101 Prayers for Military Wives

Anticipating Heaven

The Unseen God — Part One

Government of Peace

Titus

Book of Daniel

Dealing With Disappointment

Building a Life That Matters for Good -  Buckle Up: Accepting the Free Gift of God’s Grace

God Has Not Forgotten You: When Life Is Turned Upside Down

Authentic Manhood

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">1</div><div class="s1">Naomi Loses Her Husband and Sons</div><div class="p"> 1In the days when the judges ruled,#1:1 Traditionally judged there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. 2The man&#8217;s name was Elimelek, his wife&#8217;s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.</div><div class="p"> 3Now Elimelek, Naomi&#8217;s husband, died, and she was left with her two sons. 4They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 5both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.</div><div class="s1">Naomi and Ruth Return to Bethlehem</div><div class="p"> 6When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. 7With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.</div><div class="p"> 8Then Naomi said to her two daughters-in-law, &#8220;Go back, each of you, to your mother&#8217;s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. 9May the Lord grant that each of you will find rest in the home of another husband.&#8221;</div><div class="p">Then she kissed them goodbye and they wept aloud 10and said to her, &#8220;We will go back with you to your people.&#8221;</div><div class="p"> 11But Naomi said, &#8220;Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me&#8212;even if I had a husband tonight and then gave birth to sons&#8212; 13would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord&#8217;s hand has turned against me!&#8221;</div><div class="p"> 14At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.</div><div class="p"> 15&#8220;Look,&#8221; said Naomi, &#8220;your sister-in-law is going back to her people and her gods. Go back with her.&#8221;</div><div class="p"> 16But Ruth replied, &#8220;Don&#8217;t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.&#8221; 18When Naomi realized that Ruth was determined to go with her, she stopped urging her.</div><div class="p"> 19So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, &#8220;Can this be Naomi?&#8221;</div><div class="p"> 20&#8220;Don&#8217;t call me Naomi,#1:20 Naomi means pleasant.&#8221; she told them. &#8220;Call me Mara,#1:20 Mara means bitter. because the Almighty#1:20 Hebrew Shaddai; also in verse 21 has made my life very bitter. 21I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted#1:21 Or has testified against me; the Almighty has brought misfortune upon me.&#8221;</div><div class="p"> 22So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.</div>
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 <div class="label">2</div><div class="s1">Ruth Meets Boaz in the Grain Field</div><div class="p"> 1Now Naomi had a relative on her husband&#8217;s side, a man of standing from the clan of Elimelek, whose name was Boaz.</div><div class="p"> 2And Ruth the Moabite said to Naomi, &#8220;Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.&#8221;</div><div class="p">Naomi said to her, &#8220;Go ahead, my daughter.&#8221; 3So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.</div><div class="p"> 4Just then Boaz arrived from Bethlehem and greeted the harvesters, &#8220;The Lord be with you!&#8221;</div><div class="p">&#8220;The Lord bless you!&#8221; they answered.</div><div class="p"> 5Boaz asked the overseer of his harvesters, &#8220;Who does that young woman belong to?&#8221;</div><div class="p"> 6The overseer replied, &#8220;She is the Moabite who came back from Moab with Naomi. 7She said, &#8216;Please let me glean and gather among the sheaves behind the harvesters.&#8217; She came into the field and has remained here from morning till now, except for a short rest in the shelter.&#8221;</div><div class="p"> 8So Boaz said to Ruth, &#8220;My daughter, listen to me. Don&#8217;t go and glean in another field and don&#8217;t go away from here. Stay here with the women who work for me. 9Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.&#8221;</div><div class="p"> 10At this, she bowed down with her face to the ground. She asked him, &#8220;Why have I found such favor in your eyes that you notice me&#8212;a foreigner?&#8221;</div><div class="p"> 11Boaz replied, &#8220;I&#8217;ve been told all about what you have done for your mother-in-law since the death of your husband&#8212;how you left your father and mother and your homeland and came to live with a people you did not know before. 12May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.&#8221;</div><div class="p"> 13&#8220;May I continue to find favor in your eyes, my lord,&#8221; she said. &#8220;You have put me at ease by speaking kindly to your servant&#8212;though I do not have the standing of one of your servants.&#8221;</div><div class="p"> 14At mealtime Boaz said to her, &#8220;Come over here. Have some bread and dip it in the wine vinegar.&#8221;</div><div class="p">When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. 15As she got up to glean, Boaz gave orders to his men, &#8220;Let her gather among the sheaves and don&#8217;t reprimand her. 16Even pull out some stalks for her from the bundles and leave them for her to pick up, and don&#8217;t rebuke her.&#8221;</div><div class="p"> 17So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah.#2:17 That is, probably about 30 pounds or about 13 kilograms 18She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.</div><div class="p"> 19Her mother-in-law asked her, &#8220;Where did you glean today? Where did you work? Blessed be the man who took notice of you!&#8221;</div><div class="p">Then Ruth told her mother-in-law about the one at whose place she had been working. &#8220;The name of the man I worked with today is Boaz,&#8221; she said.</div><div class="p"> 20&#8220;The Lord bless him!&#8221; Naomi said to her daughter-in-law. &#8220;He has not stopped showing his kindness to the living and the dead.&#8221; She added, &#8220;That man is our close relative; he is one of our guardian-redeemers.#2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).&#8221;</div><div class="p"> 21Then Ruth the Moabite said, &#8220;He even said to me, &#8216;Stay with my workers until they finish harvesting all my grain.&#8217;&#8198;&#8221;</div><div class="p"> 22Naomi said to Ruth her daughter-in-law, &#8220;It will be good for you, my daughter, to go with the women who work for him, because in someone else&#8217;s field you might be harmed.&#8221;</div><div class="p"> 23So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.</div>
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 <div class="label">3</div><div class="s1">Ruth and Boaz at the Threshing Floor</div><div class="p"> 1One day Ruth&#8217;s mother-in-law Naomi said to her, &#8220;My daughter, I must find a home#3:1 Hebrew find rest (see 1:9). for you, where you will be well provided for. 2Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. 3Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don&#8217;t let him know you are there until he has finished eating and drinking. 4When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.&#8221;</div><div class="p"> 5&#8220;I will do whatever you say,&#8221; Ruth answered. 6So she went down to the threshing floor and did everything her mother-in-law told her to do.</div><div class="p"> 7When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. 8In the middle of the night something startled the man; he turned&#8212;and there was a woman lying at his feet!</div><div class="p"> 9&#8220;Who are you?&#8221; he asked.</div><div class="p">&#8220;I am your servant Ruth,&#8221; she said. &#8220;Spread the corner of your garment over me, since you are a guardian-redeemer#3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13. of our family.&#8221;</div><div class="p"> 10&#8220;The Lord bless you, my daughter,&#8221; he replied. &#8220;This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. 11And now, my daughter, don&#8217;t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. 12Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. 13Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.&#8221;</div><div class="p"> 14So she lay at his feet until morning, but got up before anyone could be recognized; and he said, &#8220;No one must know that a woman came to the threshing floor.&#8221;</div><div class="p"> 15He also said, &#8220;Bring me the shawl you are wearing and hold it out.&#8221; When she did so, he poured into it six measures of barley and placed the bundle on her. Then he#3:15 Most Hebrew manuscripts; many Hebrew manuscripts, Vulgate and Syriac she went back to town.</div><div class="p"> 16When Ruth came to her mother-in-law, Naomi asked, &#8220;How did it go, my daughter?&#8221;</div><div class="p">Then she told her everything Boaz had done for her 17and added, &#8220;He gave me these six measures of barley, saying, &#8216;Don&#8217;t go back to your mother-in-law empty-handed.&#8217;&#8198;&#8221;</div><div class="p"> 18Then Naomi said, &#8220;Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">4</div><div class="s1">Boaz Marries Ruth</div><div class="p"> 1Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer#4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14. he had mentioned came along. Boaz said, &#8220;Come over here, my friend, and sit down.&#8221; So he went over and sat down.</div><div class="p"> 2Boaz took ten of the elders of the town and said, &#8220;Sit here,&#8221; and they did so. 3Then he said to the guardian-redeemer, &#8220;Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. 4I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you#4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.&#8221;</div><div class="p">&#8220;I will redeem it,&#8221; he said.</div><div class="p"> 5Then Boaz said, &#8220;On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the#4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the dead man&#8217;s widow, in order to maintain the name of the dead with his property.&#8221;</div><div class="p"> 6At this, the guardian-redeemer said, &#8220;Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.&#8221;</div><div class="p"> 7(Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)</div><div class="p"> 8So the guardian-redeemer said to Boaz, &#8220;Buy it yourself.&#8221; And he removed his sandal.</div><div class="p"> 9Then Boaz announced to the elders and all the people, &#8220;Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10I have also acquired Ruth the Moabite, Mahlon&#8217;s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!&#8221;</div><div class="p"> 11Then the elders and all the people at the gate said, &#8220;We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.&#8221;</div><div class="s1">Naomi Gains a Son</div><div class="p"> 13So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14The women said to Naomi: &#8220;Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.&#8221;</div><div class="p"> 16Then Naomi took the child in her arms and cared for him. 17The women living there said, &#8220;Naomi has a son!&#8221; And they named him Obed. He was the father of Jesse, the father of David.</div><div class="s1">The Genealogy of David</div><div class="p"> 18This, then, is the family line of Perez:</div><div class="b"></div><div class="li1">Perez was the father of Hezron,</div><div class="li1"> 19Hezron the father of Ram,</div><div class="li1">Ram the father of Amminadab,</div><div class="li1"> 20Amminadab the father of Nahshon,</div><div class="li1">Nahshon the father of Salmon,#4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma</div><div class="li1"> 21Salmon the father of Boaz,</div><div class="li1">Boaz the father of Obed,</div><div class="li1"> 22Obed the father of Jesse,</div><div class="li1">and Jesse the father of David.</div>
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New International Version

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 <div class="p">29As the crowds increased, Jesus said, &#8220;This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon&#8217;s wisdom; and now something greater than Solomon is here. 32The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.</div><div class="s1">The Lamp of the Body</div><div class="p"> 33 &#8220;No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34Your eye is the lamp of your body. When your eyes are healthy,#11:34 The Greek for healthy here implies generous. your whole body also is full of light. But when they are unhealthy,#11:34 The Greek for unhealthy here implies stingy. your body also is full of darkness. 35See to it, then, that the light within you is not darkness. 36Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.&#8221;</div><div class="s1">Woes on the Pharisees and the Experts in the Law</div><div class="p"> 37When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.</div><div class="p"> 39Then the Lord said to him, &#8220;Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40You foolish people! Did not the one who made the outside make the inside also? 41But now as for what is inside you&#8212;be generous to the poor, and everything will be clean for you.</div><div class="p"> 42 &#8220;Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.</div><div class="p"> 43 &#8220;Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.</div><div class="p"> 44 &#8220;Woe to you, because you are like unmarked graves, which people walk over without knowing it.&#8221;</div><div class="p"> 45One of the experts in the law answered him, &#8220;Teacher, when you say these things, you insult us also.&#8221;</div><div class="p"> 46Jesus replied, &#8220;And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.</div><div class="p"> 47 &#8220;Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. 49Because of this, God in his wisdom said, &#8216;I will send them prophets and apostles, some of whom they will kill and others they will persecute.&#8217; 50Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.</div><div class="p"> 52 &#8220;Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.&#8221;</div><div class="p"> 53When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54waiting to catch him in something he might say.</div>
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