mathiH 5
5
1anantaraM sa jananivahaM nirIkSya bhUdharopari vrajitvA samupaviveza|
2tadAnIM ziSyeSu tasya samIpamAgateSu tena tebhya eSA kathA kathyAJcakre|
3abhimAnahInA janA dhanyAH, yataste svargIyarAjyam adhikariSyanti|
4khidyamAnA manujA dhanyAH, yasmAt te sAntvanAM prApsanti|
5namrA mAnavAzca dhanyAH, yasmAt te medinIm adhikariSyanti|
6dharmmAya bubhukSitAH tRSArttAzca manujA dhanyAH, yasmAt te paritarpsyanti|
7kRpAlavo mAnavA dhanyAH, yasmAt te kRpAM prApsyanti|
8nirmmalahRdayA manujAzca dhanyAH, yasmAt ta IzcaraM drakSyanti|
9melayitAro mAnavA dhanyAH, yasmAt ta Izcarasya santAnatvena vikhyAsyanti|
10dharmmakAraNAt tADitA manujA dhanyA, yasmAt svargIyarAjye teSAmadhikaro vidyate|
11yadA manujA mama nAmakRte yuSmAn nindanti tADayanti mRSA nAnAdurvvAkyAni vadanti ca, tadA yuyaM dhanyAH|
12tadA Anandata, tathA bhRzaM hlAdadhvaJca, yataH svarge bhUyAMsi phalAni lapsyadhve; te yuSmAkaM purAtanAn bhaviSyadvAdino'pi tAdRg atADayan|
13yuyaM medinyAM lavaNarUpAH, kintu yadi lavaNasya lavaNatvam apayAti, tarhi tat kena prakAreNa svAduyuktaM bhaviSyati? tat kasyApi kAryyasyAyogyatvAt kevalaM bahiH prakSeptuM narANAM padatalena dalayituJca yogyaM bhavati|
14yUyaM jagati dIptirUpAH, bhUdharopari sthitaM nagaraM guptaM bhavituM nahi zakSyati|
15aparaM manujAH pradIpAn prajvAlya droNAdho na sthApayanti, kintu dIpAdhAroparyyeva sthApayanti, tena te dIpA gehasthitAn sakalAn prakAzayanti|
16yena mAnavA yuSmAkaM satkarmmANi vilokya yuSmAkaM svargasthaM pitaraM dhanyaM vadanti, teSAM samakSaM yuSmAkaM dIptistAdRk prakAzatAm|
17ahaM vyavasthAM bhaviSyadvAkyaJca loptum AgatavAn, itthaM mAnubhavata, te dve loptuM nAgatavAn, kintu saphale karttum Agatosmi|
18aparaM yuSmAn ahaM tathyaM vadAmi yAvat vyomamedinyo rdhvaMso na bhaviSyati, tAvat sarvvasmin saphale na jAte vyavasthAyA ekA mAtrA bindurekopi vA na lopsyate|
19tasmAt yo jana etAsAm AjJAnAm atikSudrAm ekAjJAmapI laMghate manujAMJca tathaiva zikSayati, sa svargIyarAjye sarvvebhyaH kSudratvena vikhyAsyate, kintu yo janastAM pAlayati, tathaiva zikSayati ca, sa svargIyarAjye pradhAnatvena vikhyAsyate|
20aparaM yuSmAn ahaM vadAmi, adhyApakaphirUzimAnavAnAM dharmmAnuSThAnAt yuSmAkaM dharmmAnuSThAne nottame jAte yUyam IzvarIyarAjyaM praveSTuM na zakSyatha|
21aparaJca tvaM naraM mA vadhIH, yasmAt yo naraM hanti, sa vicArasabhAyAM daNDArho bhaviSyati, pUrvvakAlInajanebhya iti kathitamAsIt, yuSmAbhirazrAvi|
22kintvahaM yuSmAn vadAmi, yaH kazcit kAraNaM vinA nijabhrAtre kupyati, sa vicArasabhAyAM daNDArho bhaviSyati; yaH kazcicca svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviSyati; punazca tvaM mUDha iti vAkyaM yadi kazcit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviSyati|
23ato vedyAH samIpaM nijanaivedye samAnIte'pi nijabhrAtaraM prati kasmAccit kAraNAt tvaM yadi doSI vidyase, tadAnIM tava tasya smRti rjAyate ca,
24tarhi tasyA vedyAH samIpe nijanaivaidyaM nidhAya tadaiva gatvA pUrvvaM tena sArddhaM mila, pazcAt Agatya nijanaivedyaM nivedaya|
25anyaJca yAvat vivAdinA sArddhaM vartmani tiSThasi, tAvat tena sArddhaM melanaM kuru; no cet vivAdI vicArayituH samIpe tvAM samarpayati vicArayitA ca rakSiNaH sannidhau samarpayati tadA tvaM kArAyAM badhyethAH|
26tarhi tvAmahaM taththaM bravImi, zeSakapardake'pi na parizodhite tasmAt sthAnAt kadApi bahirAgantuM na zakSyasi|
27aparaM tvaM mA vyabhicara, yadetad vacanaM pUrvvakAlInalokebhyaH kathitamAsIt, tad yUyaM zrutavantaH;
28kintvahaM yuSmAn vadAmi, yadi kazcit kAmataH kAJcana yoSitaM pazyati, tarhi sa manasA tadaiva vyabhicaritavAn|
29tasmAt tava dakSiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikSipa, yasmAt tava sarvvavapuSo narake nikSepAt tavaikAGgasya nAzo varaM|
30yadvA tava dakSiNaH karo yadi tvAM bAdhate, tarhi taM karaM chittvA dUre nikSipa, yataH sarvvavapuSo narake nikSepAt ekAGgasya nAzo varaM|
31uktamAste, yadi kazcin nijajAyAM parityakttum icchati, tarhi sa tasyai tyAgapatraM dadAtu|
32kintvahaM yuSmAn vyAharAmi, vyabhicAradoSe na jAte yadi kazcin nijajAyAM parityajati, tarhi sa tAM vyabhicArayati; yazca tAM tyaktAM striyaM vivahati, sopi vyabhicarati|
33punazca tvaM mRSA zapatham na kurvvan IzcarAya nijazapathaM pAlaya, pUrvvakAlInalokebhyo yaiSA kathA kathitA, tAmapi yUyaM zrutavantaH|
34kintvahaM yuSmAn vadAmi, kamapi zapathaM mA kArSTa, arthataH svarganAmnA na, yataH sa Izvarasya siMhAsanaM;
35pRthivyA nAmnApi na, yataH sA tasya pAdapIThaM; yirUzAlamo nAmnApi na, yataH sA mahArAjasya purI;
36nijazironAmnApi na, yasmAt tasyaikaM kacamapi sitam asitaM vA karttuM tvayA na zakyate|
37aparaM yUyaM saMlApasamaye kevalaM bhavatIti na bhavatIti ca vadata yata ito'dhikaM yat tat pApAtmano jAyate|
38aparaM locanasya vinimayena locanaM dantasya vinimayena dantaH pUrvvaktamidaM vacanaJca yuSmAbhirazrUyata|
39kintvahaM yuSmAn vadAmi yUyaM hiMsakaM naraM mA vyAghAtayata| kintu kenacit tava dakSiNakapole capeTAghAte kRte taM prati vAmaM kapolaJca vyAghoTaya|
40aparaM kenacit tvayA sArdhdaM vivAdaM kRtvA tava paridheyavasane jighRtite tasmAyuttarIyavasanamapi dehi|
41yadi kazcit tvAM krozamekaM nayanArthaM anyAyato dharati, tadA tena sArdhdaM krozadvayaM yAhi|
42yazca mAnavastvAM yAcate, tasmai dehi, yadi kazcit tubhyaM dhArayitum icchati, tarhi taM prati parAMmukho mA bhUH|
43nijasamIpavasini prema kuru, kintu zatruM prati dveSaM kuru, yadetat puroktaM vacanaM etadapi yUyaM zrutavantaH|
44kintvahaM yuSmAn vadAmi, yUyaM ripuvvapi prema kuruta, ye ca yuSmAn zapante, tAna, AziSaM vadata, ye ca yuSmAn RृtIyante, teSAM maGgalaM kuruta, ye ca yuSmAn nindanti, tADayanti ca, teSAM kRte prArthayadhvaM|
45tatra yaH satAmasatAJcopari prabhAkaram udAyayati, tathA dhArmmikAnAmadhArmmikAnAJcopari nIraM varSayati tAdRzo yo yuSmAkaM svargasthaH pitA, yUyaM tasyaiva santAnA bhaviSyatha|
46ye yuSmAsu prema kurvvanti, yUyaM yadi kevalaM tevveva prema kurutha, tarhi yuSmAkaM kiM phalaM bhaviSyati? caNDAlA api tAdRzaM kiM na kurvvanti?
47aparaM yUyaM yadi kevalaM svIyabhrAtRtvena namata, tarhi kiM mahat karmma kurutha? caNDAlA api tAdRzaM kiM na kurvvanti?
48tasmAt yuSmAkaM svargasthaH pitA yathA pUrNo bhavati, yUyamapi tAdRzA bhavata|
தற்சமயம் தேர்ந்தெடுக்கப்பட்டது:
mathiH 5: SANHK
சிறப்புக்கூறு
பகிர்
நகல்
உங்கள் எல்லா சாதனங்களிலும் உங்கள் சிறப்பம்சங்கள் சேமிக்கப்பட வேண்டுமா? பதிவு செய்யவும் அல்லது உள்நுழையவும்
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