Strong Disciples Two

Fully Devoted

The Gospel of Mark (Part Seven)

New Testament, Psalms, and Proverbs in 6 Months - Thomas Road Baptist Church

The Other Five Prayer Journey

21 Days of Fasting and Prayer Devotional: Send Revival

Bible Explorer for the Young (Psalm - Part 4)

The Appeal of Appreciation: A 3-Day Marriage Plan

Binge BEMA Session 1

The Gifts the Magi Received

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch9" data-usfm="ROM.9">
 <div class="label">9</div><div class="s1">Paul&#8217;s Anguish Over Israel</div><div class="p"> 1I speak the truth in Christ&#8212;I am not lying, my conscience confirms it through the Holy Spirit&#8212; 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised!#9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised! Amen.</div><div class="s1">God&#8217;s Sovereign Choice</div><div class="p"> 6It is not as though God&#8217;s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham&#8217;s children. On the contrary, &#8220;It is through Isaac that your offspring will be reckoned.&#8221;#9:7 Gen. 21:12 8In other words, it is not the children by physical descent who are God&#8217;s children, but it is the children of the promise who are regarded as Abraham&#8217;s offspring. 9For this was how the promise was stated: &#8220;At the appointed time I will return, and Sarah will have a son.&#8221;#9:9 Gen. 18:10,14</div><div class="p"> 10Not only that, but Rebekah&#8217;s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad&#8212;in order that God&#8217;s purpose in election might stand: 12not by works but by him who calls&#8212;she was told, &#8220;The older will serve the younger.&#8221;#9:12 Gen. 25:23 13Just as it is written: &#8220;Jacob I loved, but Esau I hated.&#8221;#9:13 Mal. 1:2,3</div><div class="p"> 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,</div><div class="q1">&#8220;I will have mercy on whom I have mercy,</div><div class="q2">and I will have compassion on whom I have compassion.&#8221;#9:15 Exodus 33:19</div><div class="m"> 16It does not, therefore, depend on human desire or effort, but on God&#8217;s mercy. 17For Scripture says to Pharaoh: &#8220;I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.&#8221;#9:17 Exodus 9:16 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.</div><div class="p"> 19One of you will say to me: &#8220;Then why does God still blame us? For who is able to resist his will?&#8221; 20But who are you, a human being, to talk back to God? &#8220;Shall what is formed say to the one who formed it, &#8216;Why did you make me like this?&#8217;&#8198;&#8221;#9:20 Isaiah 29:16; 45:9 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?</div><div class="p"> 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath&#8212;prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory&#8212; 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea:</div><div class="q1">&#8220;I will call them &#8216;my people&#8217; who are not my people;</div><div class="q2">and I will call her &#8216;my loved one&#8217; who is not my loved one,&#8221;#9:25 Hosea 2:23</div><div class="m"> 26and,</div><div class="q1">&#8220;In the very place where it was said to them,</div><div class="q2">&#8216;You are not my people,&#8217;</div><div class="q2">there they will be called &#8216;children of the living God.&#8217;&#8198;&#8221;#9:26 Hosea 1:10</div><div class="m"> 27Isaiah cries out concerning Israel:</div><div class="q1">&#8220;Though the number of the Israelites be like the sand by the sea,</div><div class="q2">only the remnant will be saved.</div><div class="q1"> 28For the Lord will carry out</div><div class="q2">his sentence on earth with speed and finality.&#8221;#9:28 Isaiah 10:22,23 (see Septuagint)</div><div class="m"> 29It is just as Isaiah said previously:</div><div class="q1">&#8220;Unless the Lord Almighty</div><div class="q2">had left us descendants,</div><div class="q1">we would have become like Sodom,</div><div class="q2">we would have been like Gomorrah.&#8221;#9:29 Isaiah 1:9</div><div class="s1">Israel&#8217;s Unbelief</div><div class="p"> 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written:</div><div class="q1">&#8220;See, I lay in Zion a stone that causes people to stumble</div><div class="q2">and a rock that makes them fall,</div><div class="q2">and the one who believes in him will never be put to shame.&#8221;#9:33 Isaiah 8:14; 28:16</div>
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 <div class="label">10</div><div class="p"> 1Brothers and sisters, my heart&#8217;s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God&#8217;s righteousness. 4Christ is the culmination of the law so that there may be righteousness for everyone who believes.</div><div class="p"> 5Moses writes this about the righteousness that is by the law: &#8220;The person who does these things will live by them.&#8221;#10:5 Lev. 18:5 6But the righteousness that is by faith says: &#8220;Do not say in your heart, &#8216;Who will ascend into heaven?&#8217;&#8198;&#8221;#10:6 Deut. 30:12 (that is, to bring Christ down) 7&#8220;or &#8216;Who will descend into the deep?&#8217;&#8198;&#8221;#10:7 Deut. 30:13 (that is, to bring Christ up from the dead). 8But what does it say? &#8220;The word is near you; it is in your mouth and in your heart,&#8221;#10:8 Deut. 30:14 that is, the message concerning faith that we proclaim: 9If you declare with your mouth, &#8220;Jesus is Lord,&#8221; and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, &#8220;Anyone who believes in him will never be put to shame.&#8221;#10:11 Isaiah 28:16 (see Septuagint) 12For there is no difference between Jew and Gentile&#8212;the same Lord is Lord of all and richly blesses all who call on him, 13for, &#8220;Everyone who calls on the name of the Lord will be saved.&#8221;#10:13 Joel 2:32</div><div class="p"> 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can anyone preach unless they are sent? As it is written: &#8220;How beautiful are the feet of those who bring good news!&#8221;#10:15 Isaiah 52:7</div><div class="p"> 16But not all the Israelites accepted the good news. For Isaiah says, &#8220;Lord, who has believed our message?&#8221;#10:16 Isaiah 53:1 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18But I ask: Did they not hear? Of course they did:</div><div class="q1">&#8220;Their voice has gone out into all the earth,</div><div class="q2">their words to the ends of the world.&#8221;#10:18 Psalm 19:4</div><div class="m"> 19Again I ask: Did Israel not understand? First, Moses says,</div><div class="q1">&#8220;I will make you envious by those who are not a nation;</div><div class="q2">I will make you angry by a nation that has no understanding.&#8221;#10:19 Deut. 32:21</div><div class="m"> 20And Isaiah boldly says,</div><div class="q1">&#8220;I was found by those who did not seek me;</div><div class="q2">I revealed myself to those who did not ask for me.&#8221;#10:20 Isaiah 65:1</div><div class="m"> 21But concerning Israel he says,</div><div class="q1">&#8220;All day long I have held out my hands</div><div class="q2">to a disobedient and obstinate people.&#8221;#10:21 Isaiah 65:2</div>
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 <div class="label">11</div><div class="s1">The Remnant of Israel</div><div class="p"> 1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don&#8217;t you know what Scripture says in the passage about Elijah&#8212;how he appealed to God against Israel: 3&#8220;Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me&#8221;#11:3 1 Kings 19:10,14? 4And what was God&#8217;s answer to him? &#8220;I have reserved for myself seven thousand who have not bowed the knee to Baal.&#8221;#11:4 1 Kings 19:18 5So too, at the present time there is a remnant chosen by grace. 6And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.</div><div class="p"> 7What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8as it is written:</div><div class="q1">&#8220;God gave them a spirit of stupor,</div><div class="q2">eyes that could not see</div><div class="q2">and ears that could not hear,</div><div class="q1">to this very day.&#8221;#11:8 Deut. 29:4; Isaiah 29:10</div><div class="m"> 9And David says:</div><div class="q1">&#8220;May their table become a snare and a trap,</div><div class="q2">a stumbling block and a retribution for them.</div><div class="q1"> 10May their eyes be darkened so they cannot see,</div><div class="q2">and their backs be bent forever.&#8221;#11:10 Psalm 69:22,23</div><div class="s1">Ingrafted Branches</div><div class="p"> 11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!</div><div class="p"> 13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.</div><div class="p"> 17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, &#8220;Branches were broken off so that I could be grafted in.&#8221; 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21For if God did not spare the natural branches, he will not spare you either.</div><div class="p"> 22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!</div><div class="s1">All Israel Will Be Saved</div><div class="p"> 25I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26and in this way#11:26 Or and so all Israel will be saved. As it is written:</div><div class="q1">&#8220;The deliverer will come from Zion;</div><div class="q2">he will turn godlessness away from Jacob.</div><div class="q1"> 27And this is#11:27 Or will be my covenant with them</div><div class="q2">when I take away their sins.&#8221;#11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34</div><div class="p"> 28As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29for God&#8217;s gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now#11:31 Some manuscripts do not have now. receive mercy as a result of God&#8217;s mercy to you. 32For God has bound everyone over to disobedience so that he may have mercy on them all.</div><div class="s1">Doxology</div><div class="q1"> 33Oh, the depth of the riches of the wisdom and#11:33 Or riches and the wisdom and the knowledge of God!</div><div class="q2">How unsearchable his judgments,</div><div class="q2">and his paths beyond tracing out!</div><div class="q1"> 34&#8220;Who has known the mind of the Lord?</div><div class="q2">Or who has been his counselor?&#8221;#11:34 Isaiah 40:13</div><div class="q1"> 35&#8220;Who has ever given to God,</div><div class="q2">that God should repay them?&#8221;#11:35 Job 41:11</div><div class="q1"> 36For from him and through him and for him are all things.</div><div class="q2">To him be the glory forever! Amen.</div>
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 <div class="label">12</div><div class="s1">A Living Sacrifice</div><div class="p"> 1Therefore, I urge you, brothers and sisters, in view of God&#8217;s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God&#8212;this is your true and proper worship. 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God&#8217;s will is&#8212;his good, pleasing and perfect will.</div><div class="s1">Humble Service in the Body of Christ</div><div class="p"> 3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your#12:6 Or the faith; 7if it is serving, then serve; if it is teaching, then teach; 8if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,#12:8 Or to provide for others do it diligently; if it is to show mercy, do it cheerfully.</div><div class="s1">Love in Action</div><div class="p"> 9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with the Lord&#8217;s people who are in need. Practice hospitality.</div><div class="p"> 14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.#12:16 Or willing to do menial work Do not be conceited.</div><div class="p"> 17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my dear friends, but leave room for God&#8217;s wrath, for it is written: &#8220;It is mine to avenge; I will repay,&#8221;#12:19 Deut. 32:35 says the Lord. 20On the contrary:</div><div class="q1">&#8220;If your enemy is hungry, feed him;</div><div class="q2">if he is thirsty, give him something to drink.</div><div class="q1">In doing this, you will heap burning coals on his head.&#8221;#12:20 Prov. 25:21,22</div><div class="m"> 21Do not be overcome by evil, but overcome evil with good.</div>
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 <div class="label">13</div><div class="s1">Submission to Governing Authorities</div><div class="p"> 1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God&#8217;s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God&#8217;s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.</div><div class="p"> 6This is also why you pay taxes, for the authorities are God&#8217;s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.</div><div class="s1">Love Fulfills the Law</div><div class="p"> 8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, &#8220;You shall not commit adultery,&#8221; &#8220;You shall not murder,&#8221; &#8220;You shall not steal,&#8221; &#8220;You shall not covet,&#8221;#13:9 Exodus 20:13-15,17; Deut. 5:17-19,21 and whatever other command there may be, are summed up in this one command: &#8220;Love your neighbor as yourself.&#8221;#13:9 Lev. 19:18 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law.</div><div class="s1">The Day Is Near</div><div class="p"> 11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.#13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch14" data-usfm="ROM.14">
 <div class="label">14</div><div class="s1">The Weak and the Strong</div><div class="p"> 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person&#8217;s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else&#8217;s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.</div><div class="p"> 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.</div><div class="p"> 10You, then, why do you judge your brother or sister#14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God&#8217;s family; also in verses 13, 15 and 21.? Or why do you treat them with contempt? For we will all stand before God&#8217;s judgment seat. 11It is written:</div><div class="q1">&#8220;&#8198;&#8216;As surely as I live,&#8217; says the Lord,</div><div class="q1">&#8216;every knee will bow before me;</div><div class="q2">every tongue will acknowledge God.&#8217;&#8198;&#8221;#14:11 Isaiah 45:23</div><div class="m"> 12So then, each of us will give an account of ourselves to God.</div><div class="p"> 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval.</div><div class="p"> 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.</div><div class="p"> 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.#14:23 Some manuscripts place 16:25-27 here; others after 15:33.</div>
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 <div class="label">15</div><div class="p"> 1We who are strong ought to bear with the failings of the weak and not to please ourselves. 2Each of us should please our neighbors for their good, to build them up. 3For even Christ did not please himself but, as it is written: &#8220;The insults of those who insult you have fallen on me.&#8221;#15:3 Psalm 69:9 4For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.</div><div class="p"> 5May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.</div><div class="p"> 7Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8For I tell you that Christ has become a servant of the Jews#15:8 Greek circumcision on behalf of God&#8217;s truth, so that the promises made to the patriarchs might be confirmed 9and, moreover, that the Gentiles might glorify God for his mercy. As it is written:</div><div class="q1">&#8220;Therefore I will praise you among the Gentiles;</div><div class="q2">I will sing the praises of your name.&#8221;#15:9 2 Samuel 22:50; Psalm 18:49</div><div class="m"> 10Again, it says,</div><div class="q1">&#8220;Rejoice, you Gentiles, with his people.&#8221;#15:10 Deut. 32:43</div><div class="m"> 11And again,</div><div class="q1">&#8220;Praise the Lord, all you Gentiles;</div><div class="q2">let all the peoples extol him.&#8221;#15:11 Psalm 117:1</div><div class="m"> 12And again, Isaiah says,</div><div class="q1">&#8220;The Root of Jesse will spring up,</div><div class="q2">one who will arise to rule over the nations;</div><div class="q2">in him the Gentiles will hope.&#8221;#15:12 Isaiah 11:10 (see Septuagint)</div><div class="p"> 13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.</div><div class="s1">Paul the Minister to the Gentiles</div><div class="p"> 14I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.</div><div class="p"> 17Therefore I glory in Christ Jesus in my service to God. 18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done&#8212; 19by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else&#8217;s foundation. 21Rather, as it is written:</div><div class="q1">&#8220;Those who were not told about him will see,</div><div class="q2">and those who have not heard will understand.&#8221;#15:21 Isaiah 52:15 (see Septuagint)</div><div class="m"> 22This is why I have often been hindered from coming to you.</div><div class="s1">Paul&#8217;s Plan to Visit Rome</div><div class="p"> 23But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25Now, however, I am on my way to Jerusalem in the service of the Lord&#8217;s people there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord&#8217;s people in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews&#8217; spiritual blessings, they owe it to the Jews to share with them their material blessings. 28So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29I know that when I come to you, I will come in the full measure of the blessing of Christ.</div><div class="p"> 30I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord&#8217;s people there, 32so that I may come to you with joy, by God&#8217;s will, and in your company be refreshed. 33The God of peace be with you all. Amen.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch16" data-usfm="ROM.16">
 <div class="label">16</div><div class="s1">Personal Greetings</div><div class="p"> 1I commend to you our sister Phoebe, a deacon#16:1 Or servant#16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. 1:1 and 1 Tim. 3:8,12. of the church in Cenchreae. 2I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.</div><div class="b"></div><div class="li1"> 3Greet Priscilla#16:3 Greek Prisca, a variant of Priscilla and Aquila, my co-workers in Christ Jesus. 4They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.</div><div class="li1"> 5Greet also the church that meets at their house.</div><div class="li1">Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.</div><div class="li1"> 6Greet Mary, who worked very hard for you.</div><div class="li1"> 7Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among#16:7 Or are esteemed by the apostles, and they were in Christ before I was.</div><div class="li1"> 8Greet Ampliatus, my dear friend in the Lord.</div><div class="li1"> 9Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.</div><div class="li1"> 10Greet Apelles, whose fidelity to Christ has stood the test.</div><div class="li1">Greet those who belong to the household of Aristobulus.</div><div class="li1"> 11Greet Herodion, my fellow Jew.</div><div class="li1">Greet those in the household of Narcissus who are in the Lord.</div><div class="li1"> 12Greet Tryphena and Tryphosa, those women who work hard in the Lord.</div><div class="li1">Greet my dear friend Persis, another woman who has worked very hard in the Lord.</div><div class="li1"> 13Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.</div><div class="li1"> 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.</div><div class="li1"> 15Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord&#8217;s people who are with them.</div><div class="li1"> 16Greet one another with a holy kiss.</div><div class="li1">All the churches of Christ send greetings.</div><div class="b"></div><div class="p"> 17I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.</div><div class="p"> 20The God of peace will soon crush Satan under your feet.</div><div class="p">The grace of our Lord Jesus be with you.</div><div class="p"> 21Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.</div><div class="p"> 22I, Tertius, who wrote down this letter, greet you in the Lord.</div><div class="p"> 23Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings.</div><div class="p">Erastus, who is the city&#8217;s director of public works, and our brother Quartus send you their greetings. [24]#16:24 Some manuscripts include here May the grace of our Lord Jesus Christ be with all of you. Amen.</div><div class="p"> 25Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from#16:26 Or that is faith&#8212; 27to the only wise God be glory forever through Jesus Christ! Amen.</div>
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