Nokuti nenguva imwe pfuma huru yakadai yaparadzwa.” Zvino vafambisi vose vezvikepe, navose vanofamba nezvikepe papi napapi, navafambi navabati pagungwa, vakamira kure, vakadanidzira vachiona hutsi hwokutsva kwaro, vachiti, “Guta rakafanana neguta iri guru nderipiko?” Ipapo vakakandira guruva pamisoro yavo, vakadanidzira vachirira nokuchema, vachiti, “Nhamo, nhamo, guta guru, kwaifumiswa nezvinokosha zvaro vose vaiva nezvikepe zvavo pagungwa; nokuti rakaparadzwa nenguva imwe.”
Farai pamusoro paro iwe denga, nemi vatsvene navapostori, navaporofita, nokuti Mwari akaritongera kutongwa kwenyu.
Zvino mumwe mutumwa ane simba akasimudza ibwe rakaita seguyo guru, akarikandira mugungwa, achiti, “Saizvozvo guta guru, Bhabhironi, richaputsirwa pasi nesimba, rikatongowanikwazve. Nezwi ravanoridza madimbwa, neravanoimba, neravanoridza nyere, neravanoridza hwamanda, harichatongonzwiki mauri, nemhizha yebasa ripi neripi haichatongowanikwi mauri, nezwi reguyo harichatongonzwiki mauri; chiedza chomwenje hachichatongovhenekeri mauri, nezwi rechikomba kana romwenga harichatongonzwiki mauri; nokuti vatengesi vako vaiva vakuru venyika; nokuti nouroyi hwako marudzi ose akanyengerwa.”
Mukati maro mukawanikwa ropa ravaporofita neravatsvene, neravose vakaurawa panyika.
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