Vatongi 14:8-20
Vatongi 14:8-20 Bhaibheri Dzvene MuChiShona Chanhasi (BDSC)
Mushure menguva yakati kuti, paakadzokera kundomuroora, akatsauka kundoona mutumbi weshumba. Mukati macho makanga mava nebumha renyuchi nouchi, akahubura namaoko ake akadya achifamba. Akati asvika kuvabereki vake akavapa humwe vakadyawo naivo. Asi haana kuvaudza kuti akanga atora uchi mumutumbi weshumba. Zvino baba vake vakaburuka kundoona mukadzi uya. Uye Samusoni akaita mutambo ikoko, setsika yaiitwa nezvikomba. Paakasvika, akapiwa shamwari makumi matatu. Samusoni akati kwavari, “Regai ndikutaurirei chirahwe. Kana mukagona kuchidudzira mukati mamazuva manomwe omutambo, ini ndichakupai nguo dzomucheka dzinosvika makumi matatu nehanzu makumi matatu. Kana musingagoni kudzidudzira, imi munofanira kundipa nguo dzomucheka makumi matatu namakumi matatu ehanzu.” Ivo vakati, “Tiudze chirahwe chako. Rega tichinzwe.” Akapindura akati, “Kumudyi kwakabuda chokudya; kubva kune chine simba kwakabuda zvinotapira.” Havana kugona kupa mhinduro kwamazuva matatu. Pazuva rechina, vakati kumukadzi waSamusoni, “Nyengetedza murume wako kuti atsanangure chirahwe kuti tiregere kukupisai mukafa iwe neveimba yababa vako. Munotikoka pano kuzotibira nhai?” Ipapo mukadzi waSamusoni akazviwisira paari, achichema akati, “Unondivenga iwe! Haundidi chaizvo izvo. Wakapa vanhu vokwangu chirahwe, asi hauna kundiudza dudziro yacho.” Akapindura akati, “Handina kutongochitsanangurira baba vangu kana mai vangu, saka ndingachitsanangura seiko kwauri?” Akachema kwamazuva manomwe ose omutambo. Saka akapedzisira amuudza pazuva rechinomwe, nokuti akaramba achingomumanikidza. Iye akabva azotsanangurira vanhu vake chirahwe. Pazuva rechinomwe, zuva risati radoka, varume vomuguta vakati kwaari, “Chiiko chinotapira souchi? Chiiko chine simba seshumba?” Samusoni akati kwavari, “Dai manga musina kurima netsiru rangu, mungadai musina kugona kududzira chirahwe changu.” Ipapo Mweya waJehovha wakauya pamusoro pake nesimba. Akaburuka akaenda kuAshikeroni, akandouraya varume makumi matatu, akakutunura zvinhu zvavo akapa nguo dzavo kuna avo vakadudzira chirahwe. Akatsamwa kwazvo akaenda kumba kwababa vake. Uye mukadzi waSamusoni akapiwa kushamwari yakanga yamuperekedza pasvitsa.
Vatongi 14:8-20 Shona Bible 1949, revised 2002 (SNA2002)
Zvino nguva yakati yapfuura, akadzoka kuzomutora, akatsauka kuzoona chitunha cheshumba, ndokuona bumha renyuchi muchitunha cheshumba, nouchi. Akahutora namaoko ake, akaenda achidya; akasvika kuna baba vake namai vake, akavapa vakadyawo; asi haana kuvaudza kuti wakanga abura uchi muchitunha cheshumba. Baba vake vakaburukira kumukadzi, Samusoni akagadzirapo mutambo, nokuti majaya aisiita saizvozvo. Zvino vakati vachimuona, vakauya neshamwari dzina makumi matatu kuzova naye. Samusoni akati kwavari, “Nditaurirei chirabwe zvino; kana mukagona kundidudzira icho pamazuva manomwe omutambo, mukawana dudziro yacho, ini ndichakupai nguo dzomucheka dzina makumi matatu nehanzu dzakanaka dzina makumi matatu. Asi kana musingagoni kundidudzira icho, imi muchafanira kundipa nguo dzomucheka dzina makumi matatu, nehanzu dzakanaka dzina makumi matatu.” Ivo vakati kwaari, “Chitaura hako chirabwe, chako, tichinzwe.” Akati kwavari, “Chokudya chakabuda kumudyi, Uye zvinotapira zvakabuda kuno une simba.” Asi vakanga vasingagoni kududzira chirabwe icho namazuva matatu. Zvino nezuva rechinomwe vakati kumukadzi waSamusoni, “Nyengetedza murume wako, atidudzire chirabwe, tirege kukupisa nomoto, iwe naveimba yababa vako; makatidana kuti mutitorere zvatinazvo kanhi? Ndizvo here?” Ipapo mukadzi waSamusoni wakachema kumurume wake, akati, “Unondivenga hako, haundidi; wakataurira vana vavanhu vangu chirabwe, asi hauna kundiudza icho ini.” Akati kwaari, “Tarira, handina kuchiudza baba vangu kana mai vangu; zvino ndingakuudza icho iwe here?” Akaramba achichema kwaari mazuva manomwe panguva yomutambo; zvino nezuva rechinomwe akamuudza, nokuti wakamutambudza kwazvo; ipapo akandoudza vana vavanhu vake chirabwe icho. Nezuva rechinomwe zuva richigere kuvira, varume veguta vakati kwaari, “Ko chinotapira kukunda uchi chinyi? Uye chine simba kukunda shumba chinyiko?” Iye akati kwavari, “Dai musina kurima netsiru rangu, Hamuzaiwana chirabwe changu.” Mweya waJehovha akauya pamusoro pake nesimba guru, akaburukira Ashikeroni, akauraya varume vana makumi matatu kwavari, akatora nguo dzavo, akandopa vakadudzira chirabwe hanzu dzavo dzakanaka. Asi kutsamwa kwake kwakanga kwamutswa kwazvo, akadzokera kumba kwababa vake. Asi mukadzi waSamusoni akapiwa shamwari yake, wakanga amuperekedza.
Vatongi 14:8-20 Bhaibhiri Idzva rechiShona rine Dhuterokanonika (SCLBD)
Kwakati perei chinguva, Samusoni akadzokera ikoko kundotora mukadzi wake. Akambotsauka munzira achida kundoona chitunha cheshumba chiya wanei mukati meshumba iya mune bumha renyuchi nouchi. Akahukwaturira muruoko rwake ndokupfuura nerwendo rwake, oenda zvake achihudya. Akasvika kuna baba naamai vake, akavapawo humwe, ndokubva vadya zvavo. Asi haana kuvaudza kuti hwabva muchitunha cheshumba. Baba waSamusoni akadzikawo kumusha kwomuroora wavo. Samusoni akaita mabiko ikoko, setsika yaiitwa navakuwasha. Veko pavakamuti bha kumuona, vakamupa vaperekedzi, varume makumi matatu. Samusoni akati kwavari, “Regai ndikuitirei chirahwe changu, kana mukagona kundiudza zvachinoreva mumazuva manomwe aya amabiko, mukachidudzira, ini ndichakupai makumi matatu epesa dzamachira erineni namakumiwo matatu ehanzu dzapamabiko. Asi mukatadza kuchirapanura imi ndimi muchandipa pesa dzamachira erineni makumi matatu namakumiwo matatu ehanzu dzapamabiko.” Vakamuti, “Tiitire chirahwe chako tinzwe.” Akavati, “Mune chinodya makabva chokudya, mune chine simba mukabva dapurahunanzva.” Mazuva matatu ose vakakoniwa kurapanura chirahwe chake. Pazuva rechina vakati kumukadzi waSamusoni, “Nyengetedza murume vako, atiudze zvinoreva chirahwe ichi, nokuti tingatokupisai nomoto imi mose nemhuri yababa wako. Heya makatikoka kuno kuti muzotipinza urombo nhai?” Mukadzi waSamusoni akamuchemera achiti, “Unondivenga chete, haundidi. Wakaitira chirahwe vanhu vorudzi rwangu, asi hauna kundiudza zvachinoreva.” Samusoni ndokuti, “Chinzwaka! Baba wangu naamai vangu, handina kumbovataurira! Chandingazoudzirawo iwewe chii?” Mukadzi uyu akamuchemera kwamazuva manomwe mazuva ose amabiko avo. Kuzoti rava rechinomwe Samusoni akazomuudza nokuti mukadzi wake akangoramba ati naye nanga nanga, akabva andoudza vanhu vorudzi rwake zvachinoreva. Zuva risati radoka pazuva rechinomwe iroro, vanhu vomuguta iri vakati kuna Samusoni, “Chii chinotapira kupinda uchi? Chii chine simba kupinda shumba?” Iyewo akavati, “Heede, dai musina kutorima netsiru rangu mungadai musina kuziva chirahwe changu.” Mweya waTenzi wakauya paari nesimba guru kwazvo. Akadzika kuAshikeroni akauraya makumi matatu avarume vomuguta iroro, akapamba zvinhu zvavo, akandopa hanzu dzamabiko kune vaya vakanga varapanura chirahwe chiya. Akagumbuka kwazvo, akadzokera kumusha kwababa vake. Mukadzi waSamusoni akazova mukadzi womumwe wake, aiva muperekedzi wake.
Vatongi 14:8-20 Baiberi Magwaro Matȿene aMŋari 1949 (Doke) (SUB1949)
Ɀino ŋguʋa yakati yapfuʋura, akadzoka kuzomutora, akatsauka kuzoʋona citunha ceshumba, ndokuʋona ɓumha renyuci mucitunha ceshumba, noʋuci. Akabgutora namaʋoko ake, akaenda acidya; akaȿika kunaɓaɓa ʋake namai ʋake, akaʋapa ʋakadya ʋo; asi haana‐kuʋaʋudza kuti wakaŋga aɓura ʋuci mucitunha ceshumba. Ƃaɓa ʋake ʋakaɓurukira kumukadzi, Samsoni akagadzira’po mutambo, nokuti majaya aisiita saiɀoɀo. Ɀino ʋakati ʋacimuʋona, ʋakaʋuya neshamŋari dzinamakumi matatu kuzoʋa naye. Samsoni akati kwaʋari: Ndikutaurirei cirabge ɀino; kana mukagona kundiɗudzira ico pamazuʋa manomŋe omutambo, mukawana ɗudziro yaco, ini ndicakupai ŋguʋo dzomuceka dzinamakumi matatu, nehanzu dzakanaka dzinamakumi matatu. Asi kana musiŋgagoni kundiɗudzira ico, imi mucafanira kundipa ŋguʋo dzomuceka dzinamakumi matatu, nehanzu dzakanaka dzinamakumi matatu. Iʋo ʋakati kwaari: Citaura hako cirabge cako, ticinzwe. Akati kwaʋari: Cokudya cakaɓuɗa kumudyi, Ʋuye ɀinotapira ɀakaɓuɗa kunounesimba. Asi ʋakaŋga ʋasiŋgagoni kuɗudzira cirabge ico namazuʋa matatu. Ɀino nezuʋa recinomŋe ʋakati kumukadzi waSamsoni: Nyeŋgetedza murume wako, atiɗudzire cirabge, tirege kukupisa nomŋoto, iwe naʋeimba yaɓaɓa ʋako; makatiɗana kuti mutitorere ɀatinaɀo kanhi? Ndiɀo here? Ipapo mukadzi waSamsoni wakacema kumurume wake, akati: Unondiʋeŋga hako, haundiɗi; wakataurira ʋana ʋaʋanhu ʋangu cirabge, asi hauna‐kundiʋudza ico ini. Akati kwaari: Tarira, handina‐kuciʋudza ɓaɓa ʋaŋgu kana mai ʋaŋgu; ɀino ndiŋgakuʋudza ico iwe here? Akaramba acicema kwaari mazuʋa manomŋe paŋguʋa yomutambo; ɀino nezuʋa recinomŋe akamuʋudza, nokuti wakamutambudza kwaɀo; ipapo akandoʋudza ʋana ʋaʋanhu ʋake cirabge ico. Nezuʋa recinomŋe zuʋa ricigere kuʋira, ʋarume ʋeguta ʋakati kwaari: Ko cinotapira kukunda ʋuci cinyi? Ʋuye cinesimba kukunda shumba cinyiko? Iye akati kwaʋari: Ƌai musina‐kurima netsiru raŋgu, Hamuzaiwana cirabge caŋgu. Mŋeya waJehova akaʋuya pamsoro pake nesimba guru, akaɓurukira Ashkeroni, akaʋuraya ʋarume ʋanamakumi matatu kwaʋari, akatora ŋguʋo dzaʋo, akandopa ʋakaɗudzira cirabge hanzu dzaʋo dzakanaka. Asi kutsamŋa kwake kwakaŋga kwamutswa kwaɀo, akadzokera kumba kwaɓaɓa ʋake. Asi mukadzi waSamsoni akapiwa shamŋari yake, wakaŋga amuperekedza.
Vatongi 14:8-20 Bhaibhiri Idzva rechiShona (SCLB)
Kwakati perei chinguva, Samusoni akadzokera ikoko kundotora mukadzi wake. Akambotsauka munzira achida kundoona chitunha cheshumba chiya wanei mukati meshumba iya mune bumha renyuchi nouchi. Akahukwaturira muruoko rwake ndokupfuura nerwendo rwake, oenda zvake achihudya. Akasvika kuna baba naamai vake, akavapawo humwe, ndokubva vadya zvavo. Asi haana kuvaudza kuti hwabva muchitunha cheshumba. Baba waSamusoni akadzikawo kumusha kwomuroora wavo. Samusoni akaita mabiko ikoko, setsika yaiitwa navakuwasha. Veko pavakamuti bha kumuona, vakamupa vaperekedzi, varume makumi matatu. Samusoni akati kwavari, “Regai ndikuitirei chirahwe changu, kana mukagona kundiudza zvachinoreva mumazuva manomwe aya amabiko, mukachidudzira, ini ndichakupai makumi matatu epesa dzamachira erineni namakumiwo matatu ehanzu dzapamabiko. Asi mukatadza kuchirapanura imi ndimi muchandipa pesa dzamachira erineni makumi matatu namakumiwo matatu ehanzu dzapamabiko.” Vakamuti, “Tiitire chirahwe chako tinzwe.” Akavati, “Mune chinodya makabva chokudya, mune chine simba mukabva dapurahunanzva.” Mazuva matatu ose vakakoniwa kurapanura chirahwe chake. Pazuva rechina vakati kumukadzi waSamusoni, “Nyengetedza murume vako, atiudze zvinoreva chirahwe ichi, nokuti tingatokupisai nomoto imi mose nemhuri yababa wako. Heya makatikoka kuno kuti muzotipinza urombo nhai?” Mukadzi waSamusoni akamuchemera achiti, “Unondivenga chete, haundidi. Wakaitira chirahwe vanhu vorudzi rwangu, asi hauna kundiudza zvachinoreva.” Samusoni ndokuti, “Chinzwaka! Baba wangu naamai vangu, handina kumbovataurira! Chandingazoudzirawo iwewe chii?” Mukadzi uyu akamuchemera kwamazuva manomwe mazuva ose amabiko avo. Kuzoti rava rechinomwe Samusoni akazomuudza nokuti mukadzi wake akangoramba ati naye nanga nanga, akabva andoudza vanhu vorudzi rwake zvachinoreva. Zuva risati radoka pazuva rechinomwe iroro, vanhu vomuguta iri vakati kuna Samusoni, “Chii chinotapira kupinda uchi? Chii chine simba kupinda shumba?” Iyewo akavati, “Heede, dai musina kutorima netsiru rangu mungadai musina kuziva chirahwe changu.” Mweya waTenzi wakauya paari nesimba guru kwazvo. Akadzika kuAshikeroni akauraya makumi matatu avarume vomuguta iroro, akapamba zvinhu zvavo, akandopa hanzu dzamabiko kune vaya vakanga varapanura chirahwe chiya. Akagumbuka kwazvo, akadzokera kumusha kwababa vake. Mukadzi waSamusoni akazova mukadzi womumwe wake, aiva muperekedzi wake.