The Gospel of Mark (Part Seven)

Fully Devoted

Elijah. Man of Courage, Man of Faith, Man of God.

New Testament, Psalms, and Proverbs in 6 Months - Thomas Road Baptist Church

7-Day Devotional: Torn Between Two Worlds – Embracing God’s Gifts Amid Unmet Longings

God in the Midst of Depression

EquipHer Vol. 12: "From Success to Significance"

Acts 10:9-33 | When God Has a New Way

Spiritual Warfare

Journey Through the Gospel of Matthew

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkMRK">
 <div class="chapter ch2" data-usfm="MRK.2">
 <div class="label">2</div><div class="s1">Jesus Forgives and Heals a Paralyzed Man</div><div class="p"> 1A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3Some men came, bringing to him a paralyzed man, carried by four of them. 4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5When Jesus saw their faith, he said to the paralyzed man, &#8220;Son, your sins are forgiven.&#8221;</div><div class="p"> 6Now some teachers of the law were sitting there, thinking to themselves, 7&#8220;Why does this fellow talk like that? He&#8217;s blaspheming! Who can forgive sins but God alone?&#8221;</div><div class="p"> 8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, &#8220;Why are you thinking these things? 9Which is easier: to say to this paralyzed man, &#8216;Your sins are forgiven,&#8217; or to say, &#8216;Get up, take your mat and walk&#8217;? 10But I want you to know that the Son of Man has authority on earth to forgive sins.&#8221; So he said to the man, 11&#8220;I tell you, get up, take your mat and go home.&#8221; 12He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, &#8220;We have never seen anything like this!&#8221;</div><div class="s1">Jesus Calls Levi and Eats With Sinners</div><div class="p"> 13Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14As he walked along, he saw Levi son of Alphaeus sitting at the tax collector&#8217;s booth. &#8220;Follow me,&#8221; Jesus told him, and Levi got up and followed him.</div><div class="p"> 15While Jesus was having dinner at Levi&#8217;s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: &#8220;Why does he eat with tax collectors and sinners?&#8221;</div><div class="p"> 17On hearing this, Jesus said to them, &#8220;It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.&#8221;</div><div class="s1">Jesus Questioned About Fasting</div><div class="p"> 18Now John&#8217;s disciples and the Pharisees were fasting. Some people came and asked Jesus, &#8220;How is it that John&#8217;s disciples and the disciples of the Pharisees are fasting, but yours are not?&#8221;</div><div class="p"> 19Jesus answered, &#8220;How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20But the time will come when the bridegroom will be taken from them, and on that day they will fast.</div><div class="p"> 21 &#8220;No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.&#8221;</div><div class="s1">Jesus Is Lord of the Sabbath</div><div class="p"> 23One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24The Pharisees said to him, &#8220;Look, why are they doing what is unlawful on the Sabbath?&#8221;</div><div class="p"> 25He answered, &#8220;Have you never read what David did when he and his companions were hungry and in need? 26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.&#8221;</div><div class="p"> 27Then he said to them, &#8220;The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath.&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch2" data-usfm="ROM.2">
 <div class="label">2</div><div class="s1">God&#8217;s Righteous Judgment</div><div class="p"> 1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God&#8217;s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God&#8217;s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God&#8217;s kindness is intended to lead you to repentance?</div><div class="p"> 5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God&#8217;s wrath, when his righteous judgment will be revealed. 6God &#8220;will repay each person according to what they have done.&#8221;#2:6 Psalm 62:12; Prov. 24:12 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism.</div><div class="p"> 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God&#8217;s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people&#8217;s secrets through Jesus Christ, as my gospel declares.</div><div class="s1">The Jews and the Law</div><div class="p"> 17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth&#8212; 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: &#8220;God&#8217;s name is blasphemed among the Gentiles because of you.&#8221;#2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22</div><div class="p"> 25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law&#8217;s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the#2:27 Or who, by means of a written code and circumcision, are a lawbreaker.</div><div class="p"> 28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person&#8217;s praise is not from other people, but from God.</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch30" data-usfm="GEN.30">
 <div class="label">30</div><div class="p"> 1When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, &#8220;Give me children, or I&#8217;ll die!&#8221;</div><div class="p"> 2Jacob became angry with her and said, &#8220;Am I in the place of God, who has kept you from having children?&#8221;</div><div class="p"> 3Then she said, &#8220;Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.&#8221;</div><div class="p"> 4So she gave him her servant Bilhah as a wife. Jacob slept with her, 5and she became pregnant and bore him a son. 6Then Rachel said, &#8220;God has vindicated me; he has listened to my plea and given me a son.&#8221; Because of this she named him Dan.#30:6 Dan here means he has vindicated.</div><div class="p"> 7Rachel&#8217;s servant Bilhah conceived again and bore Jacob a second son. 8Then Rachel said, &#8220;I have had a great struggle with my sister, and I have won.&#8221; So she named him Naphtali.#30:8 Naphtali means my struggle.</div><div class="p"> 9When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife. 10Leah&#8217;s servant Zilpah bore Jacob a son. 11Then Leah said, &#8220;What good fortune!&#8221;#30:11 Or &#8220;A troop is coming!&#8221; So she named him Gad.#30:11 Gad can mean good fortune or troop.</div><div class="p"> 12Leah&#8217;s servant Zilpah bore Jacob a second son. 13Then Leah said, &#8220;How happy I am! The women will call me happy.&#8221; So she named him Asher.#30:13 Asher means happy.</div><div class="p"> 14During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, &#8220;Please give me some of your son&#8217;s mandrakes.&#8221;</div><div class="p"> 15But she said to her, &#8220;Wasn&#8217;t it enough that you took away my husband? Will you take my son&#8217;s mandrakes too?&#8221;</div><div class="p">&#8220;Very well,&#8221; Rachel said, &#8220;he can sleep with you tonight in return for your son&#8217;s mandrakes.&#8221;</div><div class="p"> 16So when Jacob came in from the fields that evening, Leah went out to meet him. &#8220;You must sleep with me,&#8221; she said. &#8220;I have hired you with my son&#8217;s mandrakes.&#8221; So he slept with her that night.</div><div class="p"> 17God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18Then Leah said, &#8220;God has rewarded me for giving my servant to my husband.&#8221; So she named him Issachar.#30:18 Issachar sounds like the Hebrew for reward.</div><div class="p"> 19Leah conceived again and bore Jacob a sixth son. 20Then Leah said, &#8220;God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.&#8221; So she named him Zebulun.#30:20 Zebulun probably means honor.</div><div class="p"> 21Some time later she gave birth to a daughter and named her Dinah.</div><div class="p"> 22Then God remembered Rachel; he listened to her and enabled her to conceive. 23She became pregnant and gave birth to a son and said, &#8220;God has taken away my disgrace.&#8221; 24She named him Joseph,#30:24 Joseph means may he add. and said, &#8220;May the Lord add to me another son.&#8221;</div><div class="s1">Jacob&#8217;s Flocks Increase</div><div class="p"> 25After Rachel gave birth to Joseph, Jacob said to Laban, &#8220;Send me on my way so I can go back to my own homeland. 26Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I&#8217;ve done for you.&#8221;</div><div class="p"> 27But Laban said to him, &#8220;If I have found favor in your eyes, please stay. I have learned by divination that the Lord has blessed me because of you.&#8221; 28He added, &#8220;Name your wages, and I will pay them.&#8221;</div><div class="p"> 29Jacob said to him, &#8220;You know how I have worked for you and how your livestock has fared under my care. 30The little you had before I came has increased greatly, and the Lord has blessed you wherever I have been. But now, when may I do something for my own household?&#8221;</div><div class="p"> 31&#8220;What shall I give you?&#8221; he asked.</div><div class="p">&#8220;Don&#8217;t give me anything,&#8221; Jacob replied. &#8220;But if you will do this one thing for me, I will go on tending your flocks and watching over them: 32Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. 33And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.&#8221;</div><div class="p"> 34&#8220;Agreed,&#8221; said Laban. &#8220;Let it be as you have said.&#8221; 35That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons. 36Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban&#8217;s flocks.</div><div class="p"> 37Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches. 38Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, 39they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban&#8217;s animals. 41Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, 42but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob. 43In this way the man grew exceedingly prosperous and came to own large flocks, and female and male servants, and camels and donkeys.</div>
 </div>
 </div>
</div>

Cornerstone Plan Three A DaySample

Scripture

About this Plan

Related Plans