Revelation

Psalms

Whom Having Not Seen Ye Love

More Than Happy: The Secret to Joy When Life Hurts

Your Prayer Has Been Heard: How God Meets Us in Seasons of Weariness and Waiting

Patience

Keep on Praying!

When Grace Becomes Real: Receiving What You Keep Resisting

Jesus Is Your Healer

How God's Goodness Changes Everything

The Listener’s Bible®: KJV Edition

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 <div class="label">1</div><div class="p"> 1Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2and all the brethren which are with me, unto the churches of Galatia: 3grace be to you and peace from God the Father, and from our Lord Jesus Christ, 4who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5to whom be glory for ever and ever. Amen.</div><div class="s2">Paul Defends His Authority</div><div class="p"> 6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.</div><div class="p"> 10For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. 11But I certify you, brethren, that the gospel which was preached of me is not after man. 12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.</div><div class="p"> 13For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: 14and profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15But when it pleased God, who separated me from my mother's womb, and called me by his grace, 16to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19But other of the apostles saw I none, save James the Lord's brother. 20Now the things which I write unto you, behold, before God, I lie not. 21Afterwards I came into the regions of Syria and Cilicia; 22and was unknown by face unto the churches of Jud&#230;a which were in Christ: 23but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24And they glorified God in me.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">2</div><div class="p"> 1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5to whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: 7but contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8(for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10Only they would that we should remember the poor; the same which I also was forward to do. 11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?</div><div class="p"> 15We who are Jews by nature, and not sinners of the Gentiles, 16knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18For if I build again the things which I destroyed, I make myself a transgressor. 19For I through the law am dead to the law, that I might live unto God. 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.</div>
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