The Bible with Nicky and Pippa Gumbel, Classic Version, 2015Sample
Authority
He opened the door for me. I thought he was the gardener. He must have been in his early eighties. He was extremely gracious and I sensed a deep humility.
I was nineteen years old. It was the first time I had ever been to a youth camp.
That night I was astonished to discover he was the speaker. There was a great authority in his voice. A room full of teenagers and students listened with rapt attention. You could have heard a pin drop. His message was very simple and focused on Jesus. I was spellbound. I had never before heard anyone speak with such authority.
This quietly spoken, modest and deeply spiritual man influenced a whole generation of Christian leaders in the UK. Revd E.J.H. Nash was an unassuming clergyman, whose outward appearance was nondescript, but whose heart was ablaze for Christ.
His authority did not come from his position in life or worldly power. Rather his authority came from his relationship with Jesus Christ. It was self-authenticating.
Today people are very wary of authority. Of course, it can be abused. However, godly authority is a source of great blessing.
Psalm 29:1-11
1. The authority of the voice of the Lord
There is a huge spiritual hunger and need in our society. People are searching for spiritual knowledge and experience. This psalm points us towards the ‘the voice of the Lord’ (v.3). David describes the awesome power, majesty and authority of God’s voice (vv.4–5a,7–9a).
Today, the supreme way we hear the voice of the Lord is through the words of the Bible. The Word of God is authoritative, powerful and majestic. ‘We fall to our knees – we call out, “Glory!” ’ (v.9, MSG). On our knees is an appropriate way to listen to the Word of God.
David starts by saying, ‘Ascribe to the Lord, you heavenly beings, ascribe to the Lord glory and strength’ (v.1). All authority, power and strength belong to God. However, he does not keep it all to himself. As we listen to his voice he shares with us his authority, power and strength. The psalmist ends with, ‘The Lord gives strength to his people’ and ‘blesses his people with peace’ (v.11).
These are two things that we desperately need as we face the battles of life (internal and external). We need God’s ‘strength’ and his ‘peace’.
Lord, thank you that to you belong all authority, power and strength. Lord, we want to ascribe to you the glory due to your name and worship you in the beauty of your holiness (v.2, AMP).
Lord, thank you that you share with us your authority, power and strength. Please strengthen me for the battles of today and give me peace in the midst of the storms of life.
Mark 11:27-12:12
2. The authority of Jesus
Jesus spoke and acted with God-given authority. He listened to the voice of the Lord and spoke the very words of God.
It was perfectly obvious to everyone that Jesus had authority. The only question his opponents asked was about where that authority came from (11:28). Jesus responded with a brilliant question about John the Baptist.
He asked them whether John’s authority was from God (‘heaven’) or of ‘human origin’ (v.30). They could not answer the question because they did not want to admit it came from God (as they had not believed him) (v.31). Nor did they want to say that it came from human origin because the people recognised that John was a true prophet (v.32).
I once heard a man, who believed that the supernatural gifts of the Holy Spirit ended with the apostolic age. Being asked the question, ‘Is the Pentecostal movement a move of God?’ it provoked a similar response – he could not answer the question. To say it came from God would mean recognising the outpouring of the supernatural gifts of the Holy Spirit in our contemporary world. To deny it came from God would be to deny the experience of over 600 million Christians around the world who have experienced God’s power through the Pentecostal movement.
Because Jesus’ interrogators refuse to answer his question about John the Baptist, Jesus refuses to answer their question about his authority. ‘Jesus said, “Neither will I tell you by what authority I am doing these things” ’ (v.33b).
Jesus then tells a parable which is intended to reveal the source of his authority. His opponents certainly recognise Jesus’ aim, for Mark tells us that they ‘looked for a way to arrest [Jesus] because they knew he had spoken the parable against them’ (12:12).
Jesus’ parable is about a man who ‘planted a vineyard … put a wall around it, dug a pit for the winepress and built a watchtower’ (v.1). The parable is based on Isaiah 5:1–7 where God is the owner and his people (particularly the leaders) are the vineyard. In Jesus’ parable, the servants who are sent and killed are God’s prophets, including John the Baptist. Jesus then introduces himself into his own parable. God ‘had one left to send, a son, whom he loved. He sent him last of all, saying, “They will respect my son.” ’ (Mark 12:6).
Jesus shows he has a unique authority because he is the unique Son of God. There is a very clear distinction made between the unique beloved son and heir and the different servants who are sent first. Yet, with amazing foresight, Jesus declares that he, the unique Son of God, will be killed (vv.7–8). He then explains that the leadership of God’s people will be transferred to a new leadership (the early leaders of the church) with Jesus as their cornerstone. ‘The stone the builders rejected [that] has become the cornerstone’ (v.10, see also Psalm 118:22).
The unique Son of God has unique authority as the unique cornerstone of God’s people. We are to listen to him.
Lord, thank you that you are the unique Son of God who spoke with the authority of God himself. No one ever spoke like you. Help me to walk in a close relationship with you, hear your voice and speak your words.
Leviticus 9:1-10:20
3. The authority of the Great High Priest
It is an awesome thing to enter into the presence of God – ‘The Glory of God appeared to all the people. Fire blazed out from God ... When all the people saw it happen they cheered loudly and then fell down, bowing in reverence’ (9:23–24, MSG).
The example of Nadab and Abihu (10:1–2) shows that access to God’s presence should never be taken for granted. It is only because of Jesus that we can enter God’s presence with confidence and without fear of being consumed as they were.
Access to the presence of God was made possible, in the Old Testament, through the complex sacrificial system. The high priest had to offer sacrifices for himself and the people (vv.7–8). Because the high priest was a human being and, like us, was weak and sinful, he had to go on offering sacrifices for his own sin as well as the sins of the people.
Jesus has a unique authority. He is the sinless high priest. As the writer of Hebrews puts it: ‘Such a high priest truly meets our need – one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself’ (Hebrews 7:26–27).
As a result, through Jesus we have access to the holy presence of God. ‘Therefore, brother and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water’ (Hebrews 10:19–22).
We can come into the presence of God and hear the voice of the Lord, receive his strength and peace, and speak with the authority that comes from having heard the voice of God.
Lord, I worship you – the great high priest who is holy, blameless, pure, set apart from sinners and exalted above the heavens. Thank you that you are perfect and do not need to offer any sacrifice for your own sins. Thank you that you were sacrificed once to take away the sins of us all. Thank you that we now have access to the Most Holy Place by the blood of Jesus. Today I want to draw near to God with a sincere heart in full assurance of faith to hear the voice of the Lord, receive his strength and peace and speak with the authority that comes from having heard the voice of God.
Pippa Adds
Psalm 29:11
‘The Lord gives strength to his people; the Lord blesses his people with peace.’
That’s what I need for each day, ‘strength’ and ‘peace’.
Notes:
Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.
Scripture quotations marked (AMP) taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org)
Scripture marked (MSG) taken from The Message. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.
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Start your day with the Bible in One Year, a Bible reading plan with commentary by Nicky and Pippa Gumbel. Nicky Gumbel is the Vicar of HTB in London and pioneer of Alpha. ‘My favourite way to start the day.’ – Bear Grylls ‘My heart leaps every morning when I see Bible in One Year by @nickygumbel sitting in my inbox.’ – Darlene Zschech, Worship Leader
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