Numeri 22:21-38
Numeri 22:21-38 Bhaibheri Dzvene MuChiShona Chanhasi (BDSC)
Bharamu akamuka mangwanani, akaisa chigaro pambongoro yake akaenda namachinda eMoabhu. Asi Mwari akamutsamwira zvikuru paakaenda, uye mutumwa waJehovha akamira munzira kuti amukonese. Bharamu akanga akatasva mbongoro yake, uye varanda vake vaviri vaiva naye. Mbongoro yakati ichiona mutumwa waJehovha amire munzira ane munondo wakavhomorwa muruoko rwake, yakabuda munzira ikapinda mumunda. Bharamu akairova kuti idzokere munzira. Ipapo mutumwa waJehovha akamira pakamanikana pakati peminda miviri yemizambiringa, paiva namasvingo kumativi ose. Mbongoro yakati ichiona mutumwa waJehovha, yakazvimanikidzira kurusvingo ikatsimbirira rutsoka rwaBharamu parwuri. Saka akapamhazve kuirova. Ipapo mutumwa waJehovha akapfuurira mberi akandomira panzvimbo yakamanikana pakanga pasina mukana wokutendeukira kurudyi kana kuruboshwe. Mbongoro yakati ichiona mutumwa waJehovha, yakavata pasi paBharamu, iye akatsamwa zvikuru akairova netsvimbo yake. Ipapo Jehovha akashamisa muromo wembongoro, ikati kuna Bharamu, “Ndaiteiko kwamuri zvaita kuti mundirove katatu kose aka?” Bharamu akapindura mbongoro akati, “Wandiita benzi iwe! Dai ndanga ndiine munondo muruoko rwangu ndingadai ndakuuraya izvozvi.” Mbongoro yakati kuna Bharamu, “Ko, handisi mbongoro yenyu, yamunogara muchitasva kusvikira zuva rino here? Ko, ndinogara ndichikuitirai zvakadai here?” Iye akati, “Kwete.” Ipapo Jehovha akasvinudza meso aBharamu, iye akaona mutumwa waJehovha amire munzira ane munondo wake wakavhomorwa. Saka akakotama akawira pasi nechiso chake. Mutumwa waJehovha akamubvunza achiti, “Warovereiko mbongoro yako rutatu rwose urwu? Ini ndauya pano kuzokudzivisa nokuti nzira yako haina kururama kwandiri. Mbongoro yandiona ikatsauka ichibva pandiri katatu aka kose. Dai isina kutsauka, zvirokwazvo ndingadai ndakuuraya izvozvi, asi iyo ndairaramisa.” Bharamu akati kumutumwa waJehovha, “Ndatadza. Handina kuziva kuti manga mumire munzira kuti mundidzivise. Zvino kana musingafari, ndodzokera hangu.” Mutumwa waJehovha akati kuna Bharamu, “Chienda hako navarume ava, asi utaure zvandinokuudza zvoga.” Saka Bharamu akaenda namachinda aBharaki. Bharaki akati anzwa kuti Bharamu akanga achiuya, akabuda kuti andosangana naye paguta ravaMoabhu pamuganhu weAnoni, kumagumo kwenyika yake. Bharaki akati kuna Bharamu, “Handina kukudana nokukurumidza here? Seiko usina kuuya kwandiri? Ini handigoni kukupa mubayiro here?” Bharamu akapindura akati, “Zvakanaka, zvino ndauya kwauri. Asi ndingataura zvose zvose here? Ndinofanira kungotaura chete zvinenge zvaiswa mumuromo mangu naMwari.”
Numeri 22:21-38 Shona Bible 1949, revised 2002 (SNA2002)
Zvino Bharamu akamuka mangwanani, akaisa chigaro pambongoro yake, akaenda namachinda aMoabhu. Asi Mwari akamutsamwira, zvaakaenda; mutumwa waJehovha akandomira munzira yake, kuti arwe naye. Zvino iye akanga akatasva mbongoro yake, navaranda vake vaviri vakanga vanaye. Ipapo mbongoro ikaona mutumwa waJehovha amire munzira, ano munondo wakavhomorwa muruoko rwake; mbongoro ikatsauka panzira, ikaenda nokusango; Bharamu akarova mbongoro kuti aidzorere kunzira. Zvino mutumwa waJehovha akandomira panzira nhete pakati peminda yemizambiringa, rusvingo ruri kurutivi runo, norusvingo kuno rumwe rutivizve. Mbongoro ikaona mutumwa waJehovha, ikazvisundira kurusvingo; ikambandidzira rutsoka rwaBharamu parusvingo; ipapo akairovazve. Mutumwa waJehovha akapfuura mberi, akandomira pakanga pakamanikana, pakanga pasina nzvimbo yokutsaukira kurudyi kana kuruboshwe. Mbongoro ikaona mutumwa waJehovha, ikavata pasi, Bharamu ari pamusoro payo; Bharamu akatsamwa, akarova mbongoro netsvimbo yake. Zvino Jehovha akashamisa muromo wembongoro, ikati kuna Bharamu, “Ndakakuitireiko, zvamandirova zvino katatu?” Bharamu akati kumbongoro, “Nokuti wakandidadira; dai ndaiva nomunondo muruoko rwangu, ndingadai ndakuuraya pakarepo.” Mbongoro ikati kuna Bharamu, “Ko ini handizi mbongoro yenyu yamakatasva makore enyu ose kusvikira zuva rino here? Ko ndaigara ndichikuitirai saizvozvo here?” Iye akati, “Kwete.” Ipapo Jehovha akasvinudza meso aBharamu, akaona mutumwa waJehovha amire munzira, ano munondo wakavhomorwa muruoko rwake; akakotamisa musoro wake, akawira pasi nechiso chake. Mutumwa waJehovha akati kwaari, “Warovereiko mbongoro yako zvino katatu? Tarira, ini ndimene ndabuda kuzokudzivisa, nokuti nzira yako inovavarira kune zvakaipa pamberi pangu. Mbongoro yakandiona, ikatsauka pamberi pangu katatu; dai isina kutsauka pamberi pangu, zvirokwazvo ndingadai ndakuuraya iwe, ndikairaramisa iyo.” Ipapo Bharamu akati kumutumwa waJehovha, “Ndatadza, nokuti ndakanga ndisingazivi kuti ndiwe wakanga umire munzira uchindidzivisa; naizvozvo zvino, kana usingafari nazvo, ndichadzoka hangu.” Mutumwa waJehovha akati kuna Bharamu, “Enda hako navarume ava, asi shoko roga randichataura kwauri, ndiro raunofanira kutaura.” Naizvozvo Bharamu akaenda namachinda aBharaki. Zvino Bharaki akati anzwa kuti Bharamu asvika, akabuda kundosangana naye paIri‐moabhu riri pamuganhu weArinoni, pamugumo wenyika. Zvino Bharaki akati kuna Bharamu, “Ko handina kutuma nhume kwauri nomwoyo wose, ndichikudana here? Wakaregereiko kuuya kwandiri? Ko handigoni kukukudza here?” Bharamu akati kuna Bharaki, “Tarira, ndauya kwauri; ko ini ndine simba rokutaura chinhu here? Shoko rinoiswa mumuromo mangu naMwari, ndiro randichataura.”
Numeri 22:21-38 Bhaibhiri Idzva rechiShona rine Dhuterokanonika (SCLBD)
Naizvozvo Bhiriamu akamuka mangwanani ndokusungirira chityaro padhongi ndokuenda namachinda eMoabhu. Asi kuenda kwake kwakashatirisa Mwari. Zvaaifamba akatasva dhongi rake aina varanda vake vaviri, mutumwa waTenzi akandomira munzira kumudzivisa. Dhongi parakaona mutumwa waMwari akamira munzira akabata mumaoko bakatwa rakavhomorwa, rakabva ratsauka roenda musango. Bhiriamu ndokurirova achiridzorera munzira. Mutumwa waTenzi akandomira pakanzira kakanga kari pakati peminda yemigirepisi paiti uku rusvingo uku rusvingo. Dhongi parakaona mutumwa waTenzi rakasebera nokurusvingo rikadzvanyidzira gumbo raBhiriamu kurusvingo rwuya. Ndokubva arirova zvakare. Mutumwa waTenzi akaenda mberi akandomira pakamanikana pakanga pasina nzvimbo yokutsaukira kurudyi kana kuruboshwe. Dhongi parakaona mutumwa waTenzi, rakarara pasi, Bhiriamu akaritasva kudaro. Bhiriamu akaviruka nehasha akarova dhongi netsvimbo yake. Ipapo Tenzi akapa dhongi kuti ritaure richiti, “Ko ndaiteko kuzondirova kudai katatu kose?” Bhiriamu ndokuti kwariri, “Nokuti uri kutoita zvako zvokutamba neni. Dai ndanga ndiine bakatwa rangu ndingadai ndakuuraya iye zvino uno.” Dhongi rakapindura Bhiriamu richiti, “Handisiri ini dhongi renyu here ramakatasva upenyu hwenyu hwose kusvikira nhasi? Makambondiona ndichikuitirai zvakadai here?” Akati, “Kwete.” Tenzi akabva apengenutsa meso aBhiriamu akaona mutumwa waMwari amire munzira, akabata mumaoko bakatwa rakavhomorwa. Bhiriamu akakotamisa musoro wake ndokubva azvambarara. Mutumwa waTenzi ndokuti, “Waroverei dhongi rako katatu kose? Chinzwa, ini ndauya kuzokudzivisa nokuti zvauri kufambira zvakaipa.” Asi dhongi randiona rikandinyenyeredza katatu kose. Dai risina kundinyenyeredza ndingadai ndatokuuraya iro ndarirega riri benyu. Bhiriamu ndokupindura mutumwa waTenzi achiti, “Inga ndaita chitadzo. Ndanga ndisingazivi kuti imi manga mumire munzira muchindidzivisa. Zvino kana muchiona zvakaipa, ndodzokera zvangu.” Mutumwa waTenzi ndokupindura Bhiriamu achiti, “Enda zvako navo. Asi chandinenge ndakuudza ndicho chete chauchataura.” Naizvozvo Bhiriamu akaenda zvake namachinda aya aBharaki. Bharaki zvaakanzwa kuti Bhiriamu ari kuuya, akaenda kundomuchingura kuguta reMoabhu riri kuna Arinoni rwizi ruri pamuganhu wenyika yake. Bharaki akati kuna Bhiriamu, “Ko inga ndakakutumirai nhume kuzokudaidzai wani, makaregererei kuuya? Chokwadi handikwanisi here ini kukupai mubairo?” Bhiriamu akati kuna Bharaki, “Hezvinoka ndauya. Asi ndingataure here chero chandingangoda kutaura? Shoko randinenge ndapiwa naMwari ndiro chete randichataura.”
Numeri 22:21-38 Baiberi Magwaro Matȿene aMŋari 1949 (Doke) (SUB1949)
Ɀino Barami akamuka maŋgwanani, akaisa cigaro pamboŋgoro yake, akaenda namacinda aMoabi. Asi Mŋari wakamutsamŋira, ɀaakaenda; mutumŋa waJehova akandomira munzira yake, kuti arwe naye. Ɀino iye wakaŋga akataȿa mboŋgoro yake, naʋaranda ʋake ʋaʋiri ʋakaŋga ʋanaye. Ipapo mboŋgoro ikaʋona mutumŋga waJehova amire munzira, anomunondo wakavomorwa muruʋoko rwake; mboŋgoro ikatsauka panzira, ikaenda nokusaŋgo; Barami akaroʋa mboŋgoro kuti aidzorere kunzira. Ɀino mutumŋa waJehova akandomira panzira nhete pakati peminda yemizambiriŋga, ruȿiŋgo ruri kurutiʋi runo, noruȿiŋgo kunorumŋe rutiʋi ɀe. Mboŋgoro ikaʋona mutumŋa waJehova, ikaɀisundira kuruȿiŋgo, ikambandidzira rutsoka rwaBarami paruȿiŋgo; ipapo akairoʋa ɀe. Mutumŋa waJehova akapfuʋura mberi, akandomira pakaŋga pakamanikana, pakaŋga pasinenɀimbo yokutsaukira kurudyi kana kuruɓoshwe. Mboŋgoro ikaʋona mutumŋa waJehova, ikaʋata pasi, Barami ari pamsoro payo; Barami akatsamŋa, akaroʋa mboŋgoro netȿimbo yake. Ɀino Jehova akashamisa muromo wemboŋgoro, ikati kunaBarami: Ndakakuitireiko, ɀamandiroʋa ɀino katatu? Barami akati kumboŋgoro: Nokuti wakandiɗaɗira; ɗai ndaiʋa nomunondo muruʋoko rwaŋgu, ndiŋgaɗai ndakuʋuraya pakarepo. Mboŋgoro ikati kunaBarami: Ko ini handizi mboŋgoro yenyu yamakataȿa makore enyu ose kuȿikira zuʋa rino here? Ko ndaigara ndicikuitirai saiɀoɀo here? Iye akati: Kwete. Ipapo Jehova akaȿinudza meso aBarami, akaʋona mutumŋa waJehova amire munzira, anomunondo wakavomorwa muruʋoko rwake; akakotamisa musoro wake, akawira pasi neciso cake. Mutumŋa waJehova akati kwaari: Waroʋereiko mboŋgoro yako ɀino katatu? Tarira, ini ndimene ndaɓuɗa kuzokudziʋisa, nokuti nzira yako inoʋaʋarira kuneɀakaipa pamberi paŋgu. Mboŋgoro yakandiʋona, ikatsauka pamberi paŋgu katatu; ɗai isinakutsauka pamberi paŋgu, ɀirokwaɀo ndiŋgaɗai ndakuʋuraya iwe, ndikairaramisa iyo. Ipapo Barami akati kumutumŋa waJehova: Ndatadza, nokuti ndakaŋga ndisiŋgaziʋi kuti ndiwe wakaŋga umire munzira ucindidziʋisa; naiɀoɀo ɀino, kana usiŋgafari naɀo, ndicadzoka haŋgu. Mutumŋa waJehova akati kunaBarami: Enda hako naʋarume aʋa, asi shoko roga randicataura kwauri, ndiro raunofanira kutaura. Naiɀoɀo Barami akaenda namacinda aBaraki. Ɀino Baraki wakati anzwa kuti Barami waȿika, akaɓuɗa kundosoŋgana naye paIri‐Moabi riri pamuganho weArnoni, pamugumo wenyika. Ɀino Baraki akati kunaBarami: Ko handina‐kutuma nhume kwauri nomŋoyo wose, ndicikuɗana here? Wakaregereiko kuʋuya kwandiri? Ko handigoni kukukudza here? Barami akati kunaBaraki: Tarira, ndaʋuya kwauri; ko ini ndinesimba rokutaura cinhu here? Shoko rinoiswa mumuromo maŋgu naMŋari, ndiro randicataura.
Numeri 22:21-38 Bhaibhiri Idzva rechiShona (SCLB)
Naizvozvo Bhiriamu akamuka mangwanani ndokusungirira chityaro padhongi ndokuenda namachinda eMoabhu. Asi kuenda kwake kwakashatirisa Mwari. Zvaaifamba akatasva dhongi rake aina varanda vake vaviri, mutumwa waTenzi akandomira munzira kumudzivisa. Dhongi parakaona mutumwa waMwari akamira munzira akabata mumaoko bakatwa rakavhomorwa, rakabva ratsauka roenda musango. Bhiriamu ndokurirova achiridzorera munzira. Mutumwa waTenzi akandomira pakanzira kakanga kari pakati peminda yemigirepisi paiti uku rusvingo uku rusvingo. Dhongi parakaona mutumwa waTenzi rakasebera nokurusvingo rikadzvanyidzira gumbo raBhiriamu kurusvingo rwuya. Ndokubva arirova zvakare. Mutumwa waTenzi akaenda mberi akandomira pakamanikana pakanga pasina nzvimbo yokutsaukira kurudyi kana kuruboshwe. Dhongi parakaona mutumwa waTenzi, rakarara pasi, Bhiriamu akaritasva kudaro. Bhiriamu akaviruka nehasha akarova dhongi netsvimbo yake. Ipapo Tenzi akapa dhongi kuti ritaure richiti, “Ko ndaiteko kuzondirova kudai katatu kose?” Bhiriamu ndokuti kwariri, “Nokuti uri kutoita zvako zvokutamba neni. Dai ndanga ndiine bakatwa rangu ndingadai ndakuuraya iye zvino uno.” Dhongi rakapindura Bhiriamu richiti, “Handisiri ini dhongi renyu here ramakatasva upenyu hwenyu hwose kusvikira nhasi? Makambondiona ndichikuitirai zvakadai here?” Akati, “Kwete.” Tenzi akabva apengenutsa meso aBhiriamu akaona mutumwa waMwari amire munzira, akabata mumaoko bakatwa rakavhomorwa. Bhiriamu akakotamisa musoro wake ndokubva azvambarara. Mutumwa waTenzi ndokuti, “Waroverei dhongi rako katatu kose? Chinzwa, ini ndauya kuzokudzivisa nokuti zvauri kufambira zvakaipa.” Asi dhongi randiona rikandinyenyeredza katatu kose. Dai risina kundinyenyeredza ndingadai ndatokuuraya iro ndarirega riri benyu. Bhiriamu ndokupindura mutumwa waTenzi achiti, “Inga ndaita chitadzo. Ndanga ndisingazivi kuti imi manga mumire munzira muchindidzivisa. Zvino kana muchiona zvakaipa, ndodzokera zvangu.” Mutumwa waTenzi ndokupindura Bhiriamu achiti, “Enda zvako navo. Asi chandinenge ndakuudza ndicho chete chauchataura.” Naizvozvo Bhiriamu akaenda zvake namachinda aya aBharaki. Bharaki zvaakanzwa kuti Bhiriamu ari kuuya, akaenda kundomuchingura kuguta reMoabhu riri kuna Arinoni rwizi ruri pamuganhu wenyika yake. Bharaki akati kuna Bhiriamu, “Ko inga ndakakutumirai nhume kuzokudaidzai wani, makaregererei kuuya? Chokwadi handikwanisi here ini kukupai mubairo?” Bhiriamu akati kuna Bharaki, “Hezvinoka ndauya. Asi ndingataure here chero chandingangoda kutaura? Shoko randinenge ndapiwa naMwari ndiro chete randichataura.”