STEPS by John Ortberg

Father Abraham

Forty Days in the Psalms

How God Used Men in the Bible

[Know This] Promises of Deception and Demise

Little Missionary

Easter Is the Cross - 4 Days Video Bible Plan

Peaceful Promises: 10 Days in the Psalms

Remembering Who We Are in Christ

The Dangers of Hidden Sin

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="chapter ch28" data-usfm="EXO.28">
 <div class="label">28</div><div class="s1">The Priestly Garments</div><div class="p"> 1&#8220;Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 2Make sacred garments for your brother Aaron to give him dignity and honor. 3Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 4These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5Have them use gold, and blue, purple and scarlet yarn, and fine linen.</div><div class="s1">The Ephod</div><div class="p"> 6&#8220;Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen&#8212;the work of skilled hands. 7It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8Its skillfully woven waistband is to be like it&#8212;of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.</div><div class="p"> 9&#8220;Take two onyx stones and engrave on them the names of the sons of Israel 10in the order of their birth&#8212;six names on one stone and the remaining six on the other. 11Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13Make gold filigree settings 14and two braided chains of pure gold, like a rope, and attach the chains to the settings.</div><div class="s1">The Breastpiece</div><div class="p"> 15&#8220;Fashion a breastpiece for making decisions&#8212;the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16It is to be square&#8212;a span#28:16 That is, about 9 inches or about 23 centimeters long and a span wide&#8212;and folded double. 17Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18the second row shall be turquoise, lapis lazuli and emerald; 19the third row shall be jacinth, agate and amethyst; 20the fourth row shall be topaz, onyx and jasper.#28:20 The precise identification of some of these precious stones is uncertain. Mount them in gold filigree settings. 21There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.</div><div class="p"> 22&#8220;For the breastpiece make braided chains of pure gold, like a rope. 23Make two gold rings for it and fasten them to two corners of the breastpiece. 24Fasten the two gold chains to the rings at the corners of the breastpiece, 25and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.</div><div class="p"> 29&#8220;Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron&#8217;s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.</div><div class="s1">Other Priestly Garments</div><div class="p"> 31&#8220;Make the robe of the ephod entirely of blue cloth, 32with an opening for the head in its center. There shall be a woven edge like a collar#28:32 The meaning of the Hebrew for this word is uncertain. around this opening, so that it will not tear. 33Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34The gold bells and the pomegranates are to alternate around the hem of the robe. 35Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.</div><div class="p"> 36&#8220;Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38It will be on Aaron&#8217;s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron&#8217;s forehead continually so that they will be acceptable to the Lord.</div><div class="p"> 39&#8220;Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40Make tunics, sashes and caps for Aaron&#8217;s sons to give them dignity and honor. 41After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.</div><div class="p"> 42&#8220;Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.</div><div class="p">&#8220;This is to be a lasting ordinance for Aaron and his descendants.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch7" data-usfm="JHN.7">
 <div class="label">7</div><div class="s1">Jesus Goes to the Festival of Tabernacles</div><div class="p"> 1After this, Jesus went around in Galilee. He did not want#7:1 Some manuscripts not have authority to go about in Judea because the Jewish leaders there were looking for a way to kill him. 2But when the Jewish Festival of Tabernacles was near, 3Jesus&#8217; brothers said to him, &#8220;Leave Galilee and go to Judea, so that your disciples there may see the works you do. 4No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.&#8221; 5For even his own brothers did not believe in him.</div><div class="p"> 6Therefore Jesus told them, &#8220;My time is not yet here; for you any time will do. 7The world cannot hate you, but it hates me because I testify that its works are evil. 8You go to the festival. I am not#7:8 Some manuscripts not yet going up to this festival, because my time has not yet fully come.&#8221; 9After he had said this, he stayed in Galilee.</div><div class="p"> 10However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11Now at the festival the Jewish leaders were watching for Jesus and asking, &#8220;Where is he?&#8221;</div><div class="p"> 12Among the crowds there was widespread whispering about him. Some said, &#8220;He is a good man.&#8221;</div><div class="p">Others replied, &#8220;No, he deceives the people.&#8221; 13But no one would say anything publicly about him for fear of the leaders.</div><div class="s1">Jesus Teaches at the Festival</div><div class="p"> 14Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. 15The Jews there were amazed and asked, &#8220;How did this man get such learning without having been taught?&#8221;</div><div class="p"> 16Jesus answered, &#8220;My teaching is not my own. It comes from the one who sent me. 17Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?&#8221;</div><div class="p"> 20&#8220;You are demon-possessed,&#8221; the crowd answered. &#8220;Who is trying to kill you?&#8221;</div><div class="p"> 21Jesus said to them, &#8220;I did one miracle, and you are all amazed. 22Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man&#8217;s whole body on the Sabbath? 24Stop judging by mere appearances, but instead judge correctly.&#8221;</div><div class="s1">Division Over Who Jesus Is</div><div class="p"> 25At that point some of the people of Jerusalem began to ask, &#8220;Isn&#8217;t this the man they are trying to kill? 26Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27But we know where this man is from; when the Messiah comes, no one will know where he is from.&#8221;</div><div class="p"> 28Then Jesus, still teaching in the temple courts, cried out, &#8220;Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29but I know him because I am from him and he sent me.&#8221;</div><div class="p"> 30At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31Still, many in the crowd believed in him. They said, &#8220;When the Messiah comes, will he perform more signs than this man?&#8221;</div><div class="p"> 32The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.</div><div class="p"> 33Jesus said, &#8220;I am with you for only a short time, and then I am going to the one who sent me. 34You will look for me, but you will not find me; and where I am, you cannot come.&#8221;</div><div class="p"> 35The Jews said to one another, &#8220;Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36What did he mean when he said, &#8216;You will look for me, but you will not find me,&#8217; and &#8216;Where I am, you cannot come&#8217;?&#8221;</div><div class="p"> 37On the last and greatest day of the festival, Jesus stood and said in a loud voice, &#8220;Let anyone who is thirsty come to me and drink. 38Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.&#8221;#7:37,38 Or me. And let anyone drink 38 who believes in me.&#8221; As Scripture has said, &#8220;Out of him (or them) will flow rivers of living water.&#8221; 39By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.</div><div class="p"> 40On hearing his words, some of the people said, &#8220;Surely this man is the Prophet.&#8221;</div><div class="p"> 41Others said, &#8220;He is the Messiah.&#8221;</div><div class="p">Still others asked, &#8220;How can the Messiah come from Galilee? 42Does not Scripture say that the Messiah will come from David&#8217;s descendants and from Bethlehem, the town where David lived?&#8221; 43Thus the people were divided because of Jesus. 44Some wanted to seize him, but no one laid a hand on him.</div><div class="s1">Unbelief of the Jewish Leaders</div><div class="p"> 45Finally the temple guards went back to the chief priests and the Pharisees, who asked them, &#8220;Why didn&#8217;t you bring him in?&#8221;</div><div class="p"> 46&#8220;No one ever spoke the way this man does,&#8221; the guards replied.</div><div class="p"> 47&#8220;You mean he has deceived you also?&#8221; the Pharisees retorted. 48&#8220;Have any of the rulers or of the Pharisees believed in him? 49No! But this mob that knows nothing of the law&#8212;there is a curse on them.&#8221;</div><div class="p"> 50Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51&#8220;Does our law condemn a man without first hearing him to find out what he has been doing?&#8221;</div><div class="p"> 52They replied, &#8220;Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.&#8221;</div><div class="iex">[The earliest manuscripts and many other ancient witnesses do not have John 7:53&#8212;8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]</div><div class="p"> 53 Then they all went home,</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch4" data-usfm="PRO.4">
 <div class="label">4</div><div class="s1">Get Wisdom at Any Cost</div><div class="q1"> 1Listen, my sons, to a father&#8217;s instruction;</div><div class="q2">pay attention and gain understanding.</div><div class="q1"> 2I give you sound learning,</div><div class="q2">so do not forsake my teaching.</div><div class="q1"> 3For I too was a son to my father,</div><div class="q2">still tender, and cherished by my mother.</div><div class="q1"> 4Then he taught me, and he said to me,</div><div class="q2">&#8220;Take hold of my words with all your heart;</div><div class="q2">keep my commands, and you will live.</div><div class="q1"> 5Get wisdom, get understanding;</div><div class="q2">do not forget my words or turn away from them.</div><div class="q1"> 6Do not forsake wisdom, and she will protect you;</div><div class="q2">love her, and she will watch over you.</div><div class="q1"> 7The beginning of wisdom is this: Get#4:7 Or Wisdom is supreme; therefore get wisdom.</div><div class="q2">Though it cost all you have,#4:7 Or wisdom. / Whatever else you get get understanding.</div><div class="q1"> 8Cherish her, and she will exalt you;</div><div class="q2">embrace her, and she will honor you.</div><div class="q1"> 9She will give you a garland to grace your head</div><div class="q2">and present you with a glorious crown.&#8221;</div><div class="b"></div><div class="q1"> 10Listen, my son, accept what I say,</div><div class="q2">and the years of your life will be many.</div><div class="q1"> 11I instruct you in the way of wisdom</div><div class="q2">and lead you along straight paths.</div><div class="q1"> 12When you walk, your steps will not be hampered;</div><div class="q2">when you run, you will not stumble.</div><div class="q1"> 13Hold on to instruction, do not let it go;</div><div class="q2">guard it well, for it is your life.</div><div class="q1"> 14Do not set foot on the path of the wicked</div><div class="q2">or walk in the way of evildoers.</div><div class="q1"> 15Avoid it, do not travel on it;</div><div class="q2">turn from it and go on your way.</div><div class="q1"> 16For they cannot rest until they do evil;</div><div class="q2">they are robbed of sleep till they make someone stumble.</div><div class="q1"> 17They eat the bread of wickedness</div><div class="q2">and drink the wine of violence.</div><div class="b"></div><div class="q1"> 18The path of the righteous is like the morning sun,</div><div class="q2">shining ever brighter till the full light of day.</div><div class="q1"> 19But the way of the wicked is like deep darkness;</div><div class="q2">they do not know what makes them stumble.</div><div class="b"></div><div class="q1"> 20My son, pay attention to what I say;</div><div class="q2">turn your ear to my words.</div><div class="q1"> 21Do not let them out of your sight,</div><div class="q2">keep them within your heart;</div><div class="q1"> 22for they are life to those who find them</div><div class="q2">and health to one&#8217;s whole body.</div><div class="q1"> 23Above all else, guard your heart,</div><div class="q2">for everything you do flows from it.</div><div class="q1"> 24Keep your mouth free of perversity;</div><div class="q2">keep corrupt talk far from your lips.</div><div class="q1"> 25Let your eyes look straight ahead;</div><div class="q2">fix your gaze directly before you.</div><div class="q1"> 26Give careful thought to the#4:26 Or Make level paths for your feet</div><div class="q2">and be steadfast in all your ways.</div><div class="q1"> 27Do not turn to the right or the left;</div><div class="q2">keep your foot from evil.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGAL">
 <div class="chapter ch3" data-usfm="GAL.3">
 <div class="label">3</div><div class="s1">Faith or Works of the Law</div><div class="p"> 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?#3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. 4Have you experienced#3:4 Or suffered so much in vain&#8212;if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham &#8220;believed God, and it was credited to him as righteousness.&#8221;#3:6 Gen. 15:6</div><div class="p"> 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: &#8220;All nations will be blessed through you.&#8221;#3:8 Gen. 12:3; 18:18; 22:18 9So those who rely on faith are blessed along with Abraham, the man of faith.</div><div class="p"> 10For all who rely on the works of the law are under a curse, as it is written: &#8220;Cursed is everyone who does not continue to do everything written in the Book of the Law.&#8221;#3:10 Deut. 27:26 11Clearly no one who relies on the law is justified before God, because &#8220;the righteous will live by faith.&#8221;#3:11 Hab. 2:4 12The law is not based on faith; on the contrary, it says, &#8220;The person who does these things will live by them.&#8221;#3:12 Lev. 18:5 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: &#8220;Cursed is everyone who is hung on a pole.&#8221;#3:13 Deut. 21:23 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.</div><div class="s1">The Law and the Promise</div><div class="p"> 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say &#8220;and to seeds,&#8221; meaning many people, but &#8220;and to your seed,&#8221;#3:16 Gen. 12:7; 13:15; 24:7 meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.</div><div class="p"> 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one.</div><div class="p"> 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.</div><div class="s1">Children of God</div><div class="p"> 23Before the coming of this faith,#3:22,23 Or through the faithfulness of Jesus&#8230; 23 Before faith came we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian.</div><div class="p"> 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham&#8217;s seed, and heirs according to the promise.</div>
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