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IT IS COMMON FOR GREAT ENTERPRISES OF FAITH to be surrounded by extremely difficult relationships.
William Carey, the father of modern Protestant missions, may be a hero to us, but in his own day he was viewed as eccentric and had more than his share of personal and familial sorrow. The great magisterial reformers did not battle for mere ideas; they were enmeshed in a great controversy that included not only “enemies” but countless people who were “friends” in some arenas and foes in others. In any great controversy there is bound to be a spectrum of viewpoints and a considerable diversity of degrees of integrity. One cannot read a detailed and candid biography of any Christian leader without observing the kinds and frequency of the difficult, painful, and sometimes deceptive debates in which they were called to participate. Consider, for example, Arnold Dallimore’s George Whitefield or Iain Murray’s D. Martyn Lloyd-Jones. I cannot think of an exception.
Where sufficient information is provided, the same thing must be said regarding leaders of the faith whose cameos appear in Scripture. Despite the long list of physical sufferings inflicted on him by unbelievers and by his calling as a church-planting apostle (2 Cor. 11), doubtless Paul’s most anguished moments come to him from closer to home—from Christians behaving in sub-Christian ways, from false brothers and false apostles undermining his work with innuendo and half-truths.
These are the kinds of things Nehemiah now faces (Neh. 6). Failing to succeed by ridicule, threat, and direct opposition, Sanballat, Tobiah, and their colleagues embark on subterfuge and personal pressure. In this chapter there are lies, false prophets, and accusations of rebellion. Indeed, even some of the Jews, Nehemiah’s own people, owe allegiance through political and marriage alliances to Tobiah, and use their compromised positions to try to influence the governor away from a policy that is good for the Jews and honoring to God. In all these machinations, Nehemiah steers a straight course, asks God for help, and shows himself to be a discerning and far-seeing leader.
Similar problems assail genuine Christian leaders today, and similar quiet resolve and fearless discernment are required to meet them. This is certainly true in pastoral ministry. The most difficult challenges will erupt not from direct opposition or from problems with a building or the like, but from deceivers, liars, those committed to some other agenda but whose smooth talk is so superficially “spiritual” that many are deceived. Expect such difficulties; they will surely come. It is the price of godly leadership in a fallen world.
William Carey, the father of modern Protestant missions, may be a hero to us, but in his own day he was viewed as eccentric and had more than his share of personal and familial sorrow. The great magisterial reformers did not battle for mere ideas; they were enmeshed in a great controversy that included not only “enemies” but countless people who were “friends” in some arenas and foes in others. In any great controversy there is bound to be a spectrum of viewpoints and a considerable diversity of degrees of integrity. One cannot read a detailed and candid biography of any Christian leader without observing the kinds and frequency of the difficult, painful, and sometimes deceptive debates in which they were called to participate. Consider, for example, Arnold Dallimore’s George Whitefield or Iain Murray’s D. Martyn Lloyd-Jones. I cannot think of an exception.
Where sufficient information is provided, the same thing must be said regarding leaders of the faith whose cameos appear in Scripture. Despite the long list of physical sufferings inflicted on him by unbelievers and by his calling as a church-planting apostle (2 Cor. 11), doubtless Paul’s most anguished moments come to him from closer to home—from Christians behaving in sub-Christian ways, from false brothers and false apostles undermining his work with innuendo and half-truths.
These are the kinds of things Nehemiah now faces (Neh. 6). Failing to succeed by ridicule, threat, and direct opposition, Sanballat, Tobiah, and their colleagues embark on subterfuge and personal pressure. In this chapter there are lies, false prophets, and accusations of rebellion. Indeed, even some of the Jews, Nehemiah’s own people, owe allegiance through political and marriage alliances to Tobiah, and use their compromised positions to try to influence the governor away from a policy that is good for the Jews and honoring to God. In all these machinations, Nehemiah steers a straight course, asks God for help, and shows himself to be a discerning and far-seeing leader.
Similar problems assail genuine Christian leaders today, and similar quiet resolve and fearless discernment are required to meet them. This is certainly true in pastoral ministry. The most difficult challenges will erupt not from direct opposition or from problems with a building or the like, but from deceivers, liars, those committed to some other agenda but whose smooth talk is so superficially “spiritual” that many are deceived. Expect such difficulties; they will surely come. It is the price of godly leadership in a fallen world.
About this Plan
A daily devotional for discovering the riches of God's word: For the Love of God is a daily devotional designed to walk a person through the Bible in a year while assisting the reader in discovering the riches of God's Word. Our hope is that this daily devotional will deepen your understanding and appreciation of God's Word, for the love of God.
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We would like to thank The Gospel Coalition for providing this plan. For more information, please visit: thegospelcoalition.org
