. Ndikatiwo, “Chinhu chamunoita chakaipa; ko hamufaniri kufamba muchitya Mwari wedu, kuti tirege kushorwa navavengi vedu vahedheni? Neniwo nehama dzangu navaranda vangu, takavapa chikwerete chemari nezviyo, tichireva mhindu. Haiwa, ngatirege mhindu iyo. “Dzoserai henyu kwavari iko nhasi minda yavo, neminda yavo yemidzambiringa, neminda yavo yemiorivhi, nedzimba dzavo, uye nomugove wezana wemari, nezviyo, newaini, namafuta, wamakatora kwavari iri mhindu.” Ipapo vakati, “Tichazvidzosa, hatingarevi chinhu kwavari; sezvamunotaura, ndizvo zvatichaita.” Zvino ndakadana vapristi, ndikavapikisa kuti vachaita izvozvo zvakapikirwa.
Nehemia 5:1-12 Bhaibheri Dzvene MuChiShona Chanhasi (BDSC)
Zvino kwakava nokuchema kukuru kwavarume navakadzi vavo pamusoro pehama dzavo vaJudha. Nokuti vamwe vakati, “Isu navanakomana navanasikana vedu tiri vazhinji; kuti tidye uye kuti tigorarama, tinofanira kuwana zviyo.” Vamwe vaiti, “Isu takaita minda yedu neminda yedu yemizambiringa uye nemisha yedu kuti zvive rubatso kuti tiwane zviyo panguva yenzara.” Vamwezve vakati, “Takatozokwereta mari kuti tiripe mutero wamambo weminda yedu neminda yemizambiringa. Kunyange tiri venyama imwe uye tiri veropa rimwe savanhu venyika yedu, uye kunyange vanakomana vedu vakangofanana nevavo, takaguma taisa vanakomana vedu navanasikana vedu kuutapwa. Vamwe vavanasikana vedu vakatotapwa kare, asi isu hatina simba, nokuti minda yedu neminda yemizambiringa yava yavamwe.” Pandakanzwa kuchema kwavo kukuru nezvairehwa izvi, ndakatsamwa kwazvo. Zvino ndakazvirangarira mupfungwa dzangu ipapo ndikatsiura vakuru navabati ndikati kwavari, “Imi muri kureva mhindu kuvanhu venyika yenyu!” Saka ndakavakoka kumusangano mukuru kuti ndivarayire uye ndikati, “Napataigona napo takadzikinura hama dzedu dzechiJudha avo vakanga vatengeswa kune vedzimwe ndudzi. Zvino imi mava kutengesa hama dzenyu, kuti dzigotengeswazve kwatiri here?” Vakanyarara nokuti vakashayiwa chokutaura. Saka ndakaenderera mberi ndikati, “Zvamunoita hazvina kunaka. Ko, hamaifanira kufamba mukutya Mwari wedu here kuti vavengi vedu vechihedheni varege kutishora. Ini nehama dzangu uye navaranda vangu tiri kukweretesa vanhu mari nezviyo. Asi izvo zvokureva mhindu ngazvigume! Vadzorerei minda yavo nokukurumidza, neminda yavo yemizambiringa, neyemiorivhi, nedzimba dzavo uyewo nemhindu yamunoripisa, chikamu chimwe chete muzana chemari, zviyo, newaini itsva uye namafuta.” Ivo vakati, “Tichavadzorera. Uye hatichazorevi chimwe chinhuzve kubva kwavari. Tichaita sezvamareva.” Ipapo ndakadana vaprista ndikaita kuti vakuru navabati vaite mhiko kuti vagoita sezvavakanga vavimbisa.
Nehemia 5:1-12 Bhaibhiri Idzva rechiShona rine Dhuterokanonika (SCLBD)
Zvino kwakazvomuka kuchema-chema kukuru kwazvo vanhu navakadzi vavo vachigunun'unira hama dzavo dzechiJudha. Kwaiva navamwe vaiti, “Pamwechete navana vedu vakomana navasikana kudai, tawanda isu. Dai tawanawo mbesanwa dzokudya tidyewo tigorarama.” Kukava nevamwewo vaiti, “Minda yedu nemisha yedu neminda yedu yemugirepisi tiri kutoiita rubatso kuti tiwanewo mbesanwa pamusana penzara iyoyi iyi.” Kwaivawo navamwe vaitiwo, “Isu takatokwereta mari yeminda yedu neyemindawo yedu yemigirepisi kundoteresa mutero wokwamambo. Isu tiri vanhu veropa rimwechete nehama dzedu idzodzo. Vana vedu vanongovawo vana vavo. Asi tava kutomanikidzira vana vedu vakomana navasikana kutopinda muuranda. Vamwe vanasikana vedu vakatopinda muuranda. Asi isu chokuti tiite hapana nokuti minda yedu nemindawo yedu yemigirepisi yatova zvayo yevamwe.” Ndakashatirwa kwazvo pandakanzwa kugunun'una kwavo pamwechete namazwi iwaya. Ndakazvibvunza mumwoyo zano rokuita, ndikatongesa vokumba huru namakurukota. Ndakati kwavari, “Muri kuita chimbadzo imi kuhama dzenyu, mose zvenyu iyemi.” Ndakavaunganidzira dare guru kwazvo ravanhu, ndikavati, “Isu takaedzawo napatinogona kununura hama dzedu dzechiJudha dzakanga dzatengeswa kune vechirudzi, asi imi ndopamava kutotengesa zvenyu hama dzenyu kuti isu titoita zvokuvatenga zvakare!” Vakati mwiro-o romuromo vakarishaya. Ndokubva ndati, “Zvamuri kuita izvi hazvina kunaka. Hamufaniri here kutevedza gwara rokutya Mwari kuitira kuti tirege kushorwa neveChirudzi vavengi vedu. Ini nehama dzangu nevashandi vangu tinovakweretesawo wani mari nembesanwa. Zvechimbadzo izvi, ngatiregei. Vadzoserei iye nhasi uno chaiye minda yavo nemindawo yavo yemigirepisi neminda yavo yemiorivhi nemisha yavo pamwechete nechikamu chechizana chemari nechembesanwa nechewaini namafuta eorivhi zvechimbadzo chamanga muchireva kwavari.” Ivo vakati, “Tichadzosera izvozvo pasina nechatichareva kwavari. Zvamareva ndozvatichaita.” Ndakadaidza vapristi ndichiitisa vatungamiri ivavo mhiko yokuti vaizoita sezvavakanga vatsidza.
Nehemia 5:1-12 Baiberi Magwaro Matȿene aMŋari 1949 (Doke) (SUB1949)
Ɀino kunyunyuta kukuru kwakamuka pakati paʋanhu naʋakadzi ʋaʋo pamsoro pehama dzaʋo ʋaJuda. [kuteŋgesa] Nokuti ʋamŋe ʋakati: Isu naʋanakomana ʋeɗu tiri ʋazhinji; ŋgatipiwe ɀiyo, tidye, tirarame. Ʋamŋe ɀe ʋakati: Isu takaita minda yeɗu ruɓatso, neminda yeɗu yemizambiriŋga, nedzimba dzeɗu; ŋgatipiwe ɀiyo, nokuɗa kwenzara ino. Ʋamŋe ɀe ʋakati: Takakwereta mari, yokuripira nayo mutero wamambo, tikaita minda yeɗu ruɓatso, neminda yeɗu yemizambiriŋga. Kunyaŋge ɀakaɗaro ɀino miʋiri yeɗu yakafanana nemiʋiri yehama dzeɗu, naʋana ʋeɗu ʋakafanana naʋana ʋaʋo; tarirai, tosuŋga ʋanakomana ʋeɗu naʋakunda ʋeɗu, ʋaʋe ʋaranda; ʋamŋe ʋakunda ʋeɗu ʋatosuŋgwa, isu hatinesimba rokuɀidziʋisa, nokuti minda yeɗu neminda yeɗu yemizambiriŋga yatoʋa yaʋamŋe. Ipapo ndakatsamŋa kwaɀo ndicinzwa kucema kwaʋo namashoko iwayo. Ɀino ndakaraŋgarira mumŋoyo maŋgu, ndikaita nharo naʋakuru naʋarairi, ndikati kwaʋari: Imi munoreʋa mhindu, mumŋe nomumŋe pahama yake. Ipapo ndikakoka ʋuŋgano huru pamsoro paʋo. Ndikati kwaʋari: Isu takadzikinura hama dzeɗu ʋaJuda dzakaŋga dzateŋgeswa kuʋahedeni patakagona napo; ɀino imi moɗa‐kuteŋgesa hama dzenyu, moɗa kuti dziteŋgeswe kwatiri here? Ipapo ʋakaramba ʋanyerere, ʋakashaiwa neshoko cose. Ndikati ʋo: Cinhu camunoita cakaipa; ko hamufaniri kufamba mucitya Mŋari weɗu, kuti tirege kushoʋorwa naʋaʋeŋgi ʋeɗu ʋahedeni? Neni ʋo, nehama dzaŋgu naʋaranda ʋaŋgu, takaʋapa cikwerete cemari neɀiyo, ticireʋa mhindu. Haiwa, ŋgatirege mhindu iyo. Dzoserai henyu kwaʋari ikonhasi minda yaʋo, neminda yaʋo yemizambiriŋga, neminda yaʋo yemiorivi, nedzimba dzaʋo, ʋuye nomugoʋe wezana wemari, neɀiyo, newaini, namafuta, wamakatora kwaʋari iri mhindu. Ipapo ʋakati: Ticaɀidzosa, hatiŋgareʋi cinhu kwaʋari; seɀamunotaura, ndiɀo ɀaticaita. Ɀino ndakaɗana ʋaprista, ndikaʋapikisa kuti ʋacaita iɀoɀo ɀakapikirwa.
Nehemia 5:1-12 Bhaibhiri Idzva rechiShona (SCLB)
Zvino kwakazvomuka kuchema-chema kukuru kwazvo vanhu navakadzi vavo vachigunun'unira hama dzavo dzechiJudha. Kwaiva navamwe vaiti, “Pamwechete navana vedu vakomana navasikana kudai, tawanda isu. Dai tawanawo mbesanwa dzokudya tidyewo tigorarama.” Kukava nevamwewo vaiti, “Minda yedu nemisha yedu neminda yedu yemugirepisi tiri kutoiita rubatso kuti tiwanewo mbesanwa pamusana penzara iyoyi iyi.” Kwaivawo navamwe vaitiwo, “Isu takatokwereta mari yeminda yedu neyemindawo yedu yemigirepisi kundoteresa mutero wokwamambo. Isu tiri vanhu veropa rimwechete nehama dzedu idzodzo. Vana vedu vanongovawo vana vavo. Asi tava kutomanikidzira vana vedu vakomana navasikana kutopinda muuranda. Vamwe vanasikana vedu vakatopinda muuranda. Asi isu chokuti tiite hapana nokuti minda yedu nemindawo yedu yemigirepisi yatova zvayo yevamwe.” Ndakashatirwa kwazvo pandakanzwa kugunun'una kwavo pamwechete namazwi iwaya. Ndakazvibvunza mumwoyo zano rokuita, ndikatongesa vokumba huru namakurukota. Ndakati kwavari, “Muri kuita chimbadzo imi kuhama dzenyu, mose zvenyu iyemi.” Ndakavaunganidzira dare guru kwazvo ravanhu, ndikavati, “Isu takaedzawo napatinogona kununura hama dzedu dzechiJudha dzakanga dzatengeswa kune vechirudzi, asi imi ndopamava kutotengesa zvenyu hama dzenyu kuti isu titoita zvokuvatenga zvakare!” Vakati mwiro-o romuromo vakarishaya. Ndokubva ndati, “Zvamuri kuita izvi hazvina kunaka. Hamufaniri here kutevedza gwara rokutya Mwari kuitira kuti tirege kushorwa neveChirudzi vavengi vedu. Ini nehama dzangu nevashandi vangu tinovakweretesawo wani mari nembesanwa. Zvechimbadzo izvi, ngatiregei. Vadzoserei iye nhasi uno chaiye minda yavo nemindawo yavo yemigirepisi neminda yavo yemiorivhi nemisha yavo pamwechete nechikamu chechizana chemari nechembesanwa nechewaini namafuta eorivhi zvechimbadzo chamanga muchireva kwavari.” Ivo vakati, “Tichadzosera izvozvo pasina nechatichareva kwavari. Zvamareva ndozvatichaita.” Ndakadaidza vapristi ndichiitisa vatungamiri ivavo mhiko yokuti vaizoita sezvavakanga vatsidza.