Vadikani, ndinokukurudzirai, savatorwa navaeni munyika, kuti muzvidzore pakuchiva kwenyama, kunorwa nomweya wenyu. Mugare upenyu hwakanaka pakati pavahedheni kuti, kunyange vachikupomerai mhosva, vaone mabasa enyu akanaka vagokudza Mwari pazuva raanotishanyira.
Muzviise pasi pamasimba ose akagadzwa pakati penyu navanhu nokuda kwaIshe: angava mambo, saiye mutongi mukuru, kana vabati, vakatumwa naye kuti vazoranga vaya vanoita zvakaipa uye kuti varumbidze vaya vanoita zvakanaka. Nokuti kuda kwaMwari kuti, nokuita zvakanaka, muchanyaradza kusaziva kwamapenzi. Garai savanhu vakasununguka, asi musingaiti kuti kusununguka kwenyu kuve chifukidzo chezvakaipa; garai savaranda vaMwari. Kudzai vanhu vose norukudzo chairwo: Idai hama dzose, ityai Mwari, kudzai mambo.
Varanda, zviisei pasi pavatenzi venyu nokukudza kwose, kwete kuna avo vakanaka navane hanya bedzi, asi nokuna vayawo vane hasha. Nokuti zvinorumbidzwa kana munhu achitsungirira ari pasi pokurwadziwa nokutambudzika kusakafanira nokuti anoziva kuti Mwari ariko. Asi mungarumbidzwa sei kana muchirohwa nokuda kwokuita zvakaipa uye muchitsunga mazviri? Asi kana muchitambudzika nokuda kwokuti munoita zvakanaka uye muchitsunga mazviri, izvozvo zvinorumbidzwa pamberi paMwari. Makadanirwa izvozvi, nokuti Kristu akatambudzika nokuda kwenyu, akakusiyirai muenzaniso, kuti mutevere makwara ake.
“Haana kutadza,
uye kunyengera hakuna kuwanikwa mumuromo make.”
Pavakamutuka, haana kudzorera; paakatambudzika, haana kutyisidzira. Asi, akazviisa kuna iye anotonga nokururama. Iye pachake akatakura zvivi zvedu mumuviri wake pamuti, kuitira kuti isu tife kuzvivi tigorarama zvakarurama; namavanga ake imi makaporeswa.
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