Acts 10:9-33 | When God Has a New Way

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EquipHer Vol. 12: "From Success to Significance"

Church Planting in the Book of Acts

Leading With Faith in the Hard Places

7-Day Devotional: Torn Between Two Worlds – Embracing God’s Gifts Amid Unmet Longings

How to Overcome Temptation

God in the Midst of Depression

BibleProject | Sermon on the Mount

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1KI">
 <div class="chapter ch17" data-usfm="1KI.17">
 <div class="label">17</div><div class="s1">Elijah Announces a Great Drought</div><div class="p"> 1Now Elijah the Tishbite, from Tishbe#17:1 Or Tishbite, of the settlers in Gilead, said to Ahab, &#8220;As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.&#8221;</div><div class="s1">Elijah Fed by Ravens</div><div class="p"> 2Then the word of the Lord came to Elijah: 3&#8220;Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan. 4You will drink from the brook, and I have directed the ravens to supply you with food there.&#8221;</div><div class="p"> 5So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. 6The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.</div><div class="s1">Elijah and the Widow at Zarephath</div><div class="p"> 7Some time later the brook dried up because there had been no rain in the land. 8Then the word of the Lord came to him: 9&#8220;Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.&#8221; 10So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, &#8220;Would you bring me a little water in a jar so I may have a drink?&#8221; 11As she was going to get it, he called, &#8220;And bring me, please, a piece of bread.&#8221;</div><div class="p"> 12&#8220;As surely as the Lord your God lives,&#8221; she replied, &#8220;I don&#8217;t have any bread&#8212;only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it&#8212;and die.&#8221;</div><div class="p"> 13Elijah said to her, &#8220;Don&#8217;t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14For this is what the Lord, the God of Israel, says: &#8216;The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.&#8217;&#8198;&#8221;</div><div class="p"> 15She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.</div><div class="p"> 17Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing. 18She said to Elijah, &#8220;What do you have against me, man of God? Did you come to remind me of my sin and kill my son?&#8221;</div><div class="p"> 19&#8220;Give me your son,&#8221; Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. 20Then he cried out to the Lord, &#8220;Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?&#8221; 21Then he stretched himself out on the boy three times and cried out to the Lord, &#8220;Lord my God, let this boy&#8217;s life return to him!&#8221;</div><div class="p"> 22The Lord heard Elijah&#8217;s cry, and the boy&#8217;s life returned to him, and he lived. 23Elijah picked up the child and carried him down from the room into the house. He gave him to his mother and said, &#8220;Look, your son is alive!&#8221;</div><div class="p"> 24Then the woman said to Elijah, &#8220;Now I know that you are a man of God and that the word of the Lord from your mouth is the truth.&#8221;</div>
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New International Version

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 <div class="chapter ch40" data-usfm="EZK.40.38+EZK.40.39+EZK.40.40+EZK.40.41+EZK.40.42+EZK.40.43+EZK.40.44+EZK.40.45+EZK.40.46+EZK.40.47+EZK.40.48+EZK.40.49">
 <div class="p">38A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. 39In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings#40:39 Or purification offerings and guilt offerings were slaughtered. 40By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41So there were four tables on one side of the gateway and four on the other&#8212;eight tables in all&#8212;on which the sacrifices were slaughtered. 42There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high.#40:42 That is, about 2 2/3 feet long and wide and 21 inches high or about 80 centimeters long and wide and 53 centimeters high On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices. 43And double-pronged hooks, each a handbreadth#40:43 That is, about 3 1/2 inches or about 9 centimeters long, were attached to the wall all around. The tables were for the flesh of the offerings.</div><div class="s2">The Rooms for the Priests</div><div class="p"> 44Outside the inner gate, within the inner court, were two rooms, one#40:44 Septuagint; Hebrew were rooms for singers, which were at the side of the north gate and facing south, and another at the side of the south#40:44 Septuagint; Hebrew east gate and facing north. 45He said to me, &#8220;The room facing south is for the priests who guard the temple, 46and the room facing north is for the priests who guard the altar. These are the sons of Zadok, who are the only Levites who may draw near to the Lord to minister before him.&#8221;</div><div class="p"> 47Then he measured the court: It was square&#8212;a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.</div><div class="s1">The New Temple</div><div class="p"> 48He brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits#40:48 That is, about 25 feet or about 7.4 meters and its projecting walls were#40:48 Septuagint; Hebrew entrance was three cubits#40:48 That is, about 5 1/4 feet or about 1.6 meters wide on either side. 49The portico was twenty cubits#40:49 That is, about 35 feet or about 11 meters wide, and twelve#40:49 Septuagint; Hebrew eleven cubits#40:49 That is, about 21 feet or about 6.4 meters from front to back. It was reached by a flight of stairs,#40:49 Hebrew; Septuagint Ten steps led up to it and there were pillars on each side of the jambs.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch41" data-usfm="EZK.41">
 <div class="label">41</div><div class="p"> 1Then the man brought me to the main hall and measured the jambs; the width of the jambs was six cubits#41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8 on each side.#41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent 2The entrance was ten cubits#41:2 That is, about 18 feet or about 5.3 meters wide, and the projecting walls on each side of it were five cubits#41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12 wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.#41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide</div><div class="p"> 3Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits#41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22 wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits#41:3 That is, about 12 feet or about 3.7 meters wide. 4And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, &#8220;This is the Most Holy Place.&#8221;</div><div class="p"> 5Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits#41:5 That is, about 7 feet or about 2.1 meters wide. 6The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. 7The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.</div><div class="p"> 8I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. 9The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10and the priests&#8217; rooms was twenty cubits wide all around the temple. 11There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.</div><div class="p"> 12The building facing the temple courtyard on the west side was seventy cubits#41:12 That is, about 123 feet or about 37 meters wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.#41:12 That is, about 158 feet or about 48 meters</div><div class="p"> 13Then he measured the temple; it was a hundred cubits#41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15 long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.</div><div class="p"> 15Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.</div><div class="p">The main hall, the inner sanctuary and the portico facing the court, 16as well as the thresholds and the narrow windows and galleries around the three of them&#8212;everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered. 17In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. 20From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.</div><div class="p"> 21The main hall had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22There was a wooden altar three cubits#41:22 That is, about 5 1/4 feet or about 1.5 meters high and two cubits square#41:22 Septuagint; Hebrew long; its corners, its base#41:22 Septuagint; Hebrew length and its sides were of wood. The man said to me, &#8220;This is the table that is before the Lord.&#8221; 23Both the main hall and the Most Holy Place had double doors. 24Each door had two leaves&#8212;two hinged leaves for each door. 25And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.</div>
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 <div class="p">22They brought Jesus to the place called Golgotha (which means &#8220;the place of the skull&#8221;). 23Then they offered him wine mixed with myrrh, but he did not take it. 24And they crucified him. Dividing up his clothes, they cast lots to see what each would get.</div><div class="p"> 25It was nine in the morning when they crucified him. 26The written notice of the charge against him read: the king of the jews.</div><div class="p"> 27They crucified two rebels with him, one on his right and one on his left. [28]#15:28 Some manuscripts include here words similar to Luke 22:37. 29Those who passed by hurled insults at him, shaking their heads and saying, &#8220;So! You who are going to destroy the temple and build it in three days, 30come down from the cross and save yourself!&#8221; 31In the same way the chief priests and the teachers of the law mocked him among themselves. &#8220;He saved others,&#8221; they said, &#8220;but he can&#8217;t save himself! 32Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.&#8221; Those crucified with him also heaped insults on him.</div><div class="s1">The Death of Jesus</div><div class="p"> 33At noon, darkness came over the whole land until three in the afternoon. 34And at three in the afternoon Jesus cried out in a loud voice, &#8220;Eloi, Eloi, lema sabachthani?&#8221; (which means &#8220;My God, my God, why have you forsaken me?&#8221;).#15:34 Psalm 22:1</div><div class="p"> 35When some of those standing near heard this, they said, &#8220;Listen, he&#8217;s calling Elijah.&#8221;</div><div class="p"> 36Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. &#8220;Now leave him alone. Let&#8217;s see if Elijah comes to take him down,&#8221; he said.</div><div class="p"> 37With a loud cry, Jesus breathed his last.</div><div class="p"> 38The curtain of the temple was torn in two from top to bottom. 39And when the centurion, who stood there in front of Jesus, saw how he died,#15:39 Some manuscripts saw that he died with such a cry he said, &#8220;Surely this man was the Son of God!&#8221;</div><div class="p"> 40Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,#15:40 Greek Joses, a variant of Joseph; also in verse 47 and Salome. 41In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.</div><div class="s1">The Burial of Jesus</div><div class="p"> 42It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus&#8217; body. 44Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45When he learned from the centurion that it was so, he gave the body to Joseph. 46So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47Mary Magdalene and Mary the mother of Joseph saw where he was laid.</div>
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 <div class="chapter ch2" data-usfm="GAL.2.11+GAL.2.12+GAL.2.13+GAL.2.14+GAL.2.15+GAL.2.16+GAL.2.17+GAL.2.18+GAL.2.19+GAL.2.20+GAL.2.21">
 <div class="p">11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.</div><div class="p"> 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, &#8220;You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?</div><div class="p"> 15&#8220;We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in#2:16 Or but through the faithfulness of&#8230; justified on the basis of the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.</div><div class="p"> 17&#8220;But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn&#8217;t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker.</div><div class="p"> 19&#8220;For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!&#8221;#2:21 Some interpreters end the quotation after verse 14.</div>
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