letter to the Jews 10
10
chapter ten
1because the law, having only a shadow of the coming good things, not the real substance of the things themselves, can never not make perfect the (ones), who come with the sacrifices, which one is offering without ceasing year in year out. 2because in otherwise would they then not cease them to bring? on account of that what the (ones), which offer up the worship, being once cleansed become, would more not have any conscience of sin. 3but in the these (sacrifices) is there a yearly remembrance of sin. 4because the blood of oxen and goats has not the power to take away sin. 5therefore, coming in in the world, says he:
a sacrifice and an offering you have not required,
but a body you have me prepared;
6burnt offerings and sacrifices for sin are you (SG) not well pleased.
7then have I said: look am I come,
in the scroll of book stands written about me,
to do your will, o G-d!
(Psalms 40, 7-9)
8saying above (quote unquote) a sacrifice and a offering and burnt offerings and sacrifices for sin you have not required, not are they you (SG) well pleased, which are offered become according to the law, 9has he then said: look am I come to do Your will. He has cancelled the first, so as the second to confirm, 10in which will (of Hashem) we are holy become through the offering his of the body of Yehoshua the Moshiach once for always. 11and every/each kohen stands day out day one, serving and sacrifice making the same sacrifices, which can never not take away sin; 12He however, having offer was one sacrifice for sin, did Himself on eternal sat down on Hashem's right side; 13waiting since then on until His enemies will put be as a footstool to His feet. 14because He has with one sacrifice perfect made on eternal the (ones), who are holy become. 15and also the Spirit the Holy says witness to us; because afterwards as He has said:
16this is the covenant, which I will make
with them after those days, says the L-rd (G-d),
I will give my Torah in their hearts
and on their minds will I it write;
17and their sin and their lawless deeds
will I more not remember.
(Yirmeyah 31, 32-33)
18and where there is a forgiveness of the these, there gives more not any sacrifice for sin.
19therefore, brothers, having boldness to enter in the Holy of Holies through the blood of Yehoshua, 20by (Judaism) way of (Hashem), which He has for us initiated, a new and living through the curtain, this means His flesh, 21and (having) a kohen gadol over the house of Hashem, 22let us come with a sincere heart in the fullness of faith with our hearts cleansed of a evil conscience and with bodies washed in clean water; 23let us hold firm, without hesitating, the faith of the hope; because faithful is the One, who has promised; 24and let us stimulate one of the other, to awake to love and to deeds good; 25not to neglecting our gather ourselves, as it is the custom of some; but let us exhort do one the other, and this on as much more on how much you (PL) see the Day itself approach.
26because if we sin deliberately, then as we have received the knowledge of the truth, remains more not any sacrifice for sin, 27but a terrible waiting for on the judgment and perilous fire, which will devour the rebellious. 28someone, who is violating law of Moses, must without mercy die on the witness say of two or three; 29who for a greater punishment is worthy this one, who has the son of the Most High trampled with the feet and held for defiled the blood of the covenant, through which he is holy become, and blasphemed the Spirit of grace. 30because we know Him, who has said:
to Me belongs vengeance,
I will pay.
and again:
the L-rd (G-d) will judge His people.
(Deuteronomy 32, 35-36)
31it is terrible to fall in the hands of the living G-d. (Deuteronomy 4, 24)
32remember yourselves however the first days, in which the light is you (PL) gone up, the struggle of suffering, which you (PL) did bear; 33in part are you (PL) become a spectacle through shame and troubles, and in part through take/receive a common share with the (ones), who are so treated become. 34because you (PL) have had empathy with the prisoners and with joy accepted the plunder of your possessions and goods, knowing, that you (PL) have a greater possession, which has a permanence. 35throw then not went away your confidence, which has a great reward. 36because you (PL) need yourselves in endurance, so that when you (PL) will have done Hashem's will, shall you (PL) receive the promise.
37because after a small, small while,
this One, who comes, will come and Himself not delay.
38and my righteous one will through faith live;
and if he will himself shrink back,
has My soul not any pleasure in him.
(Habakuk 2, 3-4)
39we however are not of the (ones), who draw ourselves back to corruption, only who through faith save their soul.
Currently Selected:
letter to the Jews 10: OYBCENGL
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
English Interlinear of the Orthodox Yiddish Brit Chadasha
© AFII Artists For Israel International, 2024
