獲取軟件Compassion: A 14-Day Journey預覽
Graceful Correction
John tells his readers that out of the confidence we have in Jesus, out of the knowledge we have of eternal life in him, we also have the certainty that he will answer the prayer that is prayed in accordance with his will. And we know that he is not willing that "anyÉshould be lost" (Mt 18:14). John tells us then, according to 1 John 5:16, that those who are in Christ have been entrusted the responsibility to pray for their brothers and sisters. Sometimes we see a person who has departed from the truth; we are told to pray for that person. This needs to be a matter not of self-righteous judgment or smug superiority but of sacrificial love for one another. Sin is not trivial; it hurts and destroys. Just as we long for prayer support when we are tempted, so we ought to pray for others who are in trouble. We extend grace to them, while also expecting accountability.
Pastor and author Timothy J. Keller talks about the necessity of modeling God's grace in the context of extending aid to the needy. While the situation is different, the concept of nonjudgmental stewardship is the same.
Grace is not unconditional acceptance, but it is undeserved. That is a very difficult balance to strike! God's grace comes to us without perquisites, finding us as we are. God's grace does not come to the "deserving" (there is no such person), and it does not discriminate. Rather, initially, it comes to us freely. But once it enters into our lives, God's grace demands change; it holds us accountable. Why? Grace demands our holiness and growth for our sake as well as for God's glory. Grace intercepts destructive behavior, protects us from the ravages of sin, sanctifies us so we can be "holy and happy," two inseparable qualities.
In summary, grace is undeserved caring that intercepts destructive behavior. It is not unconditional acceptance, nor is it legalism that says, "Shape up or I will stop loving you." Rather it says, "Your sin cannot separate you from me," and then, in addition, says, "I won't let your sin destroy you." Grace comes to the unlovely person, but refuses to let him remain ugly. Grace begins as "justification," a free act of God alone, but it becomes "sanctification," a process by which the person cooperates with God in spiritual growth.
The concept can be applied to many areas. In childrearing books there is much talk about "striking a balance between love and discipline," as if the two were opposed. But this false tension is resolved with an understanding grace. Grace means getting involved, protecting the child from destructive behavior, continuing to do that despite the child's lack of "deserving," and doing so consistently, not sloppily or haltingly.
John tells his readers that out of the confidence we have in Jesus, out of the knowledge we have of eternal life in him, we also have the certainty that he will answer the prayer that is prayed in accordance with his will. And we know that he is not willing that "anyÉshould be lost" (Mt 18:14). John tells us then, according to 1 John 5:16, that those who are in Christ have been entrusted the responsibility to pray for their brothers and sisters. Sometimes we see a person who has departed from the truth; we are told to pray for that person. This needs to be a matter not of self-righteous judgment or smug superiority but of sacrificial love for one another. Sin is not trivial; it hurts and destroys. Just as we long for prayer support when we are tempted, so we ought to pray for others who are in trouble. We extend grace to them, while also expecting accountability.
Pastor and author Timothy J. Keller talks about the necessity of modeling God's grace in the context of extending aid to the needy. While the situation is different, the concept of nonjudgmental stewardship is the same.
Grace is not unconditional acceptance, but it is undeserved. That is a very difficult balance to strike! God's grace comes to us without perquisites, finding us as we are. God's grace does not come to the "deserving" (there is no such person), and it does not discriminate. Rather, initially, it comes to us freely. But once it enters into our lives, God's grace demands change; it holds us accountable. Why? Grace demands our holiness and growth for our sake as well as for God's glory. Grace intercepts destructive behavior, protects us from the ravages of sin, sanctifies us so we can be "holy and happy," two inseparable qualities.
In summary, grace is undeserved caring that intercepts destructive behavior. It is not unconditional acceptance, nor is it legalism that says, "Shape up or I will stop loving you." Rather it says, "Your sin cannot separate you from me," and then, in addition, says, "I won't let your sin destroy you." Grace comes to the unlovely person, but refuses to let him remain ugly. Grace begins as "justification," a free act of God alone, but it becomes "sanctification," a process by which the person cooperates with God in spiritual growth.
The concept can be applied to many areas. In childrearing books there is much talk about "striking a balance between love and discipline," as if the two were opposed. But this false tension is resolved with an understanding grace. Grace means getting involved, protecting the child from destructive behavior, continuing to do that despite the child's lack of "deserving," and doing so consistently, not sloppily or haltingly.
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As Christ-followers, we’re called to demonstrate His compassion in our families, workplaces, communities, and world. Through brief Scripture passages and thought-provoking devotional content, this plan explores themes of justice, righteousness, stewardship, generosity, and grace and their relationship to compassion.
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We'd like to thank The Stewardship Council, creators of the NIV Stewardship Study Bible, for the structure of the Compassion: A 14-Day Journey. For more information about this plan, the NIV Stewardship Study Bible, or hundreds of stewardship resources, please visit their site at http://www.stewardshipcouncil.net
