Завантажити застосунокFinding ForgivenessЗразок
DAY TWENTY-FOUR - PEACEMAKERS AND FORGIVENESS
With the possession of a meek spirit as Jesus mentions in the Beatitudes, we are equipped to step into the midst of conflict and be ambassadors “waging peace” that passes all understanding. The richness of the biblical word “peace” describes a condition of perfect and complete positive well-being. It also describes right relationships—intimate fellowship and goodwill between human beings. Peace comes not from avoiding issues but from facing them, making peace even when the way is through trouble. William Barclay paraphrases it this way:
Blessed are those peacemakers who produce right relationships in every sphere of life, for they are doing a God-like work.
Such actions may involve laying down one’s life, like Jesus did, in order to reconcile men with God and break down barriers among men. Are we willing to pay the price so that others might find peace with God? Are we willing to insist that all should hear the Gospel and believe? In some conflict areas of the world, Christians call this “waging peace.”
Our brothers and sisters in Israel and the West Bank—where “peace” is sought but very evasive—remind us that Jesus’ high moral teaching is that we should not resist evil with evil (Matthew 5:39). Jesus is calling His followers not to respond in kind to the acts of injustice and dehumanization directed against them, but rather to respond with transforming initiatives. This unique perspective that He teaches contrasts with the “fight or flight” responses so deeply conditioned in human beings.
Dr. Salim Munayer is a wonderful example of such a peacemaker. Musalaha, the reconciliation organization he founded, takes groups of Christian Palestinians and Messianic Jews on trips to the desert where they must work together in a situation that breaks down barriers and promotes trust relationships. Brother Andrew comments that this ministry doesn’t “just talk about the problem between Palestinians and Jews. It brings the two sides together and provides the means for them to reconcile.” Many times, this requires asking forgiveness for stereotypical attitudes previously held.
“Waging peace” involves: promoting love not hate; fostering unity among brethren; being a witness of a higher kingdom; and following the non-violent example of Jesus.
Today I will be proactive and “wage peace” in my sphere of influence.
With the possession of a meek spirit as Jesus mentions in the Beatitudes, we are equipped to step into the midst of conflict and be ambassadors “waging peace” that passes all understanding. The richness of the biblical word “peace” describes a condition of perfect and complete positive well-being. It also describes right relationships—intimate fellowship and goodwill between human beings. Peace comes not from avoiding issues but from facing them, making peace even when the way is through trouble. William Barclay paraphrases it this way:
Blessed are those peacemakers who produce right relationships in every sphere of life, for they are doing a God-like work.
Such actions may involve laying down one’s life, like Jesus did, in order to reconcile men with God and break down barriers among men. Are we willing to pay the price so that others might find peace with God? Are we willing to insist that all should hear the Gospel and believe? In some conflict areas of the world, Christians call this “waging peace.”
Our brothers and sisters in Israel and the West Bank—where “peace” is sought but very evasive—remind us that Jesus’ high moral teaching is that we should not resist evil with evil (Matthew 5:39). Jesus is calling His followers not to respond in kind to the acts of injustice and dehumanization directed against them, but rather to respond with transforming initiatives. This unique perspective that He teaches contrasts with the “fight or flight” responses so deeply conditioned in human beings.
Dr. Salim Munayer is a wonderful example of such a peacemaker. Musalaha, the reconciliation organization he founded, takes groups of Christian Palestinians and Messianic Jews on trips to the desert where they must work together in a situation that breaks down barriers and promotes trust relationships. Brother Andrew comments that this ministry doesn’t “just talk about the problem between Palestinians and Jews. It brings the two sides together and provides the means for them to reconcile.” Many times, this requires asking forgiveness for stereotypical attitudes previously held.
“Waging peace” involves: promoting love not hate; fostering unity among brethren; being a witness of a higher kingdom; and following the non-violent example of Jesus.
Today I will be proactive and “wage peace” in my sphere of influence.
