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Luke 6

6
chapter six
1and it is happened, a Shabbos day is he passed through through the corn fields; and his disciples have plucked ears of corn, have they break with the hands and eaten. 2some however of the Pharisees have said: why do you (PL) this, what they must Sabbath not do? 3and Yehoshua has answering to them said: (question) have you (PL) then not read the these, which David (the king) has done, when he is hungry become and the (people), who are was with him? 4as he is entered in Hashem's house (Mishkan), and has taken the Lechem HaPanim and it eaten, and has also given to the (people), who are was with him; who no one has not permitted to eat except the kohenim alone? (Samuel 1st 21, 3-4.) 5and he has to them said: the Son of Man is L-rd of the Sabbath.
6and it is happened an other Sabbath, that he is entered in a synagogue and has taught; and there was a man, whose right hand was withered. 7and the scribes and the Pharisees have good attention given on him, if he will Sabbath heal, so that they should find something him accuse. 8he however has known their thoughts; and has said to the man, with the withered hand: pick yourself up and place you in the midst! and he is stand up again and self stood. 9and Yehoshua has to them said: I want you (PL) ask: (question) permitted is it Sabbath do good or do evil, save a soul, or kill? 10and looking around self on them all, has he said to him: stretch out your hand! and he has it done, and his hand is again healthy become. 11they however are full become with fury; and have discussed one with the other, what they should do to Yehoshua.
12and it is happened in the these days, that he is went out to the mountain prayer to do; and has remained the whole night in prayer to Hashem. 13and when it is become day, has he called to self his disciples and chosen of them twelve, which he has also a name given Shlichim: 14Simon, whom he has also a name given Peter, and Andrew his brother, and James and John, and Philip and Bar-Talmai, 15and Mattityahu and Toma, and James son of Chalfai and Simon, who they has him called Zealot, 16and Yehudah son of James, and Yehudah man from Kriot, who is become the betrayer. 17and is with them come down and has self stood on a level place, and a great crowd of his disciples and a great crowd of people from all Yehudah and Jerusalem and of the region by the sea of Tyre and Sidon, 18which are come him hear and to be healed of their disease; and the (one), what are was plagued of unclean spirits, are healed become. 19and the whole crowd people has sought him to touch, because it is went out of him a power and has (to) everyone healed.
20and he has uplifted his eyes on his disciples, and said:
blessed are you (PL), poor people,
because the kingdom of Hashem is yours!
21blessed are you (PL), who hunger now,
because you (PL) will be filled to be!
blessed are you (PL), who weep now,
because you (PL) will laugh!
22blessed are you (PL), when the people will you (PL) hate, and when they will you (PL) exclude and insult and cast out your name as something evil, on account of the Son of Man. 23rejoice self in that day and dance, because look, great is your reward in heaven; because just so have their parents done to the prophets.
24however woe to you (PL), the rich!
because you (PL) have already received your consolation.
25woe to you (PL), the who are now filled,
because you (PL) will hunger.
woe to you (PL), who laugh now!
because you (PL) will mourn and weep.
26woe to you (PL), when all people will speak well about you (PL), because just so have their parents done to the false prophets.
27to you (PL) however, who listen, say I: has love your (PL) enemies, do good to the, who hate you (PL); 28bless the, who curse you (PL), do prayer for the, who insult you (PL). 29the, who strike you on the cheek, give also the other; and of the, who takes with you (SG) went away the robe, keep also the shirt not back. 30give every, who asks you; and from the one, who takes that is yours from you (SG) went away, demand it not back. 31and just as you (PL) want, that the people should do to you (PL), shall you (PL) also so do to them. 32and if you (PL) have love the (ones), who love you (PL), what for a favor is that with you (PL)? because even the sinners have love the (ones), who have them love. 33because if you (PL) do good to the (ones), who do you (PL) good, what for a favor is that with you (PL)? the sinners do after all the same. 34and if you (PL) shall lend to the (ones), from whom you (PL) hope back to receive, what for a grace is that with you (PL)? even sinners lend to sinners, so that the as much (to) get back. 35you (PL) however shall love have your (PL) enemies, and do good, and lend, without to hope on something back; and great will be your reward, and you (PL) will be the Most High's children; because he is good to the ungrateful and wicked. 36be merciful, just as like your Father is merciful. 37and judge not, so that you (PL) shall not judged to be; and condemn not and you (PL) will not condemned to be; be forgive, and it will you (PL) forgiven to be; 38give, and it will you (PL) given to be; measure a good, a pressed down, a shaken together, a running over will it be you (PL) give in your lap into. because with who for measure you (PL) will measure, will you (PL) in return measured to be.
39and he has also said a parable to them: (question) can then a blind man lead a blind man? will they then not both fall into in a pit? 40the disciple of is not above the Rebbe; when however perfected, will every be as the Rebbe his. 41and why do you see the splinter, what is in your brother's eye, and notice not the beam in your own eye? 42how you can say to the brother yours: brother, let me remove the splinter, what is in your eye; while yourself do you see not the beam in your eye? you (SG) hypocrite, take to the first out the beam of your eye, and then will you see clearly to take out the splinter, what is in your brother's eye. 43because it is there is not any good tree, who brings bad fruit; and again also not any evil tree, who brings good fruit. 44because every tree is recognized from its own fruit; for of thorns gather they not any figs, and from a thorn bush cuts they not any grapes. 45the good man brings out the good of the good treasure of his heart, and the evil brings out bad of the bad (treasure); because of that, with which the heart flows over, speaks the mouth his.
46and why call you (PL) me, L-rd, L-rd, and do not what I tell? 47every one who comes to me and hears my words and does them, will I you (PL) to show to whom he is like; 48he is like man, who build a house, has dug and is went down deep and put the foundation on the rock; and when it is come a flood, has the current self thrown against that house and it not could not shake; because of it was good built. 49the however what hear and do not, is like people, who has built on the earth a house without a foundation; against which the current has self thrown and it is soon fell, and the collapse of that house was great.

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Luke 6: OYBCENGL

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