The Gospel of Mark (Part Seven)

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Elijah. Man of Courage, Man of Faith, Man of God.

New Testament, Psalms, and Proverbs in 6 Months - Thomas Road Baptist Church

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From Waiting to the Immediate

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 <div class="label">3</div><div class="s1">Jesus Heals on the Sabbath</div><div class="p"> 1Another time Jesus went into the synagogue, and a man with a shriveled hand was there. 2Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3Jesus said to the man with the shriveled hand, &#8220;Stand up in front of everyone.&#8221;</div><div class="p"> 4Then Jesus asked them, &#8220;Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?&#8221; But they remained silent.</div><div class="p"> 5He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, &#8220;Stretch out your hand.&#8221; He stretched it out, and his hand was completely restored. 6Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.</div><div class="s1">Crowds Follow Jesus</div><div class="p"> 7Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10For he had healed many, so that those with diseases were pushing forward to touch him. 11Whenever the impure spirits saw him, they fell down before him and cried out, &#8220;You are the Son of God.&#8221; 12But he gave them strict orders not to tell others about him.</div><div class="s1">Jesus Appoints the Twelve</div><div class="p"> 13Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14He appointed twelve#3:14 Some manuscripts twelve&#8212;designating them apostles&#8212; that they might be with him and that he might send them out to preach 15and to have authority to drive out demons. 16These are the twelve he appointed: Simon (to whom he gave the name Peter), 17James son of Zebedee and his brother John (to them he gave the name Boanerges, which means &#8220;sons of thunder&#8221;), 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19and Judas Iscariot, who betrayed him.</div><div class="s1">Jesus Accused by His Family and by Teachers of the Law</div><div class="p"> 20Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21When his family#3:21 Or his associates heard about this, they went to take charge of him, for they said, &#8220;He is out of his mind.&#8221;</div><div class="p"> 22And the teachers of the law who came down from Jerusalem said, &#8220;He is possessed by Beelzebul! By the prince of demons he is driving out demons.&#8221;</div><div class="p"> 23So Jesus called them over to him and began to speak to them in parables: &#8220;How can Satan drive out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26And if Satan opposes himself and is divided, he cannot stand; his end has come. 27In fact, no one can enter a strong man&#8217;s house without first tying him up. Then he can plunder the strong man&#8217;s house. 28Truly I tell you, people can be forgiven all their sins and every slander they utter, 29but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.&#8221;</div><div class="p"> 30He said this because they were saying, &#8220;He has an impure spirit.&#8221;</div><div class="p"> 31Then Jesus&#8217; mother and brothers arrived. Standing outside, they sent someone in to call him. 32A crowd was sitting around him, and they told him, &#8220;Your mother and brothers are outside looking for you.&#8221;</div><div class="p"> 33 &#8220;Who are my mother and my brothers?&#8221; he asked.</div><div class="p"> 34Then he looked at those seated in a circle around him and said, &#8220;Here are my mother and my brothers! 35Whoever does God&#8217;s will is my brother and sister and mother.&#8221;</div>
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 <div class="label">3</div><div class="s1">God&#8217;s Faithfulness</div><div class="p"> 1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.</div><div class="p"> 3What if some were unfaithful? Will their unfaithfulness nullify God&#8217;s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:</div><div class="q1">&#8220;So that you may be proved right when you speak</div><div class="q2">and prevail when you judge.&#8221;#3:4 Psalm 51:4</div><div class="p"> 5But if our unrighteousness brings out God&#8217;s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, &#8220;If my falsehood enhances God&#8217;s truthfulness and so increases his glory, why am I still condemned as a sinner?&#8221; 8Why not say&#8212;as some slanderously claim that we say&#8212;&#8220;Let us do evil that good may result&#8221;? Their condemnation is just!</div><div class="s1">No One Is Righteous</div><div class="p"> 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:</div><div class="q1">&#8220;There is no one righteous, not even one;</div><div class="q2"> 11there is no one who understands;</div><div class="q2">there is no one who seeks God.</div><div class="q1"> 12All have turned away,</div><div class="q2">they have together become worthless;</div><div class="q1">there is no one who does good,</div><div class="q2">not even one.&#8221;#3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20</div><div class="q1"> 13&#8220;Their throats are open graves;</div><div class="q2">their tongues practice deceit.&#8221;#3:13 Psalm 5:9</div><div class="q1">&#8220;The poison of vipers is on their lips.&#8221;#3:13 Psalm 140:3</div><div class="q2"> 14&#8220;Their mouths are full of cursing and bitterness.&#8221;#3:14 Psalm 10:7 (see Septuagint)</div><div class="q1"> 15&#8220;Their feet are swift to shed blood;</div><div class="q2"> 16ruin and misery mark their ways,</div><div class="q1"> 17and the way of peace they do not know.&#8221;#3:17 Isaiah 59:7,8</div><div class="q2"> 18&#8220;There is no fear of God before their eyes.&#8221;#3:18 Psalm 36:1</div><div class="p"> 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God&#8217;s sight by the works of the law; rather, through the law we become conscious of our sin.</div><div class="s1">Righteousness Through Faith</div><div class="p"> 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in#3:22 Or through the faithfulness of Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,#3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16). through the shedding of his blood&#8212;to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished&#8212; 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</div><div class="p"> 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.</div>
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 <div class="label">31</div><div class="s1">Jacob Flees From Laban</div><div class="p"> 1Jacob heard that Laban&#8217;s sons were saying, &#8220;Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.&#8221; 2And Jacob noticed that Laban&#8217;s attitude toward him was not what it had been.</div><div class="p"> 3Then the Lord said to Jacob, &#8220;Go back to the land of your fathers and to your relatives, and I will be with you.&#8221;</div><div class="p"> 4So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. 5He said to them, &#8220;I see that your father&#8217;s attitude toward me is not what it was before, but the God of my father has been with me. 6You know that I&#8217;ve worked for your father with all my strength, 7yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. 8If he said, &#8216;The speckled ones will be your wages,&#8217; then all the flocks gave birth to speckled young; and if he said, &#8216;The streaked ones will be your wages,&#8217; then all the flocks bore streaked young. 9So God has taken away your father&#8217;s livestock and has given them to me.</div><div class="p"> 10&#8220;In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11The angel of God said to me in the dream, &#8216;Jacob.&#8217; I answered, &#8216;Here I am.&#8217; 12And he said, &#8216;Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. 13I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.&#8217;&#8198;&#8221;</div><div class="p"> 14Then Rachel and Leah replied, &#8220;Do we still have any share in the inheritance of our father&#8217;s estate? 15Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. 16Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you.&#8221;</div><div class="p"> 17Then Jacob put his children and his wives on camels, 18and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram,#31:18 That is, Northwest Mesopotamia to go to his father Isaac in the land of Canaan.</div><div class="p"> 19When Laban had gone to shear his sheep, Rachel stole her father&#8217;s household gods. 20Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. 21So he fled with all he had, crossed the Euphrates River, and headed for the hill country of Gilead.</div><div class="s1">Laban Pursues Jacob</div><div class="p"> 22On the third day Laban was told that Jacob had fled. 23Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. 24Then God came to Laban the Aramean in a dream at night and said to him, &#8220;Be careful not to say anything to Jacob, either good or bad.&#8221;</div><div class="p"> 25Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too. 26Then Laban said to Jacob, &#8220;What have you done? You&#8217;ve deceived me, and you&#8217;ve carried off my daughters like captives in war. 27Why did you run off secretly and deceive me? Why didn&#8217;t you tell me, so I could send you away with joy and singing to the music of timbrels and harps? 28You didn&#8217;t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing. 29I have the power to harm you; but last night the God of your father said to me, &#8216;Be careful not to say anything to Jacob, either good or bad.&#8217; 30Now you have gone off because you longed to return to your father&#8217;s household. But why did you steal my gods?&#8221;</div><div class="p"> 31Jacob answered Laban, &#8220;I was afraid, because I thought you would take your daughters away from me by force. 32But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.&#8221; Now Jacob did not know that Rachel had stolen the gods.</div><div class="p"> 33So Laban went into Jacob&#8217;s tent and into Leah&#8217;s tent and into the tent of the two female servants, but he found nothing. After he came out of Leah&#8217;s tent, he entered Rachel&#8217;s tent. 34Now Rachel had taken the household gods and put them inside her camel&#8217;s saddle and was sitting on them. Laban searched through everything in the tent but found nothing.</div><div class="p"> 35Rachel said to her father, &#8220;Don&#8217;t be angry, my lord, that I cannot stand up in your presence; I&#8217;m having my period.&#8221; So he searched but could not find the household gods.</div><div class="p"> 36Jacob was angry and took Laban to task. &#8220;What is my crime?&#8221; he asked Laban. &#8220;How have I wronged you that you hunt me down? 37Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.</div><div class="p"> 38&#8220;I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. 39I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. 40This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. 42If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.&#8221;</div><div class="p"> 43Laban answered Jacob, &#8220;The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44Come now, let&#8217;s make a covenant, you and I, and let it serve as a witness between us.&#8221;</div><div class="p"> 45So Jacob took a stone and set it up as a pillar. 46He said to his relatives, &#8220;Gather some stones.&#8221; So they took stones and piled them in a heap, and they ate there by the heap. 47Laban called it Jegar Sahadutha, and Jacob called it Galeed.#31:47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap.</div><div class="p"> 48Laban said, &#8220;This heap is a witness between you and me today.&#8221; That is why it was called Galeed. 49It was also called Mizpah,#31:49 Mizpah means watchtower. because he said, &#8220;May the Lord keep watch between you and me when we are away from each other. 50If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me.&#8221;</div><div class="p"> 51Laban also said to Jacob, &#8220;Here is this heap, and here is this pillar I have set up between you and me. 52This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me. 53May the God of Abraham and the God of Nahor, the God of their father, judge between us.&#8221;</div><div class="p">So Jacob took an oath in the name of the Fear of his father Isaac. 54He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there.</div><div class="p"> 55Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.#31:55 In Hebrew texts this verse (31:55) is numbered 32:1.</div>
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