Reading the Bible in Historical Sequence Part 4

Reading the Bible in Historical Sequence Part 5

Reading the Bible in Historical Sequence Part 6

Reading the Bible in Historical Sequence Part 7

Reading the Bible in Historical Sequence Part 8

Reading the Bible in Historical Sequence Part 9

Reading the Bible in Historical Sequence Part 10

Reading the Bible in Historical Sequence Part 11

Reading the Bible in Historical Sequence Part 12

Jesus Revealed Pt. 6 - Jesus Satisfies Like No Other

New International Version

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 <div class="p">11Then the Lord said to Moses, 12&#8220;Speak to the Israelites and say to them: &#8216;If a man&#8217;s wife goes astray and is unfaithful to him 13so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14and if feelings of jealousy come over her husband and he suspects his wife and she is impure&#8212;or if he is jealous and suspects her even though she is not impure&#8212; 15then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah#5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest shall bring her and have her stand before the Lord. 17Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19Then the priest shall put the woman under oath and say to her, &#8220;If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband&#8221;&#8212; 21here the priest is to put the woman under this curse&#8212;&#8220;may the Lord cause you to become a curse#5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27. among your people when he makes your womb miscarry and your abdomen swell. 22May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.&#8221;</div><div class="p">&#8220;&#8198;&#8216;Then the woman is to say, &#8220;Amen. So be it.&#8221;</div><div class="p"> 23&#8220;&#8198;&#8216;The priest is to write these curses on a scroll and then wash them off into the bitter water. 24He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26The priest is then to take a handful of the grain offering as a memorial#5:26 Or representative offering and burn it on the altar; after that, he is to have the woman drink the water. 27If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.</div><div class="p"> 29&#8220;&#8198;&#8216;This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.&#8217;&#8198;&#8221;</div>
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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

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 <div class="label">6</div><div class="s1">The Nazirite</div><div class="p"> 1The Lord said to Moses, 2&#8220;Speak to the Israelites and say to them: &#8216;If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.</div><div class="p"> 5&#8220;&#8198;&#8216;During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.</div><div class="p"> 6&#8220;&#8198;&#8216;Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8Throughout the period of their dedication, they are consecrated to the Lord.</div><div class="p"> 9&#8220;&#8198;&#8216;If someone dies suddenly in the Nazirite&#8217;s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day&#8212;the day of their cleansing. 10Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11The priest is to offer one as a sin offering#6:11 Or purification offering; also in verses 14 and 16 and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.</div><div class="p"> 13&#8220;&#8198;&#8216;Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast&#8212;thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.</div><div class="p"> 16&#8220;&#8198;&#8216;The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.</div><div class="p"> 18&#8220;&#8198;&#8216;Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.</div><div class="p"> 19&#8220;&#8198;&#8216;After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.</div><div class="p"> 21&#8220;&#8198;&#8216;This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.&#8217;&#8198;&#8221;</div><div class="s1">The Priestly Blessing</div><div class="p"> 22The Lord said to Moses, 23&#8220;Tell Aaron and his sons, &#8216;This is how you are to bless the Israelites. Say to them:</div><div class="q1"> 24&#8220;&#8198;&#8216;&#8198;&#8220;The Lord bless you</div><div class="q2">and keep you;</div><div class="q1"> 25the Lord make his face shine on you</div><div class="q2">and be gracious to you;</div><div class="q1"> 26the Lord turn his face toward you</div><div class="q2">and give you peace.&#8221;&#8198;&#8217;</div><div class="p"> 27&#8220;So they will put my name on the Israelites, and I will bless them.&#8221;</div>
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 <div class="label">18</div><div class="s1">Jethro Visits Moses</div><div class="p"> 1Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt.</div><div class="p"> 2After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3and her two sons. One son was named Gershom,#18:3 Gershom sounds like the Hebrew for a foreigner there. for Moses said, &#8220;I have become a foreigner in a foreign land&#8221;; 4and the other was named Eliezer,#18:4 Eliezer means my God is helper. for he said, &#8220;My father&#8217;s God was my helper; he saved me from the sword of Pharaoh.&#8221;</div><div class="p"> 5Jethro, Moses&#8217; father-in-law, together with Moses&#8217; sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6Jethro had sent word to him, &#8220;I, your father-in-law Jethro, am coming to you with your wife and her two sons.&#8221;</div><div class="p"> 7So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. 8Moses told his father-in-law about everything the Lord had done to Pharaoh and the Egyptians for Israel&#8217;s sake and about all the hardships they had met along the way and how the Lord had saved them.</div><div class="p"> 9Jethro was delighted to hear about all the good things the Lord had done for Israel in rescuing them from the hand of the Egyptians. 10He said, &#8220;Praise be to the Lord, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. 11Now I know that the Lord is greater than all other gods, for he did this to those who had treated Israel arrogantly.&#8221; 12Then Jethro, Moses&#8217; father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses&#8217; father-in-law in the presence of God.</div><div class="p"> 13The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. 14When his father-in-law saw all that Moses was doing for the people, he said, &#8220;What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?&#8221;</div><div class="p"> 15Moses answered him, &#8220;Because the people come to me to seek God&#8217;s will. 16Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God&#8217;s decrees and instructions.&#8221;</div><div class="p"> 17Moses&#8217; father-in-law replied, &#8220;What you are doing is not good. 18You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19Listen now to me and I will give you some advice, and may God be with you. You must be the people&#8217;s representative before God and bring their disputes to him. 20Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. 21But select capable men from all the people&#8212;men who fear God, trustworthy men who hate dishonest gain&#8212;and appoint them as officials over thousands, hundreds, fifties and tens. 22Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.&#8221;</div><div class="p"> 24Moses listened to his father-in-law and did everything he said. 25He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens. 26They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves.</div><div class="p"> 27Then Moses sent his father-in-law on his way, and Jethro returned to his own country.</div>
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 <div class="p">9At that time I said to you, &#8220;You are too heavy a burden for me to carry alone. 10The Lord your God has increased your numbers so that today you are as numerous as the stars in the sky. 11May the Lord, the God of your ancestors, increase you a thousand times and bless you as he has promised! 12But how can I bear your problems and your burdens and your disputes all by myself? 13Choose some wise, understanding and respected men from each of your tribes, and I will set them over you.&#8221;</div><div class="p"> 14You answered me, &#8220;What you propose to do is good.&#8221;</div><div class="p"> 15So I took the leading men of your tribes, wise and respected men, and appointed them to have authority over you&#8212;as commanders of thousands, of hundreds, of fifties and of tens and as tribal officials. 16And I charged your judges at that time, &#8220;Hear the disputes between your people and judge fairly, whether the case is between two Israelites or between an Israelite and a foreigner residing among you. 17Do not show partiality in judging; hear both small and great alike. Do not be afraid of anyone, for judgment belongs to God. Bring me any case too hard for you, and I will hear it.&#8221; 18And at that time I told you everything you were to do.</div>
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Reading the Bible in Historical Sequence Part 2Sample

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