Zvakaratidzwa 18:17-24

Neawa imwechete, upfumi hwose uhu hwaparara. Vatungamiriri vengarava navanhu vanofamba nzendo nengarava navafambisi vengarava navose vanoshava mari vachishandisa nyanza, vakamira kure uko, vakachema zvinonzwisa tsitsi pavakaona utsi hwokutsva kwaro. “Nderipi guta ringaenzaniswe neguta iri guru?” Vakazvidira ivhu mumusoro vachichema vachiungudza vachiridza mhere vachiti, “Maiwe! Maiwe guta guru kudai rakapfumisa vose vaiva nengarava munyanza, neawa imwechete raparara. Imi matenga nemi vatsvene nemi vapositori nemi vaporofita ritii, ‘Tsvatu waro.’ Itii nomufaro kwariri, ‘Tsvatu waro.’ Nokuti Mwari akaripa chirango pamusoro pezvarakakuitirai.” Mutumwa ane simba guru akatora dombo rakakura seguyo akarikanda mugungwa achiti, “Ndiko kukundwa zvine utsinye kuchaitwa Bhabhironi guta guru marisingazombowanikwazve.” Mumhanzi wevemadimbwa newavaimbi newevenyere newevemabhosvo hauchazombonzwiki mauri uyewo mhizha youmhizha hupi zvaho, hauchazombowanikwamo uyezve mauri hamuchazombonzwika ruzha rwokukuya. Kana mwenje werambi hauchabvirazve mauri. Mauri hamuchazombonzwikazve izwi romukuwasha kana romuroora nokuti veshawo dzokutengeserana vako vanga vari madzichangamire apanyika. Marudzi ose akanyengedzwa nouroyi hwako. Mariri makawanikwa ropa ravaporofita neravatsvene neravose vakauraiwa pasi pano.