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Competing Kingdoms: Lessons From Joanna

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More Than Just a Story - the Book of John

New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
   <div class="book bkEPH">
      <div class="chapter ch6" data-usfm="EPH.6.12">
         <div class="p"><span class="verse v12" data-usfm="EPH.6.12"><span class="label">12</span><span class="content">For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. </span></span></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
   <div class="book bk1CH">
      <div class="chapter ch6" data-usfm="1CH.6.11">
         <div class="li2"><span class="verse v11" data-usfm="1CH.6.11"><span class="label">11</span><span class="content">Azariah the father of Amariah,</span></span></div><div class="li2"><span class="verse v11" data-usfm="1CH.6.11"><span class="content">Amariah the father of Ahitub,</span></span></div><div class="li2"><span class="verse v11" data-usfm="1CH.6.11"><span class="content">  </span></span></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
   <div class="book bkROM">
      <div class="chapter ch10" data-usfm="ROM.10.13+ROM.10.14+ROM.10.15">
         <div class="p"><span class="verse v13" data-usfm="ROM.10.13"><span class="label">13</span><span class="content">for, &#8220;Everyone who calls on the name of the Lord will be saved.&#8221;</span><span class="note f"><span class="label">#</span><span class=" body"><span class="fr">10:13 </span><span class="ft">Joel 2:32</span></span></span></span></div><div class="p"><span class="verse v13" data-usfm="ROM.10.13"><span class="content">  </span></span><span class="verse v14" data-usfm="ROM.10.14"><span class="label">14</span><span class="content">How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? </span></span><span class="verse v15" data-usfm="ROM.10.15"><span class="label">15</span><span class="content">And how can anyone preach unless they are sent? As it is written: &#8220;How beautiful are the feet of those who bring good news!&#8221;</span><span class="note f"><span class="label">#</span><span class=" body"><span class="fr">10:15 </span><span class="ft">Isaiah 52:7</span></span></span></span></div><div class="p"><span class="verse v15" data-usfm="ROM.10.15"><span class="content">  </span></span></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
   <div class="book bkJHN">
      <div class="chapter ch8" data-usfm="JHN.8.3+JHN.8.4+JHN.8.5+JHN.8.6+JHN.8.7+JHN.8.8+JHN.8.9+JHN.8.10+JHN.8.11">
         <div class="p"><span class="verse v3" data-usfm="JHN.8.3"><span class="label">3</span><span class="it"><span class="content">The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group</span></span><span class="content">  </span></span><span class="verse v4" data-usfm="JHN.8.4"><span class="label">4</span><span class="it"><span class="content">and said to Jesus, &#8220;Teacher, this woman was caught in the act of adultery.</span></span><span class="content">  </span></span><span class="verse v5" data-usfm="JHN.8.5"><span class="label">5</span><span class="it"><span class="content">In the Law Moses commanded us to stone such women. Now what do you say?&#8221;</span></span><span class="content">  </span></span><span class="verse v6" data-usfm="JHN.8.6"><span class="label">6</span><span class="it"><span class="content">They were using this question as a trap, in order to have a basis for accusing him.</span></span></span></div><div class="p"><span class="verse v6" data-usfm="JHN.8.6"><span class="content">  </span><span class="it"><span class="content">But Jesus bent down and started to write on the ground with his finger.</span></span><span class="content">  </span></span><span class="verse v7" data-usfm="JHN.8.7"><span class="label">7</span><span class="it"><span class="content">When they kept on questioning him, he straightened up and said to them, &#8220;Let any one of you who is without sin be the first to throw a stone at her.&#8221;</span></span><span class="content">  </span></span><span class="verse v8" data-usfm="JHN.8.8"><span class="label">8</span><span class="it"><span class="content">Again he stooped down and wrote on the ground.</span></span></span></div><div class="p"><span class="verse v8" data-usfm="JHN.8.8"><span class="content">  </span></span><span class="verse v9" data-usfm="JHN.8.9"><span class="label">9</span><span class="content">  </span><span class="it"><span class="content">At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.</span></span><span class="content">  </span></span><span class="verse v10" data-usfm="JHN.8.10"><span class="label">10</span><span class="it"><span class="content">Jesus straightened up and asked her, &#8220;Woman, where are they? Has no one condemned you?&#8221;</span></span></span></div><div class="p"><span class="verse v10" data-usfm="JHN.8.10"><span class="content">  </span></span><span class="verse v11" data-usfm="JHN.8.11"><span class="label">11</span><span class="content">  </span><span class="it"><span class="content">&#8220;No one, sir,&#8221; she said.</span></span></span></div><div class="p"><span class="verse v11" data-usfm="JHN.8.11"><span class="content">  </span><span class="it"><span class="content">&#8220;Then neither do I condemn you,&#8221; Jesus declared. &#8220;Go now and leave your life of sin.&#8221;</span></span></span></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
   <div class="book bkROM">
      <div class="chapter ch8" data-usfm="ROM.8.18+ROM.8.19+ROM.8.20+ROM.8.21+ROM.8.22+ROM.8.23+ROM.8.24+ROM.8.25+ROM.8.26+ROM.8.27+ROM.8.28+ROM.8.29+ROM.8.30">
         <div class="p"><span class="verse v18" data-usfm="ROM.8.18"><span class="label">18</span><span class="content">I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. </span></span><span class="verse v19" data-usfm="ROM.8.19"><span class="label">19</span><span class="content">For the creation waits in eager expectation for the children of God to be revealed. </span></span><span class="verse v20" data-usfm="ROM.8.20"><span class="label">20</span><span class="content">For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope </span></span><span class="verse v21" data-usfm="ROM.8.21"><span class="label">21</span><span class="content">that</span><span class="note f"><span class="label">#</span><span class=" body"><span class="fr">8:20,21 </span><span class="ft">Or </span><span class="fqa">subjected it in hope. </span><span class="fv">21 </span><span class="fqa">For</span></span></span><span class="content"> the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.</span></span></div><div class="p"><span class="verse v21" data-usfm="ROM.8.21"><span class="content">  </span></span><span class="verse v22" data-usfm="ROM.8.22"><span class="label">22</span><span class="content">We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. </span></span><span class="verse v23" data-usfm="ROM.8.23"><span class="label">23</span><span class="content">Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. </span></span><span class="verse v24" data-usfm="ROM.8.24"><span class="label">24</span><span class="content">For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? </span></span><span class="verse v25" data-usfm="ROM.8.25"><span class="label">25</span><span class="content">But if we hope for what we do not yet have, we wait for it patiently.</span></span></div><div class="p"><span class="verse v25" data-usfm="ROM.8.25"><span class="content">  </span></span><span class="verse v26" data-usfm="ROM.8.26"><span class="label">26</span><span class="content">In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. </span></span><span class="verse v27" data-usfm="ROM.8.27"><span class="label">27</span><span class="content">And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God&#8217;s people in accordance with the will of God.</span></span></div><div class="p"><span class="verse v27" data-usfm="ROM.8.27"><span class="content">  </span></span><span class="verse v28" data-usfm="ROM.8.28"><span class="label">28</span><span class="content">And we know that in all things God works for the good of those who love him, who</span><span class="note f"><span class="label">#</span><span class=" body"><span class="fr">8:28 </span><span class="ft">Or </span><span class="fqa">that all things work together for good to those who love God, who</span><span class="ft">; or </span><span class="fqa">that in all things God works together with those who love him to bring about what is good&#8212;with those who</span></span></span><span class="content"> have been called according to his purpose. </span></span><span class="verse v29" data-usfm="ROM.8.29"><span class="label">29</span><span class="content">For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. </span></span><span class="verse v30" data-usfm="ROM.8.30"><span class="label">30</span><span class="content">And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.</span></span></div>
      </div>
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Living in Increase (Part 10) - Increase in AwarenessSample

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