A ‘Rhetorical Tap Dance’

While making money is an unapologetic obsession for many and is a universal need, giving and receiving money can be hugely sensitive. Despite the warmth of his relationship with the Philippians, Paul leaves this tricky subject until his conclusion.

His comments are a lesson not only in a godly attitude to finance but also in pastoral diplomacy and care. The church has repeatedly generously treated him, both in his missionary travels and in his confinement. He has already referred to their gospel partnership (1:5), which includes prayer, encouragement, and evangelism, and now he refers to Epaphroditus's role in bringing money (v 18). For all of this, Paul pens his profound appreciation.

Yet there are dangers in offering effusive thanks. It may look as though he is requesting more. Moreover, he does not want to become trapped in a sense of obligation and debt. Patronage in the Greco-Roman world would tie a person to those who pay him, but Paul needs the freedom to serve widely. Further, he differs from preachers who peddle ideas for financial gain. His declared principle has always been to refuse personal gifts lest the gospel appear to be purchased. So, he expresses gratitude and financial independence and declares that their gifts constitute investments in a divine bank account. Their sacrifice has brought God great delight, and they can count on Christ’s generous provision in their need, just as Paul is doing.

Making difficult choices concerning need certainly causes pastoral heartache. Yet dependence on our all-sufficient God may teach us deeper habits of security and trust that our wealth may have barred us from.

Respond in Prayer

Father, we need your wisdom in all our handling of money. Guide us in using what we have and what causes we should give to. If we're involved in raising money, show us how to do that in a godly way. Teach us gratitude and contentment. For Jesus' sake, Amen.