The Heart of Christianity: A 7-Day Plan on God’s Love and Oursનમૂનો
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LOVE IN ACTION
“Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’” ROMANS 12:19-20 (ESV)
The “burning coals” in this passage are not a metaphor for revenge or pain. Rather, they signify the shame and remorse that individuals feel when, instead of giving them the retribution we think they deserve, we show them kindness and generosity. It is the effect caused when Christians treat those who have wronged them in a way that is entirely without malice or vengefulness and is therefore foundationally supernatural. When that happens, John Calvin observes, the mind of the enemy may well be “torn in one of two ways. Either our enemy will be softened by kindness, or … he will be stung and tormented by the testimony of his conscience.”[1]
These coals, therefore, are not to ultimately bring hurt but healing. Our generous actions are to encourage reconciliation, drawing the individual to us, not pushing them from us. It’s just like the mercy we received from God when we were still His enemies (Romans 2:4; 5:8).
If we are honest, though, those are not really the kind of coals we are looking for when we are wronged and hurt. Many of us would be quite happy to find out that coals actually would land on our enemies’ heads, burning and scarring them. After all, it’s nothing less than they deserve! But this reflects our fallenness and not our faith. This doesn’t look or sound like Jesus. That is what makes these verses so incredibly challenging.
Notice that God’s word calls us not to merely react in vengefulness but to be proactive in blessing. When we manage not to retaliate, we have not yet fully obeyed. As disciples of Jesus, we’re not only to refrain from doing our enemies evil; we’re actually to do them good. It is easy to convince ourselves that ignoring our foes will take care of the problem- or that it is the most we can realistically be expected to do, but here we discover that we’re actually supposed to show them hospitality! Our role is to respond to wrongdoing with a spirit of generosity, trusting that God will always judge justly and therefore we do not need to judge, and indeed must not do so (1 Peter 2:23).
Even as members of Christ’s body, many of us still seek to justify our disobedient, retributive actions or thoughts. Yet while our enemies’ minds may be able to cope with our arguments and their spirits will be strong enough to stand against our threats, love in action might bring them to repentance. So how does your heart need to be transformed or how should your actions be affected by these verses? Do not duck their challenge. Part of growing in Christlikeness is to look for ways to do good to your enemies, acting out of the overflow of God’s radical kindness and generosity.
- How is God calling me to think differently?
- How is God reordering my heart’s affections—what I love?
- What is God calling me to do as I go about my day today?
Further Reading: LUKE 22:47-53
[1] The Epistles of Paul the Apostle to the Romans and to the Thessalonians, Calvin’s Commentaries, ed. David F. Torrance and Thomas F. Torrance, trans. Ross Mackenzie (Eerdmans, 1995), p 279.
Scripture
About this Plan
![The Heart of Christianity: A 7-Day Plan on God’s Love and Ours](/_next/image?url=https%3A%2F%2Fimageproxy.youversionapi.com%2Fhttps%3A%2F%2Fs3.amazonaws.com%2Fyvplans%2F32452%2F1280x720.jpg&w=3840&q=75)
There’s a reason that the two greatest commandments according to Jesus begin “You shall love….” There’s a reason that the apostle Paul says we can have all the spiritual gifts in the world yet still “gain nothing” if we lack love. In this seven-day survey on God’s love and ours, Alistair explains why love truly is at the heart of Christianity.
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