Thola i AppUndying Commitment: A 14-day Study in StewardshipIsampula
A Living Sacrifice
Paul is calling his readers to give themselves, soul and body, to God as a living, dynamic sacrifice. Chinese evangelist and martyr Watchman Nee (1903-1972) points out that Paul had called for individuals to give their bodies over to righteousness in chapter 6; here he is calling them into a unity of sacrifice as one body.
It is a call to us for a united step of faith, the presenting of our bodies as one 'living sacrifice' unto God. This is something that goes beyond the merely individual, for it implies contribution to a whole. The 'presenting' is personal but the sacrifice is corporate; it is one sacrifice. Intelligent service to God is one service. We need never feel our contribution is not needed, for if it contributes to the service, God is satisfied. And it is through this kind of service that we prove [what is the 'good, pleasing and perfect will' of God] (v. 2), or, in other words, realize God's eternal purpose in Christ Jesus.
Evangelical theologian R. Scott Rodin explains how this sacrificial unity is lived out.
This lifestyle and therefore this worship is characterized by a 'oneness.' We serve one Lord, we are citizens of one kingdom, and we offer one service as stewards. We have renounced shared lordship, dual citizenship and divided service. As such our live have a determined sense about them! We have a sense of confidence that gives way to compassion and sacrificial service without ever losing that determination and certitude. This sense of freedom and purpose is also our worship. It bears witness to the steward who has been set free to render one service in one kingdom to one Lord.
Our spiritual acts of worship are also embodied and concrete. Rodin continues:
As this worship is Trinitarian, focused, and manifested in all aspects of our lives, it is also worship at all four levels of our existence. We worship God in our stewardship of our relationship to God. We worship and glorify God in the self-love that is the love of one created by God. We worship and glorify God in our selfless service to our neighbor. And we worship and glorify God in our care of creation. Worship happens in the local church, in the home, in the workplace, and in the community. Worship happens in cleaning up a stretch of highway, taking meals to shut-ins, caring for our health and gathering together on Sunday in our churches!Worship happens when leaders of Christian institutions seek to make God-pleasing decisions about the use of funds entrusted to them for ministry.
Paul is calling his readers to give themselves, soul and body, to God as a living, dynamic sacrifice. Chinese evangelist and martyr Watchman Nee (1903-1972) points out that Paul had called for individuals to give their bodies over to righteousness in chapter 6; here he is calling them into a unity of sacrifice as one body.
It is a call to us for a united step of faith, the presenting of our bodies as one 'living sacrifice' unto God. This is something that goes beyond the merely individual, for it implies contribution to a whole. The 'presenting' is personal but the sacrifice is corporate; it is one sacrifice. Intelligent service to God is one service. We need never feel our contribution is not needed, for if it contributes to the service, God is satisfied. And it is through this kind of service that we prove [what is the 'good, pleasing and perfect will' of God] (v. 2), or, in other words, realize God's eternal purpose in Christ Jesus.
Evangelical theologian R. Scott Rodin explains how this sacrificial unity is lived out.
This lifestyle and therefore this worship is characterized by a 'oneness.' We serve one Lord, we are citizens of one kingdom, and we offer one service as stewards. We have renounced shared lordship, dual citizenship and divided service. As such our live have a determined sense about them! We have a sense of confidence that gives way to compassion and sacrificial service without ever losing that determination and certitude. This sense of freedom and purpose is also our worship. It bears witness to the steward who has been set free to render one service in one kingdom to one Lord.
Our spiritual acts of worship are also embodied and concrete. Rodin continues:
As this worship is Trinitarian, focused, and manifested in all aspects of our lives, it is also worship at all four levels of our existence. We worship God in our stewardship of our relationship to God. We worship and glorify God in the self-love that is the love of one created by God. We worship and glorify God in our selfless service to our neighbor. And we worship and glorify God in our care of creation. Worship happens in the local church, in the home, in the workplace, and in the community. Worship happens in cleaning up a stretch of highway, taking meals to shut-ins, caring for our health and gathering together on Sunday in our churches!Worship happens when leaders of Christian institutions seek to make God-pleasing decisions about the use of funds entrusted to them for ministry.
UmBhalo
Mayelana naloluHlelo
We often associate the word stewardship with money. While it’s true that we’re called to be good stewards of our finances, stewardship certainly doesn’t end with our bank accounts. In this plan, you’ll be challenged to consider the connection between stewardship and commitment, and you’ll be inspired to elevate your relationship with God to the top of your priority list. Each day’s reading includes a brief Scripture passage and relevant devotional.
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We'd like to thank The Stewardship Council, creators of Zondervan's NIV Stewardship Study Bible, for the structure of the Undying Commitment: A 14-day Study in Stewardship. For more information about this plan, the NIV Stewardship Study Bible, or hundreds of stewardship resources, please visit their site at http://www.stewardshipcouncil.net/
