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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk1KI">
 <div class="chapter ch4" data-usfm="1KI.4">
 <div class="label">4</div><div class="s1">Solomon&#8217;s Officials and Governors</div><div class="p"> 1So King Solomon ruled over all Israel. 2And these were his chief officials:</div><div class="b"></div><div class="li1">Azariah son of Zadok&#8212;the priest;</div><div class="li1"> 3Elihoreph and Ahijah, sons of Shisha&#8212;secretaries;</div><div class="li1">Jehoshaphat son of Ahilud&#8212;recorder;</div><div class="li1"> 4Benaiah son of Jehoiada&#8212;commander in chief;</div><div class="li1">Zadok and Abiathar&#8212;priests;</div><div class="li1"> 5Azariah son of Nathan&#8212;in charge of the district governors;</div><div class="li1">Zabud son of Nathan&#8212;a priest and adviser to the king;</div><div class="li1"> 6Ahishar&#8212;palace administrator;</div><div class="li1">Adoniram son of Abda&#8212;in charge of forced labor.</div><div class="b"></div><div class="p"> 7Solomon had twelve district governors over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. 8These are their names:</div><div class="b"></div><div class="li1">Ben-Hur&#8212;in the hill country of Ephraim;</div><div class="li1"> 9Ben-Deker&#8212;in Makaz, Shaalbim, Beth Shemesh and Elon Bethhanan;</div><div class="li1"> 10Ben-Hesed&#8212;in Arubboth (Sokoh and all the land of Hepher were his);</div><div class="li1"> 11Ben-Abinadab&#8212;in Naphoth Dor (he was married to Taphath daughter of Solomon);</div><div class="li1"> 12Baana son of Ahilud&#8212;in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;</div><div class="li1"> 13Ben-Geber&#8212;in Ramoth Gilead (the settlements of Jair son of Manasseh in Gilead were his, as well as the region of Argob in Bashan and its sixty large walled cities with bronze gate bars);</div><div class="li1"> 14Ahinadab son of Iddo&#8212;in Mahanaim;</div><div class="li1"> 15Ahimaaz&#8212;in Naphtali (he had married Basemath daughter of Solomon);</div><div class="li1"> 16Baana son of Hushai&#8212;in Asher and in Aloth;</div><div class="li1"> 17Jehoshaphat son of Paruah&#8212;in Issachar;</div><div class="li1"> 18Shimei son of Ela&#8212;in Benjamin;</div><div class="li1"> 19Geber son of Uri&#8212;in Gilead (the country of Sihon king of the Amorites and the country of Og king of Bashan). He was the only governor over the district.</div><div class="s1">Solomon&#8217;s Daily Provisions</div><div class="p"> 20The people of Judah and Israel were as numerous as the sand on the seashore; they ate, they drank and they were happy. 21And Solomon ruled over all the kingdoms from the Euphrates River to the land of the Philistines, as far as the border of Egypt. These countries brought tribute and were Solomon&#8217;s subjects all his life.</div><div class="p"> 22Solomon&#8217;s daily provisions were thirty cors#4:22 That is, probably about 5 1/2 tons or about 5 metric tons of the finest flour and sixty cors#4:22 That is, probably about 11 tons or about 10 metric tons of meal, 23ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl. 24For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza, and had peace on all sides. 25During Solomon&#8217;s lifetime Judah and Israel, from Dan to Beersheba, lived in safety, everyone under their own vine and under their own fig tree.</div><div class="p"> 26Solomon had four#4:26 Some Septuagint manuscripts (see also 2 Chron. 9:25); Hebrew forty thousand stalls for chariot horses, and twelve thousand horses.#4:26 Or charioteers</div><div class="p"> 27The district governors, each in his month, supplied provisions for King Solomon and all who came to the king&#8217;s table. They saw to it that nothing was lacking. 28They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.</div><div class="s1">Solomon&#8217;s Wisdom</div><div class="p"> 29God gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore. 30Solomon&#8217;s wisdom was greater than the wisdom of all the people of the East, and greater than all the wisdom of Egypt. 31He was wiser than anyone else, including Ethan the Ezrahite&#8212;wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 32He spoke three thousand proverbs and his songs numbered a thousand and five. 33He spoke about plant life, from the cedar of Lebanon to the hyssop that grows out of walls. He also spoke about animals and birds, reptiles and fish. 34From all nations people came to listen to Solomon&#8217;s wisdom, sent by all the kings of the world, who had heard of his wisdom.#4:34 In Hebrew texts 4:21-34 is numbered 5:1-14.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch33" data-usfm="EZK.33">
 <div class="label">33</div><div class="s1">Renewal of Ezekiel&#8217;s Call as Watchman</div><div class="p"> 1The word of the Lord came to me: 2&#8220;Son of man, speak to your people and say to them: &#8216;When I bring the sword against a land, and the people of the land choose one of their men and make him their watchman, 3and he sees the sword coming against the land and blows the trumpet to warn the people, 4then if anyone hears the trumpet but does not heed the warning and the sword comes and takes their life, their blood will be on their own head. 5Since they heard the sound of the trumpet but did not heed the warning, their blood will be on their own head. If they had heeded the warning, they would have saved themselves. 6But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone&#8217;s life, that person&#8217;s life will be taken because of their sin, but I will hold the watchman accountable for their blood.&#8217;</div><div class="p"> 7&#8220;Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. 8When I say to the wicked, &#8216;You wicked person, you will surely die,&#8217; and you do not speak out to dissuade them from their ways, that wicked person will die for#33:8 Or in; also in verse 9 their sin, and I will hold you accountable for their blood. 9But if you do warn the wicked person to turn from their ways and they do not do so, they will die for their sin, though you yourself will be saved.</div><div class="p"> 10&#8220;Son of man, say to the Israelites, &#8216;This is what you are saying: &#8220;Our offenses and sins weigh us down, and we are wasting away because of#33:10 Or away in them. How then can we live?&#8221;&#8198;&#8217; 11Say to them, &#8216;As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?&#8217;</div><div class="p"> 12&#8220;Therefore, son of man, say to your people, &#8216;If someone who is righteous disobeys, that person&#8217;s former righteousness will count for nothing. And if someone who is wicked repents, that person&#8217;s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.&#8217; 13If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done. 14And if I say to a wicked person, &#8216;You will surely die,&#8217; but they then turn away from their sin and do what is just and right&#8212; 15if they give back what they took in pledge for a loan, return what they have stolen, follow the decrees that give life, and do no evil&#8212;that person will surely live; they will not die. 16None of the sins that person has committed will be remembered against them. They have done what is just and right; they will surely live.</div><div class="p"> 17&#8220;Yet your people say, &#8216;The way of the Lord is not just.&#8217; But it is their way that is not just. 18If a righteous person turns from their righteousness and does evil, they will die for it. 19And if a wicked person turns away from their wickedness and does what is just and right, they will live by doing so. 20Yet you Israelites say, &#8216;The way of the Lord is not just.&#8217; But I will judge each of you according to your own ways.&#8221;</div><div class="s1">Jerusalem&#8217;s Fall Explained</div><div class="p"> 21In the twelfth year of our exile, in the tenth month on the fifth day, a man who had escaped from Jerusalem came to me and said, &#8220;The city has fallen!&#8221; 22Now the evening before the man arrived, the hand of the Lord was on me, and he opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer silent.</div><div class="p"> 23Then the word of the Lord came to me: 24&#8220;Son of man, the people living in those ruins in the land of Israel are saying, &#8216;Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as our possession.&#8217; 25Therefore say to them, &#8216;This is what the Sovereign Lord says: Since you eat meat with the blood still in it and look to your idols and shed blood, should you then possess the land? 26You rely on your sword, you do detestable things, and each of you defiles his neighbor&#8217;s wife. Should you then possess the land?&#8217;</div><div class="p"> 27&#8220;Say this to them: &#8216;This is what the Sovereign Lord says: As surely as I live, those who are left in the ruins will fall by the sword, those out in the country I will give to the wild animals to be devoured, and those in strongholds and caves will die of a plague. 28I will make the land a desolate waste, and her proud strength will come to an end, and the mountains of Israel will become desolate so that no one will cross them. 29Then they will know that I am the Lord, when I have made the land a desolate waste because of all the detestable things they have done.&#8217;</div><div class="p"> 30&#8220;As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, &#8216;Come and hear the message that has come from the Lord.&#8217; 31My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. 32Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.</div><div class="p"> 33&#8220;When all this comes true&#8212;and it surely will&#8212;then they will know that a prophet has been among them.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMRK">
 <div class="chapter ch7" data-usfm="MRK.7">
 <div class="label">7</div><div class="s1">That Which Defiles</div><div class="p"> 1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.#7:4 Some early manuscripts pitchers, kettles and dining couches)</div><div class="p"> 5So the Pharisees and teachers of the law asked Jesus, &#8220;Why don&#8217;t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?&#8221;</div><div class="p"> 6He replied, &#8220;Isaiah was right when he prophesied about you hypocrites; as it is written:</div><div class="q1"> &#8220;&#8198;&#8216;These people honor me with their lips,</div><div class="q2"> but their hearts are far from me.</div><div class="q1"> 7 They worship me in vain;</div><div class="q2"> their teachings are merely human rules.&#8217; # 7:7 
 Isaiah 29:13
 </div><div class="m"> 8 You have let go of the commands of God and are holding on to human traditions.&#8221;</div><div class="p"> 9And he continued, &#8220;You have a fine way of setting aside the commands of God in order to observe#7:9 Some manuscripts set up your own traditions! 10For Moses said, &#8216;Honor your father and mother,&#8217;#7:10 Exodus 20:12; Deut. 5:16 and, &#8216;Anyone who curses their father or mother is to be put to death.&#8217;#7:10 Exodus 21:17; Lev. 20:9 11But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)&#8212; 12then you no longer let them do anything for their father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.&#8221;</div><div class="p"> 14Again Jesus called the crowd to him and said, &#8220;Listen to me, everyone, and understand this. 15Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.&#8221; [16]#7:16 Some manuscripts include here the words of 4:23.</div><div class="p"> 17After he had left the crowd and entered the house, his disciples asked him about this parable. 18&#8220;Are you so dull?&#8221; he asked. &#8220;Don&#8217;t you see that nothing that enters a person from the outside can defile them? 19For it doesn&#8217;t go into their heart but into their stomach, and then out of the body.&#8221; (In saying this, Jesus declared all foods clean.)</div><div class="p"> 20He went on: &#8220;What comes out of a person is what defiles them. 21For it is from within, out of a person&#8217;s heart, that evil thoughts come&#8212;sexual immorality, theft, murder, 22adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23All these evils come from inside and defile a person.&#8221;</div><div class="s1">Jesus Honors a Syrophoenician Woman&#8217;s Faith</div><div class="p"> 24Jesus left that place and went to the vicinity of Tyre.#7:24 Many early manuscripts Tyre and Sidon He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. 26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.</div><div class="p"> 27 &#8220;First let the children eat all they want,&#8221; he told her, &#8220;for it is not right to take the children&#8217;s bread and toss it to the dogs.&#8221;</div><div class="p"> 28&#8220;Lord,&#8221; she replied, &#8220;even the dogs under the table eat the children&#8217;s crumbs.&#8221;</div><div class="p"> 29Then he told her, &#8220;For such a reply, you may go; the demon has left your daughter.&#8221;</div><div class="p"> 30She went home and found her child lying on the bed, and the demon gone.</div><div class="s1">Jesus Heals a Deaf and Mute Man</div><div class="p"> 31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.#7:31 That is, the Ten Cities 32There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.</div><div class="p"> 33After he took him aside, away from the crowd, Jesus put his fingers into the man&#8217;s ears. Then he spit and touched the man&#8217;s tongue. 34He looked up to heaven and with a deep sigh said to him, &#8220;Ephphatha!&#8221; (which means &#8220;Be opened!&#8221;). 35At this, the man&#8217;s ears were opened, his tongue was loosened and he began to speak plainly.</div><div class="p"> 36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37People were overwhelmed with amazement. &#8220;He has done everything well,&#8221; they said. &#8220;He even makes the deaf hear and the mute speak.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bk2CO">
 <div class="chapter ch5" data-usfm="2CO.5.11+2CO.5.12+2CO.5.13+2CO.5.14+2CO.5.15+2CO.5.16+2CO.5.17+2CO.5.18+2CO.5.19+2CO.5.20+2CO.5.21">
 <div class="p">11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are &#8220;out of our mind,&#8221; as some say, it is for God; if we are in our right mind, it is for you. 14For Christ&#8217;s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.</div><div class="p"> 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come:#5:17 Or Christ, that person is a new creation. The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people&#8217;s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ&#8217;s ambassadors, as though God were making his appeal through us. We implore you on Christ&#8217;s behalf: Be reconciled to God. 21God made him who had no sin to be sin#5:21 Or be a sin offering for us, so that in him we might become the righteousness of God.</div>
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