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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="label">1</div><div class="p"> 1Paul, a servant of God and an apostle of Jesus Christ to further the faith of God&#8217;s elect and their knowledge of the truth that leads to godliness&#8212; 2in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,</div><div class="b"></div><div class="p"> 4To Titus, my true son in our common faith:</div><div class="b"></div><div class="p">Grace and peace from God the Father and Christ Jesus our Savior.</div><div class="s1">Appointing Elders Who Love What Is Good</div><div class="p"> 5The reason I left you in Crete was that you might put in order what was left unfinished and appoint#1:5 Or ordain elders in every town, as I directed you. 6An elder must be blameless, faithful to his wife, a man whose children believe#1:6 Or children are trustworthy and are not open to the charge of being wild and disobedient. 7Since an overseer manages God&#8217;s household, he must be blameless&#8212;not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.</div><div class="s1">Rebuking Those Who Fail to Do Good</div><div class="p"> 10For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11They must be silenced, because they are disrupting whole households by teaching things they ought not to teach&#8212;and that for the sake of dishonest gain. 12One of Crete&#8217;s own prophets has said it: &#8220;Cretans are always liars, evil brutes, lazy gluttons.&#8221;#1:12 From the Cretan philosopher Epimenides 13This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.</div>
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 <div class="label">2</div><div class="s1">Doing Good for the Sake of the Gospel</div><div class="p"> 1You, however, must teach what is appropriate to sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.</div><div class="p"> 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can urge the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.</div><div class="p"> 6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.</div><div class="p"> 9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.</div><div class="p"> 11For the grace of God has appeared that offers salvation to all people. 12It teaches us to say &#8220;No&#8221; to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope&#8212;the appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.</div><div class="p"> 15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.</div>
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 <div class="label">3</div><div class="s1">Saved in Order to Do Good</div><div class="p"> 1Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.</div><div class="p"> 3At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.</div><div class="p"> 9But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. 11You may be sure that such people are warped and sinful; they are self-condemned.</div><div class="s1">Final Remarks</div><div class="p"> 12As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. 13Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 14Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.</div><div class="p"> 15Everyone with me sends you greetings. Greet those who love us in the faith.</div><div class="p">Grace be with you all.</div>
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 <div class="label">1</div><div class="p"> 1Paul, a prisoner of Christ Jesus, and Timothy our brother,</div><div class="b"></div><div class="p">To Philemon our dear friend and fellow worker&#8212; 2also to Apphia our sister and Archippus our fellow soldier&#8212;and to the church that meets in your home:</div><div class="b"></div><div class="p"> 3Grace and peace to you#1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter &#8220;you&#8221; is singular. from God our Father and the Lord Jesus Christ.</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 4I always thank my God as I remember you in my prayers, 5because I hear about your love for all his holy people and your faith in the Lord Jesus. 6I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord&#8217;s people.</div><div class="s1">Paul&#8217;s Plea for Onesimus</div><div class="p"> 8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul&#8212;an old man and now also a prisoner of Christ Jesus&#8212; 10that I appeal to you for my son Onesimus,#1:10 Onesimus means useful. who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me.</div><div class="p"> 12I am sending him&#8212;who is my very heart&#8212;back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15Perhaps the reason he was separated from you for a little while was that you might have him back forever&#8212; 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.</div><div class="p"> 17So if you consider me a partner, welcome him as you would welcome me. 18If he has done you any wrong or owes you anything, charge it to me. 19I, Paul, am writing this with my own hand. I will pay it back&#8212;not to mention that you owe me your very self. 20I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21Confident of your obedience, I write to you, knowing that you will do even more than I ask.</div><div class="p"> 22And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.</div><div class="b"></div><div class="b"></div><div class="p"> 23Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24And so do Mark, Aristarchus, Demas and Luke, my fellow workers.</div><div class="p"> 25The grace of the Lord Jesus Christ be with your spirit.</div>
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 <div class="label">1</div><div class="s1">God&#8217;s Final Word: His Son</div><div class="p"> 1In the past God spoke to our ancestors through the prophets at many times and in various ways, 2but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 3The Son is the radiance of God&#8217;s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4So he became as much superior to the angels as the name he has inherited is superior to theirs.</div><div class="s1">The Son Superior to Angels</div><div class="p"> 5For to which of the angels did God ever say,</div><div class="q1">&#8220;You are my Son;</div><div class="q2">today I have become your Father&#8221;#1:5 Psalm 2:7?</div><div class="m">Or again,</div><div class="q1">&#8220;I will be his Father,</div><div class="q2">and he will be my Son&#8221;#1:5 2 Samuel 7:14; 1 Chron. 17:13?</div><div class="m"> 6And again, when God brings his firstborn into the world, he says,</div><div class="q1">&#8220;Let all God&#8217;s angels worship him.&#8221;#1:6 Deut. 32:43 (see Dead Sea Scrolls and Septuagint)</div><div class="m"> 7In speaking of the angels he says,</div><div class="q1">&#8220;He makes his angels spirits,</div><div class="q2">and his servants flames of fire.&#8221;#1:7 Psalm 104:4</div><div class="m"> 8But about the Son he says,</div><div class="q1">&#8220;Your throne, O God, will last for ever and ever;</div><div class="q2">a scepter of justice will be the scepter of your kingdom.</div><div class="q1"> 9You have loved righteousness and hated wickedness;</div><div class="q2">therefore God, your God, has set you above your companions</div><div class="q2">by anointing you with the oil of joy.&#8221;#1:9 Psalm 45:6,7</div><div class="m"> 10He also says,</div><div class="q1">&#8220;In the beginning, Lord, you laid the foundations of the earth,</div><div class="q2">and the heavens are the work of your hands.</div><div class="q1"> 11They will perish, but you remain;</div><div class="q2">they will all wear out like a garment.</div><div class="q1"> 12You will roll them up like a robe;</div><div class="q2">like a garment they will be changed.</div><div class="q1">But you remain the same,</div><div class="q2">and your years will never end.&#8221;#1:12 Psalm 102:25-27</div><div class="m"> 13To which of the angels did God ever say,</div><div class="q1">&#8220;Sit at my right hand</div><div class="q2">until I make your enemies</div><div class="q2">a footstool for your feet&#8221;#1:13 Psalm 110:1?</div><div class="m"> 14Are not all angels ministering spirits sent to serve those who will inherit salvation?</div>
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 <div class="label">2</div><div class="s1">Warning to Pay Attention</div><div class="p"> 1We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.</div><div class="s1">Jesus Made Fully Human</div><div class="p"> 5It is not to angels that he has subjected the world to come, about which we are speaking. 6But there is a place where someone has testified:</div><div class="q1">&#8220;What is mankind that you are mindful of them,</div><div class="q2">a son of man that you care for him?</div><div class="q1"> 7You made them a little#2:7 Or them for a little while lower than the angels;</div><div class="q2">you crowned them with glory and honor</div><div class="q2"> 8and put everything under their feet.&#8221;#2:6-8 Psalm 8:4-6#2:7,8 Or 7 You made him a little lower than the angels; / you crowned him with glory and honor / 8 and put everything under his feet.&#8221;</div><div class="m">In putting everything under them,#2:8 Or him God left nothing that is not subject to them.#2:8 Or him Yet at present we do not see everything subject to them.#2:8 Or him 9But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.</div><div class="p"> 10In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.#2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God&#8217;s family; also in verse 12; and in 3:1, 12; 10:19; 13:22. 12He says,</div><div class="q1">&#8220;I will declare your name to my brothers and sisters;</div><div class="q2">in the assembly I will sing your praises.&#8221;#2:12 Psalm 22:22</div><div class="m"> 13And again,</div><div class="q1">&#8220;I will put my trust in him.&#8221;#2:13 Isaiah 8:17</div><div class="m">And again he says,</div><div class="q1">&#8220;Here am I, and the children God has given me.&#8221;#2:13 Isaiah 8:18</div><div class="p"> 14Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death&#8212;that is, the devil&#8212; 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham&#8217;s descendants. 17For this reason he had to be made like them,#2:17 Or like his brothers fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18Because he himself suffered when he was tempted, he is able to help those who are being tempted.</div>
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 <div class="label">3</div><div class="s1">Jesus Greater Than Moses</div><div class="p"> 1Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2He was faithful to the one who appointed him, just as Moses was faithful in all God&#8217;s house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5&#8220;Moses was faithful as a servant in all God&#8217;s house,&#8221;#3:5 Num. 12:7 bearing witness to what would be spoken by God in the future. 6But Christ is faithful as the Son over God&#8217;s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.</div><div class="s1">Warning Against Unbelief</div><div class="p"> 7So, as the Holy Spirit says:</div><div class="q1">&#8220;Today, if you hear his voice,</div><div class="q2"> 8do not harden your hearts</div><div class="q1">as you did in the rebellion,</div><div class="q2">during the time of testing in the wilderness,</div><div class="q1"> 9where your ancestors tested and tried me,</div><div class="q2">though for forty years they saw what I did.</div><div class="q1"> 10That is why I was angry with that generation;</div><div class="q2">I said, &#8216;Their hearts are always going astray,</div><div class="q2">and they have not known my ways.&#8217;</div><div class="q1"> 11So I declared on oath in my anger,</div><div class="q2">&#8216;They shall never enter my rest.&#8217;&#8198;&#8221;#3:11 Psalm 95:7-11</div><div class="p"> 12See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13But encourage one another daily, as long as it is called &#8220;Today,&#8221; so that none of you may be hardened by sin&#8217;s deceitfulness. 14We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15As has just been said:</div><div class="q1">&#8220;Today, if you hear his voice,</div><div class="q2">do not harden your hearts</div><div class="q2">as you did in the rebellion.&#8221;#3:15 Psalm 95:7,8</div><div class="p"> 16Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19So we see that they were not able to enter, because of their unbelief.</div>
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 <div class="label">4</div><div class="s1">A Sabbath-Rest for the People of God</div><div class="p"> 1Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.#4:2 Some manuscripts because those who heard did not combine it with faith 3Now we who have believed enter that rest, just as God has said,</div><div class="q1">&#8220;So I declared on oath in my anger,</div><div class="q2">&#8216;They shall never enter my rest.&#8217;&#8198;&#8221;#4:3 Psalm 95:11; also in verse 5</div><div class="m">And yet his works have been finished since the creation of the world. 4For somewhere he has spoken about the seventh day in these words: &#8220;On the seventh day God rested from all his works.&#8221;#4:4 Gen. 2:2 5And again in the passage above he says, &#8220;They shall never enter my rest.&#8221;</div><div class="p"> 6Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7God again set a certain day, calling it &#8220;Today.&#8221; This he did when a long time later he spoke through David, as in the passage already quoted:</div><div class="q1">&#8220;Today, if you hear his voice,</div><div class="q2">do not harden your hearts.&#8221;#4:7 Psalm 95:7,8</div><div class="m"> 8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God&#8217;s rest also rests from their works,#4:10 Or labor just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.</div><div class="p"> 12For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13Nothing in all creation is hidden from God&#8217;s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.</div><div class="s1">Jesus the Great High Priest</div><div class="p"> 14Therefore, since we have a great high priest who has ascended into heaven,#4:14 Greek has gone through the heavens Jesus the Son of God, let us hold firmly to the faith we profess. 15For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are&#8212;yet he did not sin. 16Let us then approach God&#8217;s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.</div>
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 <div class="label">5</div><div class="p"> 1Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.</div><div class="p"> 5In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,</div><div class="q1">&#8220;You are my Son;</div><div class="q2">today I have become your Father.&#8221;#5:5 Psalm 2:7</div><div class="m"> 6And he says in another place,</div><div class="q1">&#8220;You are a priest forever,</div><div class="q2">in the order of Melchizedek.&#8221;#5:6 Psalm 110:4</div><div class="p"> 7During the days of Jesus&#8217; life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Son though he was, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.</div><div class="s1">Warning Against Falling Away</div><div class="p"> 11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God&#8217;s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.</div>
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 <div class="label">6</div><div class="p"> 1Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,#6:1 Or from useless rituals and of faith in God, 2instruction about cleansing rites,#6:2 Or about baptisms the laying on of hands, the resurrection of the dead, and eternal judgment. 3And God permitting, we will do so.</div><div class="p"> 4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5who have tasted the goodness of the word of God and the powers of the coming age 6and who have fallen#6:6 Or age, 6 if they fall away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.</div><div class="p"> 9Even though we speak like this, dear friends, we are convinced of better things in your case&#8212;the things that have to do with salvation. 10God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.</div><div class="s1">The Certainty of God&#8217;s Promise</div><div class="p"> 13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14saying, &#8220;I will surely bless you and give you many descendants.&#8221;#6:14 Gen. 22:17 15And so after waiting patiently, Abraham received what was promised.</div><div class="p"> 16People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.</div>
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 <div class="label">7</div><div class="s1">Melchizedek the Priest</div><div class="p"> 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means &#8220;king of righteousness&#8221;; then also, &#8220;king of Salem&#8221; means &#8220;king of peace.&#8221; 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.</div><div class="p"> 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people&#8212;that is, from their fellow Israelites&#8212;even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.</div><div class="s1">Jesus Like Melchizedek</div><div class="p"> 11If perfection could have been attained through the Levitical priesthood&#8212;and indeed the law given to the people established that priesthood&#8212;why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared:</div><div class="q1">&#8220;You are a priest forever,</div><div class="q2">in the order of Melchizedek.&#8221;#7:17 Psalm 110:4</div><div class="p"> 18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.</div><div class="p"> 20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him:</div><div class="q1">&#8220;The Lord has sworn</div><div class="q2">and will not change his mind:</div><div class="q2">&#8216;You are a priest forever.&#8217;&#8198;&#8221;#7:21 Psalm 110:4</div><div class="m"> 22Because of this oath, Jesus has become the guarantor of a better covenant.</div><div class="p"> 23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely#7:25 Or forever those who come to God through him, because he always lives to intercede for them.</div><div class="p"> 26Such a high priest truly meets our need&#8212;one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.</div>
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