STEPS by John Ortberg

Father Abraham

Forty Days in the Psalms

How God Used Men in the Bible

[Know This] Promises of Deception and Demise

Little Missionary

Easter Is the Cross - 4 Days Video Bible Plan

Peaceful Promises: 10 Days in the Psalms

Remembering Who We Are in Christ

The Dangers of Hidden Sin

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch2" data-usfm="LEV.2">
 <div class="label">2</div><div class="s1">The Grain Offering</div><div class="p"> 1&#8220;&#8198;&#8216;When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2and take it to Aaron&#8217;s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial#2:2 Or representative; also in verses 9 and 16 portion on the altar, a food offering, an aroma pleasing to the Lord. 3The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.</div><div class="p"> 4&#8220;&#8198;&#8216;If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6Crumble it and pour oil on it; it is a grain offering. 7If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. 9He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.</div><div class="p"> 11&#8220;&#8198;&#8216;Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. 12You may bring them to the Lord as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.</div><div class="p"> 14&#8220;&#8198;&#8216;If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire. 15Put oil and incense on it; it is a grain offering. 16The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch3" data-usfm="LEV.3">
 <div class="label">3</div><div class="s1">The Fellowship Offering</div><div class="p"> 1&#8220;&#8198;&#8216;If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron&#8217;s sons the priests shall splash the blood against the sides of the altar. 3From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5Then Aaron&#8217;s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.</div><div class="p"> 6&#8220;&#8198;&#8216;If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. 7If you offer a lamb, you are to present it before the Lord, 8lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron&#8217;s sons shall splash its blood against the sides of the altar. 9From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11The priest shall burn them on the altar as a food offering presented to the Lord.</div><div class="p"> 12&#8220;&#8198;&#8216;If your offering is a goat, you are to present it before the Lord, 13lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron&#8217;s sons shall splash its blood against the sides of the altar. 14From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord&#8217;s.</div><div class="p"> 17&#8220;&#8198;&#8216;This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch21" data-usfm="JHN.21">
 <div class="label">21</div><div class="s1">Jesus and the Miraculous Catch of Fish</div><div class="p"> 1Afterward Jesus appeared again to his disciples, by the Sea of Galilee.#21:1 Greek Tiberias It happened this way: 2Simon Peter, Thomas (also known as Didymus#21:2 Thomas (Aramaic) and Didymus (Greek) both mean twin.), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3&#8220;I&#8217;m going out to fish,&#8221; Simon Peter told them, and they said, &#8220;We&#8217;ll go with you.&#8221; So they went out and got into the boat, but that night they caught nothing.</div><div class="p"> 4Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.</div><div class="p"> 5He called out to them, &#8220;Friends, haven&#8217;t you any fish?&#8221;</div><div class="p">&#8220;No,&#8221; they answered.</div><div class="p"> 6He said, &#8220;Throw your net on the right side of the boat and you will find some.&#8221; When they did, they were unable to haul the net in because of the large number of fish.</div><div class="p"> 7Then the disciple whom Jesus loved said to Peter, &#8220;It is the Lord!&#8221; As soon as Simon Peter heard him say, &#8220;It is the Lord,&#8221; he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.#21:8 Or about 90 meters 9When they landed, they saw a fire of burning coals there with fish on it, and some bread.</div><div class="p"> 10Jesus said to them, &#8220;Bring some of the fish you have just caught.&#8221; 11So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12Jesus said to them, &#8220;Come and have breakfast.&#8221; None of the disciples dared ask him, &#8220;Who are you?&#8221; They knew it was the Lord. 13Jesus came, took the bread and gave it to them, and did the same with the fish. 14This was now the third time Jesus appeared to his disciples after he was raised from the dead.</div><div class="s1">Jesus Reinstates Peter</div><div class="p"> 15When they had finished eating, Jesus said to Simon Peter, &#8220;Simon son of John, do you love me more than these?&#8221;</div><div class="p">&#8220;Yes, Lord,&#8221; he said, &#8220;you know that I love you.&#8221;</div><div class="p">Jesus said, &#8220;Feed my lambs.&#8221;</div><div class="p"> 16Again Jesus said, &#8220;Simon son of John, do you love me?&#8221;</div><div class="p">He answered, &#8220;Yes, Lord, you know that I love you.&#8221;</div><div class="p">Jesus said, &#8220;Take care of my sheep.&#8221;</div><div class="p"> 17The third time he said to him, &#8220;Simon son of John, do you love me?&#8221;</div><div class="p">Peter was hurt because Jesus asked him the third time, &#8220;Do you love me?&#8221; He said, &#8220;Lord, you know all things; you know that I love you.&#8221;</div><div class="p">Jesus said, &#8220;Feed my sheep. 18Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.&#8221; 19Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, &#8220;Follow me!&#8221;</div><div class="p"> 20Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, &#8220;Lord, who is going to betray you?&#8221;) 21When Peter saw him, he asked, &#8220;Lord, what about him?&#8221;</div><div class="p"> 22Jesus answered, &#8220;If I want him to remain alive until I return, what is that to you? You must follow me.&#8221; 23Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, &#8220;If I want him to remain alive until I return, what is that to you?&#8221;</div><div class="p"> 24This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.</div><div class="p"> 25Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch18" data-usfm="PRO.18">
 <div class="label">18</div><div class="q1"> 1An unfriendly person pursues selfish ends</div><div class="q2">and against all sound judgment starts quarrels.</div><div class="b"></div><div class="q1"> 2Fools find no pleasure in understanding</div><div class="q2">but delight in airing their own opinions.</div><div class="b"></div><div class="q1"> 3When wickedness comes, so does contempt,</div><div class="q2">and with shame comes reproach.</div><div class="b"></div><div class="q1"> 4The words of the mouth are deep waters,</div><div class="q2">but the fountain of wisdom is a rushing stream.</div><div class="b"></div><div class="q1"> 5It is not good to be partial to the wicked</div><div class="q2">and so deprive the innocent of justice.</div><div class="b"></div><div class="q1"> 6The lips of fools bring them strife,</div><div class="q2">and their mouths invite a beating.</div><div class="b"></div><div class="q1"> 7The mouths of fools are their undoing,</div><div class="q2">and their lips are a snare to their very lives.</div><div class="b"></div><div class="q1"> 8The words of a gossip are like choice morsels;</div><div class="q2">they go down to the inmost parts.</div><div class="b"></div><div class="q1"> 9One who is slack in his work</div><div class="q2">is brother to one who destroys.</div><div class="b"></div><div class="q1"> 10The name of the Lord is a fortified tower;</div><div class="q2">the righteous run to it and are safe.</div><div class="b"></div><div class="q1"> 11The wealth of the rich is their fortified city;</div><div class="q2">they imagine it a wall too high to scale.</div><div class="b"></div><div class="q1"> 12Before a downfall the heart is haughty,</div><div class="q2">but humility comes before honor.</div><div class="b"></div><div class="q1"> 13To answer before listening&#8212;</div><div class="q2">that is folly and shame.</div><div class="b"></div><div class="q1"> 14The human spirit can endure in sickness,</div><div class="q2">but a crushed spirit who can bear?</div><div class="b"></div><div class="q1"> 15The heart of the discerning acquires knowledge,</div><div class="q2">for the ears of the wise seek it out.</div><div class="b"></div><div class="q1"> 16A gift opens the way</div><div class="q2">and ushers the giver into the presence of the great.</div><div class="b"></div><div class="q1"> 17In a lawsuit the first to speak seems right,</div><div class="q2">until someone comes forward and cross-examines.</div><div class="b"></div><div class="q1"> 18Casting the lot settles disputes</div><div class="q2">and keeps strong opponents apart.</div><div class="b"></div><div class="q1"> 19A brother wronged is more unyielding than a fortified city;</div><div class="q2">disputes are like the barred gates of a citadel.</div><div class="b"></div><div class="q1"> 20From the fruit of their mouth a person&#8217;s stomach is filled;</div><div class="q2">with the harvest of their lips they are satisfied.</div><div class="b"></div><div class="q1"> 21The tongue has the power of life and death,</div><div class="q2">and those who love it will eat its fruit.</div><div class="b"></div><div class="q1"> 22He who finds a wife finds what is good</div><div class="q2">and receives favor from the Lord.</div><div class="b"></div><div class="q1"> 23The poor plead for mercy,</div><div class="q2">but the rich answer harshly.</div><div class="b"></div><div class="q1"> 24One who has unreliable friends soon comes to ruin,</div><div class="q2">but there is a friend who sticks closer than a brother.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkCOL">
 <div class="chapter ch1" data-usfm="COL.1">
 <div class="label">1</div><div class="p"> 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,</div><div class="b"></div><div class="p"> 2To God&#8217;s holy people in Colossae, the faithful brothers and sisters#1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in 4:15. in Christ:</div><div class="b"></div><div class="p">Grace and peace to you from God our Father.#1:2 Some manuscripts Father and the Lord Jesus Christ</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4because we have heard of your faith in Christ Jesus and of the love you have for all God&#8217;s people&#8212; 5the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel 6that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world&#8212;just as it has been doing among you since the day you heard it and truly understood God&#8217;s grace. 7You learned it from Epaphras, our dear fellow servant,#1:7 Or slave who is a faithful minister of Christ on our#1:7 Some manuscripts your behalf, 8and who also told us of your love in the Spirit.</div><div class="p"> 9For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,#1:9 Or all spiritual wisdom and understanding 10so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12and giving joyful thanks to the Father, who has qualified you#1:12 Some manuscripts us to share in the inheritance of his holy people in the kingdom of light. 13For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14in whom we have redemption, the forgiveness of sins.</div><div class="s1">The Supremacy of the Son of God</div><div class="p"> 15The Son is the image of the invisible God, the firstborn over all creation. 16For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.</div><div class="p"> 21Once you were alienated from God and were enemies in your minds because of#1:21 Or minds, as shown by your evil behavior. 22But now he has reconciled you by Christ&#8217;s physical body through death to present you holy in his sight, without blemish and free from accusation&#8212; 23if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.</div><div class="s1">Paul&#8217;s Labor for the Church</div><div class="p"> 24Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ&#8217;s afflictions, for the sake of his body, which is the church. 25I have become its servant by the commission God gave me to present to you the word of God in its fullness&#8212; 26the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord&#8217;s people. 27To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.</div><div class="p"> 28He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29To this end I strenuously contend with all the energy Christ so powerfully works in me.</div>
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