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Journey Through the Gospel of Matthew

Acts 10:9-33 | When God Has a New Way

Best Decision Ever!

What Do Christians Believe?

7-Day Devotional: Torn Between Two Worlds – Embracing God’s Gifts Amid Unmet Longings

You Are Not Alone.

God in the Midst of Depression

Big Bold Prayers: 21 Days of Praying Big and Bold

New International Version

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 <div class="book bkLEV">
 <div class="chapter ch4" data-usfm="LEV.4.22+LEV.4.23+LEV.4.24+LEV.4.25+LEV.4.26+LEV.4.27+LEV.4.28+LEV.4.29+LEV.4.30+LEV.4.31+LEV.4.32+LEV.4.33+LEV.4.34+LEV.4.35">
 <div class="p">22&#8220;&#8198;&#8216;When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24He is to lay his hand on the goat&#8217;s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader&#8217;s sin, and he will be forgiven.</div><div class="p"> 27&#8220;&#8198;&#8216;If any member of the community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, when they realize their guilt 28and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.</div><div class="p"> 32&#8220;&#8198;&#8216;If someone brings a lamb as their sin offering, they are to bring a female without defect. 33They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.</div>
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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch5" data-usfm="LEV.5">
 <div class="label">5</div><div class="p"> 1&#8220;&#8198;&#8216;If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.</div><div class="p"> 2&#8220;&#8198;&#8216;If anyone becomes aware that they are guilty&#8212;if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt&#8212; 5when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering#5:6 Or purification offering; here and throughout this chapter; and the priest shall make atonement for them for their sin.</div><div class="p"> 7&#8220;&#8198;&#8216;Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin&#8212;one for a sin offering and the other for a burnt offering. 8They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.</div><div class="p"> 11&#8220;&#8198;&#8216;If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah#5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12They are to bring it to the priest, who shall take a handful of it as a memorial#5:12 Or representative portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.&#8217;&#8198;&#8221;</div><div class="s1">The Guilt Offering</div><div class="p"> 14The Lord said to Moses: 15&#8220;When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord&#8217;s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.#5:15 That is, about 2/5 ounce or about 12 grams It is a guilt offering. 16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.</div><div class="p"> 17&#8220;If anyone sins and does what is forbidden in any of the Lord&#8217;s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of#5:19 Or offering; atonement has been made for their wrongdoing against the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOB">
 <div class="chapter ch40" data-usfm="JOB.40">
 <div class="label">40</div><div class="p"> 1The Lord said to Job:</div><div class="q1"> 2&#8220;Will the one who contends with the Almighty correct him?</div><div class="q2">Let him who accuses God answer him!&#8221;</div><div class="p"> 3Then Job answered the Lord:</div><div class="q1"> 4&#8220;I am unworthy&#8212;how can I reply to you?</div><div class="q2">I put my hand over my mouth.</div><div class="q1"> 5I spoke once, but I have no answer&#8212;</div><div class="q2">twice, but I will say no more.&#8221;</div><div class="p"> 6Then the Lord spoke to Job out of the storm:</div><div class="q1"> 7&#8220;Brace yourself like a man;</div><div class="q2">I will question you,</div><div class="q2">and you shall answer me.</div><div class="b"></div><div class="q1"> 8&#8220;Would you discredit my justice?</div><div class="q2">Would you condemn me to justify yourself?</div><div class="q1"> 9Do you have an arm like God&#8217;s,</div><div class="q2">and can your voice thunder like his?</div><div class="q1"> 10Then adorn yourself with glory and splendor,</div><div class="q2">and clothe yourself in honor and majesty.</div><div class="q1"> 11Unleash the fury of your wrath,</div><div class="q2">look at all who are proud and bring them low,</div><div class="q1"> 12look at all who are proud and humble them,</div><div class="q2">crush the wicked where they stand.</div><div class="q1"> 13Bury them all in the dust together;</div><div class="q2">shroud their faces in the grave.</div><div class="q1"> 14Then I myself will admit to you</div><div class="q2">that your own right hand can save you.</div><div class="b"></div><div class="q1"> 15&#8220;Look at Behemoth,</div><div class="q2">which I made along with you</div><div class="q2">and which feeds on grass like an ox.</div><div class="q1"> 16What strength it has in its loins,</div><div class="q2">what power in the muscles of its belly!</div><div class="q1"> 17Its tail sways like a cedar;</div><div class="q2">the sinews of its thighs are close-knit.</div><div class="q1"> 18Its bones are tubes of bronze,</div><div class="q2">its limbs like rods of iron.</div><div class="q1"> 19It ranks first among the works of God,</div><div class="q2">yet its Maker can approach it with his sword.</div><div class="q1"> 20The hills bring it their produce,</div><div class="q2">and all the wild animals play nearby.</div><div class="q1"> 21Under the lotus plants it lies,</div><div class="q2">hidden among the reeds in the marsh.</div><div class="q1"> 22The lotuses conceal it in their shadow;</div><div class="q2">the poplars by the stream surround it.</div><div class="q1"> 23A raging river does not alarm it;</div><div class="q2">it is secure, though the Jordan should surge against its mouth.</div><div class="q1"> 24Can anyone capture it by the eyes,</div><div class="q2">or trap it and pierce its nose?</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJHN">
 <div class="chapter ch3" data-usfm="JHN.3">
 <div class="label">3</div><div class="s1">Jesus Teaches Nicodemus</div><div class="p"> 1Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2He came to Jesus at night and said, &#8220;Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.&#8221;</div><div class="p"> 3Jesus replied, &#8220;Very truly I tell you, no one can see the kingdom of God unless they are born again.#3:3 The Greek for again also means from above; also in verse 7.&#8221;</div><div class="p"> 4&#8220;How can someone be born when they are old?&#8221; Nicodemus asked. &#8220;Surely they cannot enter a second time into their mother&#8217;s womb to be born!&#8221;</div><div class="p"> 5Jesus answered, &#8220;Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirit#3:6 Or but spirit gives birth to spirit. 7You should not be surprised at my saying, &#8216;You#3:7 The Greek is plural. must be born again.&#8217; 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.&#8221;#3:8 The Greek for Spirit is the same as that for wind.</div><div class="p"> 9&#8220;How can this be?&#8221; Nicodemus asked.</div><div class="p"> 10 &#8220;You are Israel&#8217;s teacher,&#8221; said Jesus, &#8220;and do you not understand these things? 11Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13No one has ever gone into heaven except the one who came from heaven&#8212;the Son of Man.#3:13 Some manuscripts Man, who is in heaven 14Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,#3:14 The Greek for lifted up also means exalted. 15that everyone who believes may have eternal life in him.&#8221;#3:15 Some interpreters end the quotation with verse 21.</div><div class="p"> 16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God&#8217;s one and only Son. 19This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.</div><div class="s1">John Testifies Again About Jesus</div><div class="p"> 22After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24(This was before John was put in prison.) 25An argument developed between some of John&#8217;s disciples and a certain Jew over the matter of ceremonial washing. 26They came to John and said to him, &#8220;Rabbi, that man who was with you on the other side of the Jordan&#8212;the one you testified about&#8212;look, he is baptizing, and everyone is going to him.&#8221;</div><div class="p"> 27To this John replied, &#8220;A person can receive only what is given them from heaven. 28You yourselves can testify that I said, &#8216;I am not the Messiah but am sent ahead of him.&#8217; 29The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom&#8217;s voice. That joy is mine, and it is now complete. 30He must become greater; I must become less.&#8221;#3:30 Some interpreters end the quotation with verse 36.</div><div class="p"> 31The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32He testifies to what he has seen and heard, but no one accepts his testimony. 33Whoever has accepted it has certified that God is truthful. 34For the one whom God has sent speaks the words of God, for God#3:34 Greek he gives the Spirit without limit. 35The Father loves the Son and has placed everything in his hands. 36Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God&#8217;s wrath remains on them.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGAL">
 <div class="chapter ch4" data-usfm="GAL.4.1+GAL.4.2+GAL.4.3+GAL.4.4+GAL.4.5+GAL.4.6+GAL.4.7+GAL.4.8+GAL.4.9+GAL.4.10+GAL.4.11+GAL.4.12+GAL.4.13+GAL.4.14+GAL.4.15+GAL.4.16+GAL.4.17+GAL.4.18+GAL.4.19+GAL.4.20">
 <div class="p">1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces#4:3 Or under the basic principles of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship.#4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, &#8220;Abba,#4:6 Aramaic for Father Father.&#8221; 7So you are no longer a slave, but God&#8217;s child; and since you are his child, God has made you also an heir.</div><div class="s1">Paul&#8217;s Concern for the Galatians</div><div class="p"> 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God&#8212;or rather are known by God&#8212;how is it that you are turning back to those weak and miserable forces#4:9 Or principles? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you.</div><div class="p"> 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth?</div><div class="p"> 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!</div>
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