Amavesi eBhayibheli adumile avela kokuthi Lucan 4

Dlulisela

«Pnevma Kirìu ine ep’ eme: dhia tuto me echrise: me apestile dhia na evanghelizome pros tus ptochus, dhia na iatrevso tus sindetrimmenus tin cardhian, na kirixo pros tus echmalotus eleftherian, ke pros tus tiflus anavlepsin, na apostilo tu sindethlazmenus en eleftherìa, Dhia na kirixo evprozdhecton Kirìu eniafton.»

Ke apocrithìs pros afton ipen o Iisus, Ipaghe opiso mu, Satanà: dhioti ine gheghrammenon, «Thelis proskinisi Kirion ton Theon su, ke afton monon thelis latrevsi.»

Ke apecrithi o Iisus pros afton, leghon, ine gheghrammenon, «Oti me arton monon dhen theli zisi o anthropos, allà me panda loghon Theu.»

O dhe Iisus pliris Pnevmatos Aghìu ipestrepsen apo ton Iordhanin: ke efereto dhia tu Pnevmatos is tin erimon

Ke apocrithìs ipe pros aftòn o Iisus, Oti ine irimenon, «Dhen thelis pirasi Kirion ton Theon su.»

Ke afu eteliose panda pirazmon o dhiavolos, apemacrinthi ap’ aftu mechri keru.

Ke anavivàsas afton o dhiavolos is oros ipsilon, edhixen is afton panda ta vasìlia tis icumenis en mià stighmi chronu: Ke ipe pros afton o dhiavolos, Is se thelo dhosi àpasan tin exusian taftin ke tin dhoxan aftòn: dhioti is eme ine paradhedhoméni, ke is ondina thelo, dhidho aftin: Si lipon ean proskinisis enòpion mu, su thelusin isthe panda. Ke apocrithìs pros afton ipen o Iisus, Ipaghe opiso mu, Satanà: dhioti ine gheghrammenon, «Thelis proskinisi Kirion ton Theon su, ke afton monon thelis latrevsi.»

Ke eferen afton is Ierusalim, ke estisen afton epi to pterighion tu ierù, ke ipe pros afton, Ean ise o Iios tu Theu, ripson seafton endefthen cato: Dhioti ine gheghrammenon, «Oti is tus anghelus aftu theli prostaxi peri su, dhia na se dhiafilaxosi»: Ke «oti thelusi se siconi epi ton chiròn aftòn, dhia na mi proscòpsis pros lithon ton podha su.» Ke apocrithìs ipe pros aftòn o Iisus, Oti ine irimenon, «Dhen thelis pirasi Kirion ton Theon su.»