Galatians 3

chapter three

1without understanding Galatians! who has you (PL) bewitched, you (PL), before whose eyes Yehoshua the Moshiach is before painted become as hung up on the tree? 2only the these want I learn from you (PL): (question) through merit of deeds of 613 merit did you (PL) receive the Spirit (the Holy), or through the believing (faith) which does come from hearing? 3in this way foolish are you (PL)? beginning with the Spirit, leave you (PL) now off with the flesh? 4so much have you (PL) suffered in vain? if it is really in vain. 5and He, who gives you (PL) the Spirit and does on among you (PL) works of power, ((question) does He it then) through merit of 613 mitzahs merit (salvation), or the believing (faith) which does come from hearing? 6exactly so as Abraham did believe Hashem, and it is him imputed become for righteousness. (Genesis 15, 6.) 7therefore shall you (PL) know be, that the (ones), who are of faith, are sons of Abraham. 8and because the verse had foreseen, that Hashem will justify the nations (of the world) through faith, did He beforehand announce the news to Abraham:

in you (SG) will blessed become all nations.

(Genesis 18, 18; 12, 3)

9so around are the (ones), who are of faith, blessed together with Abraham the believer. 10because all, who are relying on themselves on the deeds of the (stickler legalism) law (on the merit of 613 mitzahs merit (salvation)), are under a curse; because it stands written:

cursed is every one, who abides not in all, which it stands written in the book of Torah, it to do.

(Deuteronomy 27, 26)

11but that through the (stickler legalism) law becomes anyone not justified before Hashem is plainly clear; because;

the righteous will through faith live.

(Habakuk 2, 4)

12the (stickler legalism) law however is not of faith; but: who it does them, that (one) will through them live. (Leviticus 18, 5.) 13Moshiach has us redeemed from the curse of the Torah, becoming a curse for our sakes; because it stands written;

cursed is every one, who hangs on a tree;

(Deuteronomy 21, 23)

14so that the blessing of Abraham shall come to the nations in Yehoshua the Moshiach; so that we shall receive what was promised of the Spirit through the faith.

15brothers, I speak (plainly) as a man: even a man's ratified will is anyone not annul or places (something) to (in addition). 16and to Abraham are said become the promises and to his Seed. he says not: and to seeds, as about a many; but as to a unique one: and to your Seed (Genesis 22, 18), who is the Moshiach. 17I say however the these: a bond (covenant), previously confirmed by Hashem, can the Torah, which is come four hundred and thirty years later, not set aside, that the promise shall null and void become. 18because if the inheritance is through the law, is it more not through the promise; Hashem however has it Abraham given through a promise. 19what then is the law? it is added become on account of the sin, until the Seed will come, upon whom the promise related itself; it (the law) is decreed become through angels in the hand of a mediator. 20the mediator however is not of one; Hashem however is one. 21(question) is then therefore the law against the promises of Hashem? mercy and peace! because would a law given become, which were able alive to make, would in truth the righteousness be of law. 22the verse has however (to) everyone locked together under the sin, so that what was promised through faith in Yehoshua the Moshiach shall given be to the (ones), who believe. (Psalms 14, 1-3)

23previously however, before the faith is come, we were under the watch of the law, locked together for the faith, which has about to revealed be. 24so around is the law become our educator for the Moshiach, so that we should justified become through faith. 25and as the faith is already come, are we more not under a educator. 26because all are you (PL) Hashem's children through faith in Yehoshua the Moshiach. 27because you (PL) all, who are immersed become in the mikveh to the Moshiach, have yourselves dressed in Moshiach. 28there there is more not Jew nor Greek, there there is more not slave nor free (man), there there is more not male and female; because all are you (PL) one in the Moshiach Yehoshua. 29and if you (PL) belong to the Moshiach, are you (PL) indeed Abraham's seed—heirs according to the promise.

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