Tawallammat Tamajaq 2015 SIM, WBT Non-Drama (NT)

Tamajaq, Tawallammat

Amud wa daɣ tattin aytedan šigǝlwen šin wǝr iha xamira, was itawannu wa n Akkay, ihôz. Imuzaran ǝn limaman ǝd musanan n Ǝttawret gammayan tǝmǝrkest tas zʼagin iman ǝn Ɣaysa, mišan ǝksudan ad t-anɣin ijǝnnǝjǝrwǝy awen tamattay.
Iggaz Aššaytan Yahuza was itawannu Isxarǝyuti imosan iyyan daɣ nǝttulab ǝn Ɣaysa win maraw d ǝššin. Igla, ikka imuzaran ǝn limaman ǝd muzaran n aytedan win ogaznen Ehan wa Zǝwwǝran n Ǝlɣibada, imašawal dǝr-san daɣ batu n ǝmmǝk was zʼagu Ɣaysa daɣ fassan-nasan. Isaddawat-tan awen; ǝrḍan s ad t-akfin azrǝf. Ird-asan, tǝzzar ad igammay tǝmǝwit tas zʼagu Ɣaysa daɣ fassan daɣ amazay a ɣur-ǝs wǝr tǝlla tamattay.

As d-ewad ǝzǝl n ǝmud wa n tǝgǝlwen šin wǝr iha xamira, wa daɣ tawagzaman jǝɣal win ǝmud wa n Akkay, izammazal Ɣaysa Butros ǝd Yaxya, inn-asan: «Aglat tǝsǝmmutǝgam-anaɣ imensewan win ǝmud wa n Akkay.»
Ǝnnan-as: «Mǝnid tareɣ a tan-nǝsǝmmutǝg?» Inn-asan: «As din-tǝggazam aɣrǝm, ad tammanayam d alǝs a d-iktâran ǝtǝkin-net. Ǝlkǝmat-as s ahan wa zʼiggǝz, tannim i mǝššis n ahan wǝdi: "Inn-ak Ǝššex: 'Mǝni tu daɣ ahan-nak edag wa n naftaɣan, wa daɣ za nammansaw nak ǝd nǝttulab-in daɣ ǝmud wa n Akkay?'" A kawan-assaknu daɣ suru-net, ehan wa n afalla, elwân, ǝhân-tu mutag kul. Ǝddi da ad za tǝsǝmmutǝgam imensewan.»
Ǝglan, ǝnayan arat kul s ǝmmǝk was dasan-t-inna Ɣaysa; tǝzzar ad simutugan imensewan win Akkay.

As iga alwaq ǝn tattay, inaɣama Ɣaysa ǝd nǝmmuzal-net, ǝggazan šin tattay. Tǝzzar inn-asan: «Ǝkneɣ deran ǝn tǝdrǝwt ta dǝr-wan ǝgeɣ imensewan n ǝmud wa, harwa wǝr ǝɣɣǝzzaba. Silakanaɣ-awan as, wǝr di-ilkem a tan-ǝlasa tettay iket wǝr d-osa ǝzǝl wa daɣ zʼandu almaɣna-nasan daɣ Taɣmar ta n Mǝššina.»
Tǝzzar idkal-du Ɣaysa tǝkabart iha esmad n alɣanab, iggoday i Mǝššina, inna: «Abǝzat tǝkabart ta, tǝnǝmǝglǝzam awa tat-ihan, fǝlas ǝsilakanaɣ-awan as, wǝr ilkem ad ǝšweɣ esmad n alɣanab, iket wǝr du-tosa Taɣmar ta n Mǝššina.»

Dǝffǝr awen idkal Ɣaysa tagǝlla, iga igodan i Mǝššina, irz-et izun-asan-tat, inn-asan: «taɣǝssa-nin adi, tǝtiwakfat fǝl ǝddǝlil-nawan. Tuzanat-tat ǝs tǝmǝwit ta da, imos adi isaktan-in.»
Zund ǝmmǝk en da âs as ǝtšan, idkal tǝkabart, inn-asan: «Tǝkabart ta, arkawal wa aynayan ǝn tassaq a tǝmos gǝr Mǝššina ǝd tamattay-net. Arkawal wa, azni-nin a zʼinɣǝlan fǝl tǝnfa-nawan a t-isattaddan.»

«Fadda ǝnǝyat, alǝs wa di-z-aggin daɣ fassan, illa da da, idrâw dǝr-i. Illikan as nak Ag Aggadǝm a di-iba ǝs tǝmǝwit ta d-ixkam Mǝššina harwa dat alwaq, mišan iket alɣazab ad t-inǝy awedan wa di-igan daɣ fassan.»
Tǝzzar ad tinǝmǝsǝstinan nǝmmuzal-net gar-essan ǝd wa daɣ-san zʼagin wen daɣ arat.

Dǝffǝr awen tǝnkar tamazaq gar-essan tǝgât daɣ batu ǝn was ǝttafan as ǝnta a daɣ-san ogaran.
Inn-asan Ɣaysa: «Imǝnokalan ǝn tǝmattiwen n ǝddǝnet saknin tarna y aytedan win as azzaran, zamazalan fall-asan deɣ ǝlxǝkum-nasan; mišan dǝr iga awen da ǝttâfan as imadhalan n aytedan a ǝmosan. Mišan kawanay, ad wǝr tagim awen. Kalar, wa daɣ-wan ogaran almaqam, iqqǝlet zun wa daɣ-wan mǝdrǝyan. Wa daɣ-wan azzaran, iqqǝlet zun amaššaɣal. Awak ma ogaran awedan wa iqqiman itattu ǝd wa das-išɣalan? Wǝrgeɣ wa iqqiman itattu? Mišan nak imosan ǝmuzar-nawan aheq-qawan ǝmosa zun amaššaɣal-nawan.»

«Kawanay win da, a d-ǝqqimnen tǝlkâmam-i daɣ jarrabatan win ǝnaya. Adi as, tehakkay ta di-iga Abba-nin taɣmar, ǝnta a dawan-z-aga y-as nak ǝmǝrǝdda. Fǝl a dǝr-i tǝdrǝwam tettay ǝd tassay daɣ taɣmar-in, taqqamim fǝl tǝsǝqqima ǝn tǝmǝnukǝla y ad tǝšrǝɣam i tawšeten marawat ǝd sanatat šin Israyil.»

«Simɣon, Simɣon! Ǝnkǝd! Aššaytan igmây turagat n a dawan-agu ǝsǝkǝnsǝki wa itawaggin y alkama. Mišan nak onsâyaɣ-ak Mǝššina fǝl a kay-wǝr-igmǝd ǝzǝgzan wa sǝr-i tǝgeɣ. Amaran as di-du-tǝqqala, tǝsǝssuheɣ ǝzǝgzan ǝn mǝdrayan-nak.»
Inn-as Simɣon Butros: «Ǝmǝli, nak simataga s a dǝr-ǝk idawa kuddeɣ ǝs kasaw, ǝd tǝmattant.»
Mišan inn-as Ɣaysa: «Butros, silakanaɣ-ak as, wǝr zʼaɣru ǝkǝji aɣora ahada da wǝr di-tǝggeda har karadat tăklaten.»

Dǝffǝr awen inna Ɣaysa i nǝmmuzal-net ketnasan: «Alwaq wa kawan-zammazala wǝr tewayam azrǝf, wala aɣrǝg, wala tǝsǝsǝlt ta n sanatat, awak ill-ay arat a din-todânam?» Ǝnnan-as: «Kala.»
Inn-asan: «Ǝmǝrǝdda za, wa ilan azrǝf awǝyet-tu, wa ilan aɣrǝg awǝyet-tu. Wa wǝr nǝla takoba, azzanzet-in ǝbǝrnuz-net, azzanzet-du. Silakanaɣ-awan as, awa fall-i itawannan daɣ Ǝlkǝttab ǝn Mǝššina n as "iddun daɣ maggan ǝn tǝkma." Kundaba inda. Awalla, arat kul wa fall-i itawannan ad andu.»
Ǝnnan-as: «Ǝmǝli, sanatat tǝkabiwen da.» Inn-asan: «Ayyat batu di, wǝr di-tǝgrem.»


Igmad Ɣaysa, iddêw ǝd nǝttulab-net, ikka adɣaɣ wa n Eškan ǝn Zaytun, imos awen arat itaggu faw. As din-ewadan, inn-asan: «Ansǝyat Mǝššina a kawan-ogazan daɣ jarrabatan n Iblis.» Ǝnta amaran izzǝnkaz-in fall-asan, ǝddukad ǝn taggor ǝn tǝhunt, igaraffat ad itattar, igannu: «Abba, kud immikkan adi, tǝssǝgǝgaɣ-i tǝkabart ta n alɣazab di! Dǝr iga awen da ya, taget tara ta-nak wǝrgeɣ ta-nin.»
Amaran inafalal-as angalos y ad t-isǝssuhǝt. Tǝzzar ǝdgazan man Ɣaysa, idgaz wǝllen daɣ tǝwatriwen, har tǝqqal tarraft-net šilat n ǝzni, ad tǝtattab daɣ amaḍal.
As iɣrad šiwatriwen, ibdad, iqqal-du inǝttulab-net, os-en-du issins-en ǝɣšud ǝn man. Inn-asan: «Mafel tǝnsâm? Ǝnkǝrat tansǝyam Mǝššina a kawan-ogazan daɣ jarrabatan n Iblis.»

Harwada iššewal-asan as tan-tǝggaz tamattay tǝgget as azzar Yahuza wa n iyyan daɣ nǝttulab-net win maraw d ǝššin. Ihoz-du Yahuza Ɣaysa y ad t-izǝlǝmmǝt. Mišan inn-as Ɣaysa: «Adis kay Yahuza, tǝzǝlǝmmet as di-za-tǝsǝssuga daɣ fassan, nak Ag Aggadǝm?»
As ǝnayan nǝttulab win hadatnen awa ibukan y igi da, ǝnnan: «Ǝmǝli, ma iqqal nǝššǝšɣǝl šikabiwen-nana?» Tǝzzar iwat iyyan daɣ-san akli n Ǝlimam wa Zǝwwǝran, ifras-du tǝmǝzzuk-net ta n ǝɣil. Mišan iharaššat-tan Ɣaysa, inn-asan: «Ayyat adi!» Tǝzzar idas tǝmǝzzuk n ǝkli wen, izzozay-tat, tǝqqǝl ǝmmǝk-net.
Amaran inna i muzaran ǝn limaman ǝd muzaran n aytedan win tagaznen Ehan wa Zǝwwǝran n Ǝlɣibada ǝd muzaran ǝn Kǝl-Ǝlyǝhud, ǝs ketnasan osân-du y ad t-ǝbǝzan: «Awak ǝjajǝb iyyan n abaydag a ǝmosa as sǝr-i du-tewayam šikabiwen ǝd tǝburǝgen? Wǝrgeɣ ǝzǝl kul ǝrtâya dǝr-wan daɣ Ahan wa Zǝwwǝran n Ǝlɣibada mišan wǝr di-tobezam? Ǝmǝrǝdda za alwaq-nawan a d-ewadan, kawanay ǝd taɣmar ta n Iblis ǝd šiyyay-net.»

Tǝzzar obazan Ɣaysa, ewayan-tu s aɣaywan n Ǝlimam wa Zǝwwǝran. Ig-asan Butros lǝkkum zagren. As din-osan, tǝtawasarɣa tǝmsay daɣ ammas n aɣalla, ǝqqiman sǝr-ǝs aytedan. Iggaz-tan-in Butros.
Tǝnay-tu tǝmaššaɣalt iyyat iqqim ǝs tǝmsay, tǝzaggazd-ay wǝllen, amaran tǝnna: «Alǝs wa, ǝnta da, iddew ǝd Ɣaysa.» Mišan iggad Butros awen, inna: «Tantut, wǝr t-ǝzdaya.» Arat n amazay dǝffǝr awen, inay-tu iyyan awedan, inn-as: «Kay da, iyyan daɣ-san.» Mišan inn-as Butros: «Xa alǝs wa, kala wǝr t-ǝmosa.» As iga adag n alwaq dǝffǝr awen, inna alǝs iyyan s assahat: «Illikan as alǝs wa iddew dǝr-ǝs, fǝlas ǝnta da in akal ǝn Galilaya.» Inn-as Butros: «Xa alǝs, wǝr ǝssenaɣ awa daɣ-i tǝššewalaɣ.» Harwa da iššewal Butros alwaq wen da as iɣra ǝkǝji aɣora. Tǝzzar imalallay-in Ǝmǝli Ɣaysa iswad daɣ Butros. Den da a d-ikta Butros awal wa das-iga Ǝmǝli, as das-inna: «Wǝr zʼaɣru ǝkǝji aɣora azalada wǝr di-tǝkkesaɣ tazdǝyt har karadat tăklaten.»
Tǝzzar Igmad Butros, ad ihallu fǝl awa ǝgan man-net daɣ ǝɣšud.

Alwaq wen, meddan win ǝttafnen Ɣaysa, ǝgân daɣ-as tamakkakkayt, ǝggâtan-tu. Ǝgan-as abanaban, a das-gannin: «Kay ya ǝlǝwli! Ǝmǝl wa kay-iwatan.» A das-taggin batuten šiyyad aggotnen labasnen.

As affaw aɣôra, immǝnay Asaggawar wa Zǝwwǝran ǝn muzaran ǝn Kǝl-Ǝlyǝhud, ǝhân-tu ǝmuzaran ǝn limaman ǝd musanan n Ǝttawret, itawasabdad dat-san Ɣaysa. Ǝnnan-as: «Kud kay Ǝlmǝsix, tǝmǝlaɣ-ana?» Tǝzzar inn-asan: «Kud dawan-ǝmala da wǝr di-za-tǝzzǝgzǝnam, kud kawan-ǝssǝstana deɣ wǝr di-za-tajjawwabam. Mišan a obazan ɣur ǝmǝrǝdda, Nak Ag Aggadǝm ad aqqama daɣ ǝɣil ǝn Mǝššina di n Ǝmǝli ǝn Tarna.»
Ǝnnan-as ketnasan: «Daɣ adi kay Barar ǝn Mǝššina?» Inn-asan: «Kawanay iman-nawan as tǝnnam ǝmosaq-qu.» Tǝzzar ǝnnan: «Ma nǝkka y iyyat tǝgǝyya? Wǝrgeɣ nakkanay iman-nana nǝslâ y awa d-igmadan imi-net?»

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