The Bible with Nicky and Pippa Gumbel, Classic Version, 2015Sample

The Mercy of God

A man was having his portrait painted by a successful artist. When the portrait was finished it was unveiled. The man was most unhappy with the result. When asked whether he liked it he replied, ‘I don’t think it does me justice.’ To which the artist replied, ‘Sir, it is not justice you need, but mercy!’

At the end of the day we all need mercy even more than justice. The theme of the ‘mercy of God’ runs throughout the Bible. God is ‘rich in mercy’ (Ephesians 2:4). The Greek word ‘eleos’ means ‘mercy, compassion, pity, clemency’. The mercy of God is available for all people. In our passages for today we see some examples of people who are recipients of God’s mercy.  

Psalm 27:7-14

1. The struggling

No matter what struggles you are facing in your life, hold on to God’s promises. Expect to see God’s goodness, not just in heaven when you die, but in the ordinary activities of your life here on earth (‘in the land of the living’ (v.13)).

David cries out to God, ‘Be merciful to me’ (v.7b). Being falsely accused is a horrible experience. David faces ‘oppressors’ (v.11b) and ‘false witnesses’ (v.12b). Going through this very painful experience he cries out to God for mercy, and in the middle of all the accusations he is able to say, ‘I remain confident of this: I will see the goodness of the Lord in the land of the living’ (v.13).

The reason that David has this confidence is because he recognises that God is his Saviour (v.9b) and a perfect parent. ‘Though my father and mother forsake me, the Lord will receive me’ (v.10).

Many people today struggle as a result of a lack of love from their parents. But whatever your relationship with your parents, you can still begin to picture what a relationship with a perfect parent would look like. A parent whose faithfulness is without question, whose generosity is perfect, whose affection is tender and loving, whose presence is permanent, whose acceptance is unconditional, whose communication with us is up-building and for our best interest, and whose authority is right and true.

When David writes that ‘the Lord will receive me’ (v.10b), he is thinking of those kinds of perfect parental attributes.

God is not going to fail you, especially when you are struggling. Some earthly parents only provide love and protection when they feel their children deserve it. Not God. The amazing truth is that our Father is merciful and gives us love and protection, even when we don’t deserve it.

‘Hear my voice when I call, Lord; be merciful to me and answer me. My heart says of you, “Seek his face!” Your face, Lord, I will seek … Teach me your way, Lord’ (vv.7–8,11).

Mark 10:13-31

2. The children

In a society that did not hold ‘little children’ (v.13) in high regard, Jesus had compassion on them (vv.13–16). He said, ‘The kingdom of God belongs to such as these’ (v.14b). He took them ‘in his arms, put his hands on them and blessed them’ (v.16). We must make sure that as a church community we give children the same love, protection and priority that Jesus gave them – in terms of time, energy and resource.

In fact, Jesus tells us, whoever we are, however old we are, we all need to learn from children when it comes to being a part of the kingdom of God. ‘I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it’ (v.15).

Jesus is not suggesting that we become like children in every aspect. We are not to give in to every childish whim or assume no responsibility for our actions. But, like children, we are to be open and receptive, to be honest about our feelings – acknowledging how fragile and vulnerable we are and how much we need others. Like children we need to be quick to forgive and quick to move on in trust.

Children are usually enthusiastic, appreciative and excited when given gifts. When it comes to God’s kingdom, we are to be exactly the same – dependent on Jesus’ gift to us, and ready to accept it as a gift which we do not deserve, but which Jesus, in his mercy, offers to us.

Lord, thank you so much for all the children and young people in our community. Help us to learn from them, become like them in the right ways and to give them the same priority that you give them. May we never put barriers in their way or hinder them from coming into the Kingdom of God.

3. The poor

Jesus tells the rich young man to ‘give to the poor’ (v.21b). This surely is not just for his own benefit but because the poor were another high priority in Jesus’ life and ministry.

Lord, help me to have the same love and compassion for the poor as you do. Help us to reach out to the hungry, the homeless, the ex-offenders and all those who are poor locally, nationally and globally. In a world of such great need show us what you want us to do.

4. The rich

The compassion of Jesus reached not just the poor but also the rich. Jesus looked at this rich young man and ‘loved him’ (v.21a). It is extremely hard for the rich to enter the kingdom of God (vv.24–25).

Rich people and even rich nations are sometimes more resistant to the gospel. Wealth can lead to arrogance and a wrong kind of self-reliance. Yet Jesus says it is not impossible for them to be saved: ‘All things are possible with God’ (v.27).

Lord, thank you that you are so merciful – not only to the poor but also to the rich. Thank you that all things are possible with God.

5. The persecuted

Jesus says that all his followers will be persecuted (v.30). For some of us the persecutions are very minor and trivial. People may laugh at us, ridicule us and oppose us. However, for millions of Christians around the world the persecutions are very real and physical.

There is a cost to following Jesus – persecution. But it comes in a sandwich of blessing – in this life there is a hundredfold return (v.29–30) ‘and then the bonus of eternal life!’ (v.30, MSG). God will be merciful to the persecuted.

Lord, we thank you for the courage, example and inspiration of the persecuted church around the world. We pray for them and for the work of all those seeking to support, protect and encourage the persecuted church.

Leviticus 4:1-5:13

6. The guilty

We are all guilty of sin (James 2:10). The word ‘guilt’ appears over and over again in this passage (4:3,13,22,27; 5:2,3,4,5). There is a penalty for sin (Leviticus 5:5–6). The apostle Paul tells us that the penalty for sin is death (Romans 6:23).

The elaborate sacrifices described in this passage were preparing the people for the one perfect sacrifice of Jesus who died for you and me (the guilty) so that we might receive the mercy of God.

• Jesus made atonement for our sins
  Forgiveness does not come without atonement for sin (Leviticus 4:31,35; 5:10,13). One definition of atonement is ‘the action of making amends for a wrong or injury that brings two parties together as one’ – hence the word ‘at-one-ment’. Ultimately, it is only Jesus who made the perfect atonement for our sins (Hebrews 2:17).
• Jesus died as a sacrifice of atonement
  We read here of the elaborate sacrificial system of ‘sin offerings’ (Leviticus 4:3,29,33,34; 5:9,11,12). Jesus died as the ‘sacrifice of atonement’ (Romans 3:25) for our sin.
• Jesus was the perfect sacrifice
  The sacrifice had to be ‘without defect’ (Leviticus 4:3,28,32). Ultimately, it was only Jesus who could be the perfect sacrifice (Hebrews 5:9).
• Jesus is the Lamb of God
  A lamb was brought as a sin offering (Leviticus 4:32). The guilty person had to lay their hands on its head. The lamb died as a sin offering to take away sin. Jesus is ‘The Lamb of God, who takes away the sin of the world!’ (John 1:29).
• Jesus’ blood was shed for us
  The priest had to take some of ‘the blood of the sin offering ... and pour out the rest of the blood’ (Leviticus 4:34). The blood represented the life of the animal (Leviticus 17:11). Pouring out the blood was symbolic of the fact that the animal had died. This was in the place of the person making the sacrifice. The blood of Jesus was poured out for us (Matthew 26:28).
• Jesus has made God’s mercy available to all
  The words ‘forgiveness’ and ‘forgiven’ are words that appear over and over again (Leviticus 4:20,26,31,35; 5:10,13). ‘Without the shedding of blood there is no forgiveness’ (Hebrews 9:22). Through Jesus’ blood forgiveness of sins is possible (Ephesians 1:7). As a result, God’s mercy is available for everyone.

Lord, thank you so much that I no longer have to go through these elaborate processes to obtain mercy and forgiveness. Thank you that total forgiveness is available for all of us through Jesus. Thank you that in your ‘great love for us’ you are ‘rich in mercy’ (Ephesians 2:4). Help us to have the same attitude as that of Jesus towards everyone – especially the marginalised and broken in our society.

Pippa Adds

Leviticus 4:1–5:13

Oh dear, all those sacrifices. What a messy, complicated way to be forgiven. It is so wonderful that we can go quietly and humbly to Jesus, ask to be forgiven and be cleansed from all our sins. How amazing is that! 

Notes:
Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.

Scripture quotations marked (AMP) taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org)

Scripture marked (MSG) taken from The Message. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.