Asi Mwari Tenzi akadaidza Adhamu achiti, “Uri kupiko?”
Adhamu akati, “Ndanzwa kufamba kwamanga muchiita mubindu ndikatya nokuti handina kusimira, ndokubva ndahwanda.”
Mwari akati, “Ndiani akakuudza kuti hauna kusimira? Wadyasu muti wandakati usadye?”
Adhamu akati, “Mukadzi wamakandipa kuti ndive naye, ndiye andipa muchero womuti iwoyo ndikadya.”
Mwari Tenzi akabvunza mukadzi achiti, “Chii chawaita ichochi?” Mukadzi akati, “Nyoka ndiyo yandifurira ndikabva ndadya.”
Mwari Tenzi akataurira nyoka kuti,
“Pamusana pezvawaita izvozvi,
wapinda rushambwa pazvipfuwo zvose
nemhuka dzose dzesango.
Uchafamba nedumbu rako
uchidya guruva, upenyu hwako hwose.
Ndichaisa ruvengo pakati pako nomukadzi
napakati pechizvarwa chake nechizvarwa chako,
chizvarwa chake chichapwanya musoro wako,
iwe ucharuma chitsitsinho chake.”
Kumukadzi, Mwari akati,
“Ndichaita kuti urwadziwe chaizvo,
paunenge wakatakura mimba napakusununguka vana.
Uchagara wakapanga murume wako,
iye ari wokukutonga.”
Kuna Adhamu, Mwari akati,
“Pamusana pokuti wateerera zvako mukadzi wako,
ukadya muti wandakati usadye;
nyika yapinda rushambwa pamusana pako,
chokudya chako kuti uchiwanewo panyika,
uchaita chokutamburira upenyu hwako hwose.
Nyika ichamera minzwa norukato.
Iwe uchadya zvokudya zvomusango.
Chokudya chako chichava chedikita
kudzamara wadzokera muvhu,
nokuti wakabva kuivhu,
uri vhu,
uchadzokerazve kuivhu.”
Adhamu akatumidza mudzimai wake zita rokuti Evha nokuti ndivo amai vavanhu vose.
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