獲取軟件Compassion: A 14-Day Journey預覽
The Love of Jesus
All the Gospel accounts relate the stories of Jesus feeding the thousands, exhibiting the profound love and compassion he had for all people. Stewardship writer Luther E. Lovejoy (1864-1936) expands that thought.
The motive that most deeply touched the people of his day, the one that keeps his memory green in a troubled world, was his compassion. He was full of pity; sensitive with sympathy for the vague soul hunger and the physical suffering all about him. The miracles that drew the curious multitudes had, no doubt, their evidential value; but their strange variation from other miracles of legend or Scripture is the fact that they are performed for the relief of sufferingÉPity for the blind eyes, the deaf ears, the paralyzed limbs, the epileptic nerves, the leprosy-polluted bodies, the fevered childrenÉ
Behind this motive of compassion was the deeper motive of love. As no other man had ever been able to do, he saw the actual potential worth in men and loved them for what they wereÉHow much more, those who reciprocated his affection and gave up all for him! To such he declared: "As the Father [has] loved me, so have I loved you." The depth of this love he demonstrated when he laid down "his life for his friends"ÉThe Christian steward who does not share it is not a steward; he is a servant.
Lovejoy goes on to cite some of the missionaries and social reformers who have imitated the love of Christ.
David Livingstone, from the hour when his youthful imagination beheld Robert Moffatt's "smoke from a thousand villages whose inhabitants had never heard of Jesus" to the somber twilight in his premature old age when, fever-consumed and death-smitten, he staggered into Chitambo's village in Ilala, there to breathe out his dying prayer for Africa, is an illustration. Francis Xavier, on his face before God, crying: "More Lord, more; only save thy pagan children"; George Whitfield's "Lord, give me souls or take my soul," tell us how, in multiplied instances, God's faithful stewards have held their lives "not dear unto themselves"ÉAnd time would have us to recall the yearning of Wilberforce and of Lincoln for the bondsmen of their day, of Shaftsbury for the child toilers of England, of Pitkin for the savage Boxers who murdered him, of Bashford for the millions of China, of Carey and Judson, and Thoburn and Fish for the sorrowing masses of India. Suffice it to remember that, in tune with the measureless love of Jesus for men, they offered the stewardship of time and talents and energies, that they might render to men the highest good.
All the Gospel accounts relate the stories of Jesus feeding the thousands, exhibiting the profound love and compassion he had for all people. Stewardship writer Luther E. Lovejoy (1864-1936) expands that thought.
The motive that most deeply touched the people of his day, the one that keeps his memory green in a troubled world, was his compassion. He was full of pity; sensitive with sympathy for the vague soul hunger and the physical suffering all about him. The miracles that drew the curious multitudes had, no doubt, their evidential value; but their strange variation from other miracles of legend or Scripture is the fact that they are performed for the relief of sufferingÉPity for the blind eyes, the deaf ears, the paralyzed limbs, the epileptic nerves, the leprosy-polluted bodies, the fevered childrenÉ
Behind this motive of compassion was the deeper motive of love. As no other man had ever been able to do, he saw the actual potential worth in men and loved them for what they wereÉHow much more, those who reciprocated his affection and gave up all for him! To such he declared: "As the Father [has] loved me, so have I loved you." The depth of this love he demonstrated when he laid down "his life for his friends"ÉThe Christian steward who does not share it is not a steward; he is a servant.
Lovejoy goes on to cite some of the missionaries and social reformers who have imitated the love of Christ.
David Livingstone, from the hour when his youthful imagination beheld Robert Moffatt's "smoke from a thousand villages whose inhabitants had never heard of Jesus" to the somber twilight in his premature old age when, fever-consumed and death-smitten, he staggered into Chitambo's village in Ilala, there to breathe out his dying prayer for Africa, is an illustration. Francis Xavier, on his face before God, crying: "More Lord, more; only save thy pagan children"; George Whitfield's "Lord, give me souls or take my soul," tell us how, in multiplied instances, God's faithful stewards have held their lives "not dear unto themselves"ÉAnd time would have us to recall the yearning of Wilberforce and of Lincoln for the bondsmen of their day, of Shaftsbury for the child toilers of England, of Pitkin for the savage Boxers who murdered him, of Bashford for the millions of China, of Carey and Judson, and Thoburn and Fish for the sorrowing masses of India. Suffice it to remember that, in tune with the measureless love of Jesus for men, they offered the stewardship of time and talents and energies, that they might render to men the highest good.
關於此計劃
As Christ-followers, we’re called to demonstrate His compassion in our families, workplaces, communities, and world. Through brief Scripture passages and thought-provoking devotional content, this plan explores themes of justice, righteousness, stewardship, generosity, and grace and their relationship to compassion.
More
We'd like to thank The Stewardship Council, creators of the NIV Stewardship Study Bible, for the structure of the Compassion: A 14-Day Journey. For more information about this plan, the NIV Stewardship Study Bible, or hundreds of stewardship resources, please visit their site at http://www.stewardshipcouncil.net
