Udaba NgokuVuka KukaKristuIsampula

Isisekelo SeBhayibheli Sovuko  

NgokweBhayibheli, lonke iqiniso ngobuKristu noKristu, lincike kuphela ekuvukeni kukaKristu ngokomzimba. Kangangoba umphostoli uPawulu ngenkathi ebhalela iBandla laseKorinte waphikisana, “Uma uKristu engavuswanga, ukushumayela kwethu kuyize nokholo lwenu” (1 KwabaseKorinte. 15:14). Ngamanye amazwi, lokho uPawulu akushoyo ukuthi uma engavukanga kusho ukuthi ubuKristu bungamanga ngokuphelele! Kodwa uma Evukile, khona-ke isigameko sibaluleke kakhulu kuwo wonke umlando. UDkt. Gary R. Habermas, omunye wochwepheshe abahamba phambili emhlabeni ngobufakazi bokuvuswa kukaJesu, unikeza imibono emithathu esekelwe emiBhalweni futhi imi kanje:

1. Ubufakazi obungokomBhalo obusekelwe ku-1 KwabaseKorinte 15: Izici ezimbili ezibalulekile       ezimayelana naku-1 KwabaseKorinte 15 kudingeka zishiwo uma kuziwa ebufakazini ababunikezayo ngokuphathelene "nokuvela ngemva kokuvuka kwabafileyo. kaJesu"(1KwabaseKorinte 15:4-8). Okokuqala, kuyiqiniso ukuthi ungomunye “wemibiko yakudala” etholakala ngovuko, ngaphambi kwesikhathi kunamavangeli. Okwesibili, ngezehlakalo “zofakazi bokuzibonela ” ekunikezayo. Eqinisweni, uPawulu wabhala lezi zindaba ngo-AD 54-57 okungukuthi, eminyakeni engu-  25 ngemva kokubethelwa kukaKristu. Lesi sikhathi esifushane phakathi kokwenzeka komcimbi nokulotshwa kwaso sibonisa ukwethembeka “kwemibiko yofakazi bokuzibonela” njengoba sibeka eceleni ukuthi kungenzeka noma yiziphi izinganekwane zonakalise umbiko. Ngaphezu kwalokho, namuhla sithembela ngisho nemibiko yofakazi bokuzibonela bezenzakalo zesikhathi eside.
2. Ukuthembeka kobufakazi bukamphostoli uPawulu:Amaqiniso amabili abalulekile ngoMphostoli akhuluma ngabo ubuqiniso noma ukwethembeka kwakhe. Okokuqala, ukuguqulwa kukaPawulu kukholakala ukuthi kwenzeka phakathi nesikhathi esiwunyaka owodwa kuya kwemibili ngemva kokubethelwa  kukaKristu. Ngaphezu kwalokho, inkathi yesikhathi esifushane uma kuqhathaniswa phakathi kokwenzeka kwangempela kwesenzakalo (okungukuthi, ukuvuka kukaKristu) nokubhala kwakhe le ndaba ebalulekile lapho umuntu ecabanga ‘umlando wasendulo’. Okwesibili, umuntu kufanele akhumbule ukuthi uPawulu akagcini nje ngokukhuluma ngabantu abehlukene ababengofakazi bokuzibonela kodwa naye ngokwakhe ungufakazi wokuzibonela uKristu ovusiwe (1 KwabaseKorinte. 15:8). Lobu bufakazi buba bubaluleke nakakhulu lapho umuntu ecabangela iqiniso lokuthi uPawulu ngaphambili owaziwa ngokuthi uSawulu "wayengabaza" ongagcini nje ngokungabaza iqiniso lobuKristu kodwa futhi washushisa abalandeli babo kabuhlungu. 
3. Ukuthembeka kokulandisa kofakazi bokuzibonela ngabafundi: Iqiniso lokuthi abafundi baguqulwa ngempela kangangokuthi babezimisele ukufakaza engozini yokulahlekelwa izimpilo zabo. Omunye wake wabhala, “Abantu bangase bazimisele ukufela lokho abakholelwa ukuthi kuyiqiniso, kodwa abasoze bafela lokho abakwaziyo ukuthi kungamanga”. 

Lezi zizathu ezintathu, uma zihlanganiswa zakha isisekelo esiqinile seBhayibheli esingasisiza sifinyelele ngokuqinile ukuthi uJesu Kristu wavuka kwabafileyo.