Christmas: The Birth of Your Personal Miracle

Learning About Love With St. Valentine

30 Minute Daily Reading Plan

IHCC Daily Bible Reading Plan - April

How God Used Prophets in the Bible

Come Home

The Power of Love: Finding Rest in the Father’s Love

Noah: A Covenant With Humanity

The Wedding at Cana

Acts 11:1-18 |  the Church Will Criticize You. Don't Criticize It.

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch4" data-usfm="LEV.4">
 <div class="label">4</div><div class="s1">The Sin Offering</div><div class="p"> 1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;When anyone sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands&#8212;</div><div class="p"> 3&#8220;&#8198;&#8216;If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering#4:3 Or purification offering; here and throughout this chapter for the sin he has committed. 4He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5Then the anointed priest shall take some of the bull&#8217;s blood and carry it into the tent of meeting. 6He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull&#8217;s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8He shall remove all the fat from the bull of the sin offering&#8212;all the fat that is connected to the internal organs, 9both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys&#8212; 10just as the fat is removed from the ox#4:10 The Hebrew word can refer to either male or female. sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines&#8212; 12that is, all the rest of the bull&#8212;he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.</div><div class="p"> 13&#8220;&#8198;&#8216;If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, even though the community is unaware of the matter, when they realize their guilt 14and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15The elders of the community are to lay their hands on the bull&#8217;s head before the Lord, and the bull shall be slaughtered before the Lord. 16Then the anointed priest is to take some of the bull&#8217;s blood into the tent of meeting. 17He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19He shall remove all the fat from it and burn it on the altar, 20and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.</div><div class="p"> 22&#8220;&#8198;&#8216;When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24He is to lay his hand on the goat&#8217;s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader&#8217;s sin, and he will be forgiven.</div><div class="p"> 27&#8220;&#8198;&#8216;If any member of the community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, when they realize their guilt 28and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.</div><div class="p"> 32&#8220;&#8198;&#8216;If someone brings a lamb as their sin offering, they are to bring a female without defect. 33They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch5" data-usfm="LEV.5">
 <div class="label">5</div><div class="p"> 1&#8220;&#8198;&#8216;If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.</div><div class="p"> 2&#8220;&#8198;&#8216;If anyone becomes aware that they are guilty&#8212;if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt&#8212; 5when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering#5:6 Or purification offering; here and throughout this chapter; and the priest shall make atonement for them for their sin.</div><div class="p"> 7&#8220;&#8198;&#8216;Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin&#8212;one for a sin offering and the other for a burnt offering. 8They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.</div><div class="p"> 11&#8220;&#8198;&#8216;If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah#5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12They are to bring it to the priest, who shall take a handful of it as a memorial#5:12 Or representative portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.&#8217;&#8198;&#8221;</div><div class="s1">The Guilt Offering</div><div class="p"> 14The Lord said to Moses: 15&#8220;When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord&#8217;s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.#5:15 That is, about 2/5 ounce or about 12 grams It is a guilt offering. 16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.</div><div class="p"> 17&#8220;If anyone sins and does what is forbidden in any of the Lord&#8217;s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of#5:19 Or offering; atonement has been made for their wrongdoing against the Lord.&#8221;</div>
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New International Version

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPSA">
 <div class="chapter ch44" data-usfm="PSA.44.1+PSA.44.2+PSA.44.3+PSA.44.4+PSA.44.5+PSA.44.6+PSA.44.7+PSA.44.8">
 <div class="q1">1We have heard it with our ears, O God;</div><div class="q2">our ancestors have told us</div><div class="q1">what you did in their days,</div><div class="q2">in days long ago.</div><div class="q1"> 2With your hand you drove out the nations</div><div class="q2">and planted our ancestors;</div><div class="q1">you crushed the peoples</div><div class="q2">and made our ancestors flourish.</div><div class="q1"> 3It was not by their sword that they won the land,</div><div class="q2">nor did their arm bring them victory;</div><div class="q1">it was your right hand, your arm,</div><div class="q2">and the light of your face, for you loved them.</div><div class="b"></div><div class="q1"> 4You are my King and my God,</div><div class="q2">who decrees#44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command victories for Jacob.</div><div class="q1"> 5Through you we push back our enemies;</div><div class="q2">through your name we trample our foes.</div><div class="q1"> 6I put no trust in my bow,</div><div class="q2">my sword does not bring me victory;</div><div class="q1"> 7but you give us victory over our enemies,</div><div class="q2">you put our adversaries to shame.</div><div class="q1"> 8In God we make our boast all day long,</div><div class="q2">and we will praise your name forever.#44:8 The Hebrew has Selah (a word of uncertain meaning) here.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch18" data-usfm="PRO.18">
 <div class="label">18</div><div class="q1"> 1An unfriendly person pursues selfish ends</div><div class="q2">and against all sound judgment starts quarrels.</div><div class="b"></div><div class="q1"> 2Fools find no pleasure in understanding</div><div class="q2">but delight in airing their own opinions.</div><div class="b"></div><div class="q1"> 3When wickedness comes, so does contempt,</div><div class="q2">and with shame comes reproach.</div><div class="b"></div><div class="q1"> 4The words of the mouth are deep waters,</div><div class="q2">but the fountain of wisdom is a rushing stream.</div><div class="b"></div><div class="q1"> 5It is not good to be partial to the wicked</div><div class="q2">and so deprive the innocent of justice.</div><div class="b"></div><div class="q1"> 6The lips of fools bring them strife,</div><div class="q2">and their mouths invite a beating.</div><div class="b"></div><div class="q1"> 7The mouths of fools are their undoing,</div><div class="q2">and their lips are a snare to their very lives.</div><div class="b"></div><div class="q1"> 8The words of a gossip are like choice morsels;</div><div class="q2">they go down to the inmost parts.</div><div class="b"></div><div class="q1"> 9One who is slack in his work</div><div class="q2">is brother to one who destroys.</div><div class="b"></div><div class="q1"> 10The name of the Lord is a fortified tower;</div><div class="q2">the righteous run to it and are safe.</div><div class="b"></div><div class="q1"> 11The wealth of the rich is their fortified city;</div><div class="q2">they imagine it a wall too high to scale.</div><div class="b"></div><div class="q1"> 12Before a downfall the heart is haughty,</div><div class="q2">but humility comes before honor.</div><div class="b"></div><div class="q1"> 13To answer before listening&#8212;</div><div class="q2">that is folly and shame.</div><div class="b"></div><div class="q1"> 14The human spirit can endure in sickness,</div><div class="q2">but a crushed spirit who can bear?</div><div class="b"></div><div class="q1"> 15The heart of the discerning acquires knowledge,</div><div class="q2">for the ears of the wise seek it out.</div><div class="b"></div><div class="q1"> 16A gift opens the way</div><div class="q2">and ushers the giver into the presence of the great.</div><div class="b"></div><div class="q1"> 17In a lawsuit the first to speak seems right,</div><div class="q2">until someone comes forward and cross-examines.</div><div class="b"></div><div class="q1"> 18Casting the lot settles disputes</div><div class="q2">and keeps strong opponents apart.</div><div class="b"></div><div class="q1"> 19A brother wronged is more unyielding than a fortified city;</div><div class="q2">disputes are like the barred gates of a citadel.</div><div class="b"></div><div class="q1"> 20From the fruit of their mouth a person&#8217;s stomach is filled;</div><div class="q2">with the harvest of their lips they are satisfied.</div><div class="b"></div><div class="q1"> 21The tongue has the power of life and death,</div><div class="q2">and those who love it will eat its fruit.</div><div class="b"></div><div class="q1"> 22He who finds a wife finds what is good</div><div class="q2">and receives favor from the Lord.</div><div class="b"></div><div class="q1"> 23The poor plead for mercy,</div><div class="q2">but the rich answer harshly.</div><div class="b"></div><div class="q1"> 24One who has unreliable friends soon comes to ruin,</div><div class="q2">but there is a friend who sticks closer than a brother.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch4" data-usfm="LUK.4">
 <div class="label">4</div><div class="s1">Jesus Is Tested in the Wilderness</div><div class="p"> 1Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2where for forty days he was tempted#4:2 The Greek for tempted can also mean tested. by the devil. He ate nothing during those days, and at the end of them he was hungry.</div><div class="p"> 3The devil said to him, &#8220;If you are the Son of God, tell this stone to become bread.&#8221;</div><div class="p"> 4Jesus answered, &#8220;It is written: &#8216;Man shall not live on bread alone.&#8217;#4:4 Deut. 8:3&#8221;</div><div class="p"> 5The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, &#8220;I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7If you worship me, it will all be yours.&#8221;</div><div class="p"> 8Jesus answered, &#8220;It is written: &#8216;Worship the Lord your God and serve him only.&#8217;#4:8 Deut. 6:13&#8221;</div><div class="p"> 9The devil led him to Jerusalem and had him stand on the highest point of the temple. &#8220;If you are the Son of God,&#8221; he said, &#8220;throw yourself down from here. 10For it is written:</div><div class="q1">&#8220;&#8198;&#8216;He will command his angels concerning you</div><div class="q2">to guard you carefully;</div><div class="q1"> 11they will lift you up in their hands,</div><div class="q2">so that you will not strike your foot against a stone.&#8217;#4:11 Psalm 91:11,12&#8221;</div><div class="p"> 12Jesus answered, &#8220;It is said: &#8216;Do not put the Lord your God to the test.&#8217;#4:12 Deut. 6:16&#8221;</div><div class="p"> 13When the devil had finished all this tempting, he left him until an opportune time.</div><div class="s1">Jesus Rejected at Nazareth</div><div class="p"> 14Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He was teaching in their synagogues, and everyone praised him.</div><div class="p"> 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:</div><div class="q1"> 18 &#8220;The Spirit of the Lord is on me,</div><div class="q2"> because he has anointed me</div><div class="q2"> to proclaim good news to the poor.</div><div class="q1"> He has sent me to proclaim freedom for the prisoners</div><div class="q2"> and recovery of sight for the blind,</div><div class="q1"> to set the oppressed free,</div><div class="q2"> 19 to proclaim the year of the Lord&#8217;s favor.&#8221; # 4:19 
 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6 </div><div class="p"> 20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21He began by saying to them, &#8220;Today this scripture is fulfilled in your hearing.&#8221;</div><div class="p"> 22All spoke well of him and were amazed at the gracious words that came from his lips. &#8220;Isn&#8217;t this Joseph&#8217;s son?&#8221; they asked.</div><div class="p"> 23Jesus said to them, &#8220;Surely you will quote this proverb to me: &#8216;Physician, heal yourself!&#8217; And you will tell me, &#8216;Do here in your hometown what we have heard that you did in Capernaum.&#8217;&#8198;&#8221;</div><div class="p"> 24 &#8220;Truly I tell you,&#8221; he continued, &#8220;no prophet is accepted in his hometown. 25I assure you that there were many widows in Israel in Elijah&#8217;s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27And there were many in Israel with leprosy#4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin. in the time of Elisha the prophet, yet not one of them was cleansed&#8212;only Naaman the Syrian.&#8221;</div><div class="p"> 28All the people in the synagogue were furious when they heard this. 29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30But he walked right through the crowd and went on his way.</div><div class="s1">Jesus Drives Out an Impure Spirit</div><div class="p"> 31Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32They were amazed at his teaching, because his words had authority.</div><div class="p"> 33In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34&#8220;Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are&#8212;the Holy One of God!&#8221;</div><div class="p"> 35 &#8220;Be quiet!&#8221; Jesus said sternly. &#8220;Come out of him!&#8221; Then the demon threw the man down before them all and came out without injuring him.</div><div class="p"> 36All the people were amazed and said to each other, &#8220;What words these are! With authority and power he gives orders to impure spirits and they come out!&#8221; 37And the news about him spread throughout the surrounding area.</div><div class="s1">Jesus Heals Many</div><div class="p"> 38Jesus left the synagogue and went to the home of Simon. Now Simon&#8217;s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.</div><div class="p"> 40At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41Moreover, demons came out of many people, shouting, &#8220;You are the Son of God!&#8221; But he rebuked them and would not allow them to speak, because they knew he was the Messiah.</div><div class="p"> 42At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43But he said, &#8220;I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.&#8221; 44And he kept on preaching in the synagogues of Judea.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
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 <div class="chapter ch15" data-usfm="ACT.15.36+ACT.15.37+ACT.15.38+ACT.15.39+ACT.15.40+ACT.15.41">
 <div class="p">36Some time later Paul said to Barnabas, &#8220;Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.&#8221; 37Barnabas wanted to take John, also called Mark, with them, 38but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41He went through Syria and Cilicia, strengthening the churches.</div>
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 <div class="p">13Then Jesus said to the centurion, &#8220;Go! Let it be done just as you believed it would.&#8221; And his servant was healed at that moment.</div><div class="p"> </div>
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