The Gospel of Mark (Part Seven)

Fully Devoted

Elijah. Man of Courage, Man of Faith, Man of God.

Amazing Stories - Jesus the Man

Amazing Stories - God’s Provision

We Are His People; He Is Our God

Be Still: Learning to Wait While God Works

Parenting the Child That Challenges You (And the Other One)

How to Love God

Living the Legacy

The Listener’s Bible®: KJV Edition

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 <div class="label">1</div><div class="p"> 1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5For unto which of the angels said he at any time,</div><div class="q1">Thou art my Son,</div><div class="q1">This day have I begotten thee?</div><div class="m">And again,</div><div class="q1">I will be to him a Father,</div><div class="q1">And he shall be to me a Son?</div><div class="m"> 6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7And of the angels he saith,</div><div class="q1">Who maketh his angels spirits,</div><div class="q1">And his ministers a flame of fire.</div><div class="m"> 8But unto the Son he saith,</div><div class="q1">Thy throne, O God, is for ever and ever:</div><div class="q1">A sceptre of righteousness is the sceptre of thy kingdom.</div><div class="q1"> 9Thou hast loved righteousness, and hated iniquity;</div><div class="q1">Therefore God, even thy God, hath anointed thee</div><div class="q1">With the oil of gladness above thy fellows.</div><div class="m"> 10And,</div><div class="q1">Thou, Lord, in the beginning hast laid the foundation of the earth;</div><div class="q1">And the heavens are the works of thine hands:</div><div class="q1"> 11They shall perish; but thou remainest:</div><div class="q1">And they all shall wax old as doth a garment;</div><div class="q1"> 12And as a vesture shalt thou fold them up,</div><div class="q1">And they shall be changed:</div><div class="q1">But thou art the same,</div><div class="q1">And thy years shall not fail.</div><div class="m"> 13But to which of the angels said he at any time,</div><div class="q1">Sit on my right hand,</div><div class="q1">Until I make thine enemies thy footstool?</div><div class="p"> 14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">2</div><div class="p"> 1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?</div><div class="p"> 5For unto the angels hath he not put in subjection the world to come, whereof we speak. 6But one in a certain place testified, saying,</div><div class="q1">What is man, that thou art mindful of him?</div><div class="q1">Or the son of man, that thou visitest him?</div><div class="q1"> 7Thou madest him a little lower than the angels;</div><div class="q1">Thou crownedst him with glory and honour,</div><div class="q1">And didst set him over the works of thy hands:</div><div class="q1"> 8Thou hast put all things in subjection under his feet.</div><div class="m">For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. 10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12saying,</div><div class="q1">I will declare thy name unto my brethren,</div><div class="q1">In the midst of the church will I sing praise unto thee.</div><div class="m"> 13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.</div><div class="p"> 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15and deliver them who through fear of death were all their lifetime subject to bondage. 16For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.</div>
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 <div class="label">3</div><div class="s2">Jesus and Moses</div><div class="p"> 1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2who was faithful to him that appointed him, as also Moses was faithful in all his house. 3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4For every house is builded by some man; but he that built all things is God. 5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6but Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7Wherefore (as the Holy Ghost saith,</div><div class="q1">To day if ye will hear his voice,</div><div class="q1"> 8Harden not your hearts, as in the provocation,</div><div class="q1">In the day of temptation in the wilderness:</div><div class="q1"> 9When your fathers tempted me, proved me,</div><div class="q1">And saw my works forty years.</div><div class="q1"> 10Wherefore I was grieved with that generation,</div><div class="q1">And said, They do alway err in their heart;</div><div class="q1">And they have not known my ways.</div><div class="q1"> 11So I sware in my wrath,</div><div class="q1">They shall not enter into my rest.)</div><div class="p"> 12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15while it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18And to whom sware he that they should not enter into his rest, but to them that believed not? 19So we see that they could not enter in because of unbelief.</div>
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 <div class="label">4</div><div class="p"> 1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said,</div><div class="q1">As I have sworn in my wrath,</div><div class="q1">If they shall enter into my rest:</div><div class="m">although the works were finished from the foundation of the world. 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5And in this place again,</div><div class="q1">If they shall enter into my rest.</div><div class="m"> 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said,</div><div class="q1">To day if ye will hear his voice,</div><div class="q1">Harden not your hearts.</div><div class="m"> 8For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.</div><div class="s2">Jesus our Great High Priest</div><div class="p"> 14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.</div>
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 <div class="label">5</div><div class="p"> 1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him,</div><div class="q1">Thou art my Son,</div><div class="q1">To day have I begotten thee.</div><div class="m"> 6As he saith also in another place,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec.</div><div class="m"> 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8though he were a Son, yet learned he obedience by the things which he suffered; 9and being made perfect, he became the author of eternal salvation unto all them that obey him; 10called of God an high priest after the order of Melchisedec.</div><div class="p"> 11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.</div>
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 <div class="label">6</div><div class="p"> 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit. 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5and have tasted the good word of God, and the powers of the world to come, 6if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.</div><div class="p"> 9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. 10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12that ye be not slothful, but followers of them who through faith and patience inherit the promises.</div><div class="p"> 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15And so, after he had patiently endured, he obtained the promise. 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.</div>
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 <div class="label">7</div><div class="s2">Melchisedec</div><div class="p"> 1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.</div><div class="p"> 4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6but he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7And without all contradiction the less is blessed of the better. 8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10For he was yet in the loins of his father, when Melchisedec met him.</div><div class="p"> 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12For the priesthood being changed, there is made of necessity a change also of the law. 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16who is made, not after the law of a carnal commandment, but after the power of an endless life. 17For he testifieth,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec.</div><div class="m"> 18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20And inasmuch as not without an oath he was made priest: 21(for those priests were made without an oath; but this with an oath by him that said unto him,</div><div class="q1">The Lord sware and will not repent,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec:)</div><div class="m"> 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24but this man, because he continueth ever, hath an unchangeable priesthood. 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.</div><div class="p"> 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.</div>
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