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TheLionWithin.Us: Navigating AI Through a Biblical Lens

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Week 3: Navigating AI With Wisdom

An Attitude of Gratitude

New Testament Field Guide

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Your Brightest Life

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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch8" data-usfm="DAN.8">
 <div class="label">8</div><div class="s1">Daniel&#8217;s Vision of a Ram and a Goat</div><div class="p"> 1In the third year of King Belshazzar&#8217;s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power. It did as it pleased and became great.</div><div class="p"> 5As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. 6It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. 7I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it, and none could rescue the ram from its power. 8The goat became very great, but at the height of its power the large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.</div><div class="p"> 9Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11It set itself up to be as great as the commander of the army of the Lord; it took away the daily sacrifice from the Lord, and his sanctuary was thrown down. 12Because of rebellion, the Lord&#8217;s people#8:12 Or rebellion, the armies and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.</div><div class="p"> 13Then I heard a holy one speaking, and another holy one said to him, &#8220;How long will it take for the vision to be fulfilled&#8212;the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the Lord&#8217;s people?&#8221;</div><div class="p"> 14He said to me, &#8220;It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.&#8221;</div><div class="s1">The Interpretation of the Vision</div><div class="p"> 15While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16And I heard a man&#8217;s voice from the Ulai calling, &#8220;Gabriel, tell this man the meaning of the vision.&#8221;</div><div class="p"> 17As he came near the place where I was standing, I was terrified and fell prostrate. &#8220;Son of man,&#8221;#8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with &#8220;Son of Man&#8221; in the New Testament. he said to me, &#8220;understand that the vision concerns the time of the end.&#8221;</div><div class="p"> 18While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.</div><div class="p"> 19He said: &#8220;I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end.#8:19 Or because the end will be at the appointed time 20The two-horned ram that you saw represents the kings of Media and Persia. 21The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. 22The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.</div><div class="p"> 23&#8220;In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people. 25He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.</div><div class="p"> 26&#8220;The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.&#8221;</div><div class="p"> 27I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king&#8217;s business. I was appalled by the vision; it was beyond understanding.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch9" data-usfm="DAN.9">
 <div class="label">9</div><div class="s1">Daniel&#8217;s Prayer</div><div class="p"> 1In the first year of Darius son of Xerxes#9:1 Hebrew Ahasuerus (a Mede by descent), who was made ruler over the Babylonian#9:1 Or Chaldean kingdom&#8212; 2in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.</div><div class="p"> 4I prayed to the Lord my God and confessed:</div><div class="pm">&#8220;Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, 5we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.</div><div class="pm"> 7&#8220;Lord, you are righteous, but this day we are covered with shame&#8212;the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you. 9The Lord our God is merciful and forgiving, even though we have rebelled against him; 10we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets. 11All Israel has transgressed your law and turned away, refusing to obey you.</div><div class="pm">&#8220;Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord our God by turning from our sins and giving attention to your truth. 14The Lord did not hesitate to bring the disaster on us, for the Lord our God is righteous in everything he does; yet we have not obeyed him.</div><div class="pm"> 15&#8220;Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.</div><div class="pm"> 17&#8220;Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. 18Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.&#8221;</div><div class="s1">The Seventy &#8220;Sevens&#8221;</div><div class="p"> 20While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill&#8212; 21while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22He instructed me and said to me, &#8220;Daniel, I have now come to give you insight and understanding. 23As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision:</div><div class="p"> 24&#8220;Seventy &#8216;sevens&#8217;#9:24 Or &#8216;weeks&#8217;; also in verses 25 and 26 are decreed for your people and your holy city to finish#9:24 Or restrain transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.#9:24 Or the most holy One</div><div class="p"> 25&#8220;Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One,#9:25 Or an anointed one; also in verse 26 the ruler, comes, there will be seven &#8216;sevens,&#8217; and sixty-two &#8216;sevens.&#8217; It will be rebuilt with streets and a trench, but in times of trouble. 26After the sixty-two &#8216;sevens,&#8217; the Anointed One will be put to death and will have nothing.#9:26 Or death and will have no one; or death, but not for himself The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27He will confirm a covenant with many for one &#8216;seven.&#8217;#9:27 Or &#8216;week&#8217; In the middle of the &#8216;seven&#8217;#9:27 Or &#8216;week&#8217; he will put an end to sacrifice and offering. And at the temple#9:27 Septuagint and Theodotion; Hebrew wing he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.#9:27 Or it&#8221;#9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkDAN">
 <div class="chapter ch10" data-usfm="DAN.10">
 <div class="label">10</div><div class="s1">Daniel&#8217;s Vision of a Man</div><div class="p"> 1In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war.#10:1 Or true and burdensome The understanding of the message came to him in a vision.</div><div class="p"> 2At that time I, Daniel, mourned for three weeks. 3I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.</div><div class="p"> 4On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, 5I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. 6His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.</div><div class="p"> 7I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. 8So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. 9Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.</div><div class="p"> 10A hand touched me and set me trembling on my hands and knees. 11He said, &#8220;Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.&#8221; And when he said this to me, I stood up trembling.</div><div class="p"> 12Then he continued, &#8220;Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. 13But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. 14Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.&#8221;</div><div class="p"> 15While he was saying this to me, I bowed with my face toward the ground and was speechless. 16Then one who looked like a man#10:16 Most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text, Dead Sea Scrolls and Septuagint Then something that looked like a human hand touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, &#8220;I am overcome with anguish because of the vision, my lord, and I feel very weak. 17How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.&#8221;</div><div class="p"> 18Again the one who looked like a man touched me and gave me strength. 19&#8220;Do not be afraid, you who are highly esteemed,&#8221; he said. &#8220;Peace! Be strong now; be strong.&#8221;</div><div class="p">When he spoke to me, I was strengthened and said, &#8220;Speak, my lord, since you have given me strength.&#8221;</div><div class="p"> 20So he said, &#8220;Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; 21but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPHM">
 <div class="chapter ch1" data-usfm="PHM.1">
 <div class="label">1</div><div class="p"> 1Paul, a prisoner of Christ Jesus, and Timothy our brother,</div><div class="b"></div><div class="p">To Philemon our dear friend and fellow worker&#8212; 2also to Apphia our sister and Archippus our fellow soldier&#8212;and to the church that meets in your home:</div><div class="b"></div><div class="p"> 3Grace and peace to you#1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter &#8220;you&#8221; is singular. from God our Father and the Lord Jesus Christ.</div><div class="s1">Thanksgiving and Prayer</div><div class="p"> 4I always thank my God as I remember you in my prayers, 5because I hear about your love for all his holy people and your faith in the Lord Jesus. 6I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord&#8217;s people.</div><div class="s1">Paul&#8217;s Plea for Onesimus</div><div class="p"> 8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul&#8212;an old man and now also a prisoner of Christ Jesus&#8212; 10that I appeal to you for my son Onesimus,#1:10 Onesimus means useful. who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me.</div><div class="p"> 12I am sending him&#8212;who is my very heart&#8212;back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15Perhaps the reason he was separated from you for a little while was that you might have him back forever&#8212; 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.</div><div class="p"> 17So if you consider me a partner, welcome him as you would welcome me. 18If he has done you any wrong or owes you anything, charge it to me. 19I, Paul, am writing this with my own hand. I will pay it back&#8212;not to mention that you owe me your very self. 20I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21Confident of your obedience, I write to you, knowing that you will do even more than I ask.</div><div class="p"> 22And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.</div><div class="b"></div><div class="b"></div><div class="p"> 23Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24And so do Mark, Aristarchus, Demas and Luke, my fellow workers.</div><div class="p"> 25The grace of the Lord Jesus Christ be with your spirit.</div>
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