Akavaudzazve mumwe mufananidzo achiti, “Umambo hwokudenga hwakafanana nembiriso, iyo inotorwa nomunhukadzi oisanganisa nefurawa yakawanda, kusvikira yapinda muchikanyiwa chose.”
Jesu akataura zvinhu izvi zvose kuvanhu nemifananidzo. Haana chaakataura kwavari asingashandisi mifananidzo. Saizvozvo zvakazadziswa zvakanga zvataurwa kubudikidza nomuprofita zvichinzi:
“Ndichataura nemifananidzo,
ndichataura zvinhu zvakavanzika kubva pakusikwa kwenyika.”
Ipapo akasiya vanhu vazhinji akapinda mumba. Vadzidzi vake vakauya kwaari vakasvikoti, “Titsanangurirei zvinorehwa nomufananidzo wamasawi mumunda.”
Akapindura akati, “Uyo akadyara mbeu yakanaka ndiye Mwanakomana woMunhu. Munda ndiyo nyika, uye mbeu yakanaka inomirira vanakomana voumambo. Masawi ndiwo vanakomana vowakaipa, muvengi anoadyara ndiye dhiabhori. Kukohwa ndiko kuguma kwenyika, uye vakohwi ndivo vatumwa.
“Sokudzurwa kunoitwa masawi achipiswa mumoto, ndizvo zvazvichaita pakuguma kwenyika. Mwanakomana woMunhu achatuma vatumwa vake uye vachadzura kubva muumambo hwake zvose zvinokonzera chivi navose vanoita zvakaipa. Vachavakanda muvira romoto umo muchava nokuchema nokurumanya kwameno. Ipapo vakarurama vachapenya sezuva vari muumambo hwaBaba vavo. Uyo ane nzeve dzokunzwa ngaanzwe.
“Umambo hwokudenga hwakafanana nepfuma yakavigwa mumunda. Mumwe murume akati aiwana, akaivigazve, uye ipapo mukufara kwake, akaenda akandotengesa zvose zvaaiva nazvo ndokutenga munda iwoyo.
“Umambo hwokudenga hwakafananazve nomutengesi wezvinhu anotsvaka maparera akaisvonaka. Akati awana rimwe rawo rinokosha akaenda akandotengesa zvose zvaakanga anazvo uye akaritenga.
“Zvakare umambo hwokudenga hwakafanana nousvasvi hwakakandwa mugungwa uye hukabata marudzi ose ehove. Pahwakanga hwazara vabati vehove vakahukwevera kunze kumahombekombe. Ipapo vakagara pasi vakasarudza hove dzakanaka vakadziisa mumidziyo, asi dzakaipa vakadzirasa. Izvi ndizvo zvazvichaita pakuguma kwenyika. Vatumwa vachauya vagotsaura vakaipa kubva kune vakarurama, uye vagovakanda muvira romoto, kuchava nokuchema nokurumanya kwameno.”
Jesu akabvunza akati, “Manzwisisa zvinhu izvi zvose here?”
Vakapindura vakati, “Hongu.”
Akati kwavari, “Naizvozvo mudzidzisi mumwe nomumwe womurayiro akadzidziswa nezvoumambo hwokudenga akafanana nomuridzi weimba anoburitsa pfuma itsva netsaru muimba yake yokuchengetera zvinhu.”
Jesu akati apedza mifananidzo iyi, akabvapo. Akapinda muguta rokwake akatanga kudzidzisa vanhu musinagoge ravo, uye vakashamiswa nazvo. Vakabvunza vachiti, “Murume uyu akawanepi uchenjeri uhu namasimba ezvishamiso aya? Ko, haasi mwanakomana womuvezi here? Mai vake havasi Maria here, navanunʼuna vake havasi Jakobho, Josefa, Simoni naJudhasi? Uye hanzvadzi dzake hadzisi pakati pedu dzose here? Ko, zvino murume uyu akawanepi zvinhu zvose izvi?” Vakagumburwa naye.
Asi Jesu akati kwavari, “Muprofita haashayiwi kukudzwa asi munyika yake nomumba make.”
Uye haana kuzoita zvishamiso zvizhinji imomo nokuda kwokusatenda kwavo.
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