The Gospel of Luke

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Wherever You Are: Grace for Moms

Success in God's Eyes

The Leadership Style of Jesus

Jeremiah 29:11 - God Has Good Plans for You!

Messy House, Clean Heart: A 5(ish)-Day Reading Plan From Dana K. White

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Women Who Thrive

Thriving in Uncertain Times to Gain a Confident Future

The Listener’s Bible®: NIV Edition

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch2" data-usfm="PSA.2">
 <div class="label">2</div><div class="cl">Psalm 2</div><div class="q1"> 1Why do the nations conspire#2:1 Hebrew; Septuagint rage</div><div class="q2">and the peoples plot in vain?</div><div class="q1"> 2The kings of the earth rise up</div><div class="q2">and the rulers band together</div><div class="q2">against the Lord and against his anointed, saying,</div><div class="q1"> 3&#8220;Let us break their chains</div><div class="q2">and throw off their shackles.&#8221;</div><div class="b"></div><div class="q1"> 4The One enthroned in heaven laughs;</div><div class="q2">the Lord scoffs at them.</div><div class="q1"> 5He rebukes them in his anger</div><div class="q2">and terrifies them in his wrath, saying,</div><div class="q1"> 6&#8220;I have installed my king</div><div class="q2">on Zion, my holy mountain.&#8221;</div><div class="p"> 7I will proclaim the Lord&#8217;s decree:</div><div class="q1">He said to me, &#8220;You are my son;</div><div class="q2">today I have become your father.</div><div class="q1"> 8Ask me,</div><div class="q2">and I will make the nations your inheritance,</div><div class="q2">the ends of the earth your possession.</div><div class="q1"> 9You will break them with a rod of iron#2:9 Or will rule them with an iron scepter (see Septuagint and Syriac);</div><div class="q2">you will dash them to pieces like pottery.&#8221;</div><div class="b"></div><div class="q1"> 10Therefore, you kings, be wise;</div><div class="q2">be warned, you rulers of the earth.</div><div class="q1"> 11Serve the Lord with fear</div><div class="q2">and celebrate his rule with trembling.</div><div class="q1"> 12Kiss his son, or he will be angry</div><div class="q2">and your way will lead to your destruction,</div><div class="q1">for his wrath can flare up in a moment.</div><div class="q2">Blessed are all who take refuge in him.</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch7" data-usfm="JHN.7.32+JHN.7.33+JHN.7.34+JHN.7.35+JHN.7.36+JHN.7.37+JHN.7.38+JHN.7.39+JHN.7.40+JHN.7.41+JHN.7.42+JHN.7.43+JHN.7.44+JHN.7.45+JHN.7.46+JHN.7.47+JHN.7.48+JHN.7.49+JHN.7.50+JHN.7.51+JHN.7.52+JHN.7.53">
 <div class="p">32The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.</div><div class="p"> 33Jesus said, &#8220;I am with you for only a short time, and then I am going to the one who sent me. 34You will look for me, but you will not find me; and where I am, you cannot come.&#8221;</div><div class="p"> 35The Jews said to one another, &#8220;Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36What did he mean when he said, &#8216;You will look for me, but you will not find me,&#8217; and &#8216;Where I am, you cannot come&#8217;?&#8221;</div><div class="p"> 37On the last and greatest day of the festival, Jesus stood and said in a loud voice, &#8220;Let anyone who is thirsty come to me and drink. 38Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.&#8221;#7:37,38 Or me. And let anyone drink 38 who believes in me.&#8221; As Scripture has said, &#8220;Out of him (or them) will flow rivers of living water.&#8221; 39By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.</div><div class="p"> 40On hearing his words, some of the people said, &#8220;Surely this man is the Prophet.&#8221;</div><div class="p"> 41Others said, &#8220;He is the Messiah.&#8221;</div><div class="p">Still others asked, &#8220;How can the Messiah come from Galilee? 42Does not Scripture say that the Messiah will come from David&#8217;s descendants and from Bethlehem, the town where David lived?&#8221; 43Thus the people were divided because of Jesus. 44Some wanted to seize him, but no one laid a hand on him.</div><div class="s1">Unbelief of the Jewish Leaders</div><div class="p"> 45Finally the temple guards went back to the chief priests and the Pharisees, who asked them, &#8220;Why didn&#8217;t you bring him in?&#8221;</div><div class="p"> 46&#8220;No one ever spoke the way this man does,&#8221; the guards replied.</div><div class="p"> 47&#8220;You mean he has deceived you also?&#8221; the Pharisees retorted. 48&#8220;Have any of the rulers or of the Pharisees believed in him? 49No! But this mob that knows nothing of the law&#8212;there is a curse on them.&#8221;</div><div class="p"> 50Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51&#8220;Does our law condemn a man without first hearing him to find out what he has been doing?&#8221;</div><div class="p"> 52They replied, &#8220;Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.&#8221;</div><div class="iex">[The earliest manuscripts and many other ancient witnesses do not have John 7:53&#8212;8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]</div><div class="p"> 53 Then they all went home,</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEPH">
 <div class="chapter ch4" data-usfm="EPH.4.1+EPH.4.2+EPH.4.3+EPH.4.4+EPH.4.5+EPH.4.6+EPH.4.7+EPH.4.8+EPH.4.9+EPH.4.10+EPH.4.11+EPH.4.12+EPH.4.13+EPH.4.14+EPH.4.15+EPH.4.16">
 <div class="p">1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit, just as you were called to one hope when you were called; 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.</div><div class="p"> 7But to each one of us grace has been given as Christ apportioned it. 8This is why it#4:8 Or God says:</div><div class="q1">&#8220;When he ascended on high,</div><div class="q2">he took many captives</div><div class="q2">and gave gifts to his people.&#8221;#4:8 Psalm 68:18</div><div class="m"> 9(What does &#8220;he ascended&#8221; mean except that he also descended to the lower, earthly regions#4:9 Or the depths of the earth? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12to equip his people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.</div><div class="p"> 14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.</div>
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