When Christmas Isn’t Supposed to Be This Way: A 5-Day Reading Plan for Pregnancy Loss

[Giving Jesus Away] to Seek and to Save

Childrearing With the End in View: A 3-Day Parenting Plan

Bible Study 2: Naomi's Journey - Finding Strength in Mentorship

Breaking the Patterns That Break You

Colossians

Divine Destiny - a Claim

The Joy of Laughter: A 3-Day Marriage Plan

Shatter the Stigma

21 Days of Prayer and Fasting

New International Version

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 <div class="book bkMAT">
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 <div class="p">1At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. 2When the Pharisees saw this, they said to him, &#8220;Look! Your disciples are doing what is unlawful on the Sabbath.&#8221;</div><div class="p"> 3He answered, &#8220;Haven&#8217;t you read what David did when he and his companions were hungry? 4He entered the house of God, and he and his companions ate the consecrated bread&#8212;which was not lawful for them to do, but only for the priests. 5Or haven&#8217;t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? 6I tell you that something greater than the temple is here. 7If you had known what these words mean, &#8216;I desire mercy, not sacrifice,&#8217;#12:7 Hosea 6:6 you would not have condemned the innocent. 8For the Son of Man is Lord of the Sabbath.&#8221;</div><div class="p"> 9Going on from that place, he went into their synagogue, 10and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, &#8220;Is it lawful to heal on the Sabbath?&#8221;</div><div class="p"> 11He said to them, &#8220;If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.&#8221;</div><div class="p"> 13Then he said to the man, &#8220;Stretch out your hand.&#8221; So he stretched it out and it was completely restored, just as sound as the other. 14But the Pharisees went out and plotted how they might kill Jesus.</div><div class="s1">God&#8217;s Chosen Servant</div><div class="p"> 15Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. 16He warned them not to tell others about him. 17This was to fulfill what was spoken through the prophet Isaiah:</div><div class="q1"> 18&#8220;Here is my servant whom I have chosen,</div><div class="q2">the one I love, in whom I delight;</div><div class="q1">I will put my Spirit on him,</div><div class="q2">and he will proclaim justice to the nations.</div><div class="q1"> 19He will not quarrel or cry out;</div><div class="q2">no one will hear his voice in the streets.</div><div class="q1"> 20A bruised reed he will not break,</div><div class="q2">and a smoldering wick he will not snuff out,</div><div class="q1">till he has brought justice through to victory.</div><div class="q2"> 21In his name the nations will put their hope.&#8221;#12:21 Isaiah 42:1-4</div>
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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch14" data-usfm="LEV.14">
 <div class="label">14</div><div class="s1">Cleansing From Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses, 2&#8220;These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: 3The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,#14:3 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57. 4the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. 5Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.</div><div class="p"> 8&#8220;The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. 9On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.</div><div class="p"> 10&#8220;On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah#14:10 That is, probably about 11 pounds or about 5 kilograms of the finest flour mixed with olive oil for a grain offering, and one log#14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24 of oil. 11The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.</div><div class="p"> 12&#8220;Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. 13He is to slaughter the lamb in the sanctuary area where the sin offering#14:13 Or purification offering; also in verses 19, 22 and 31 and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 15The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. 17The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. 18The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.</div><div class="p"> 19&#8220;Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering 20and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.</div><div class="p"> 21&#8220;If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah#14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour mixed with olive oil for a grain offering, a log of oil, 22and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.</div><div class="p"> 23&#8220;On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. 24The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. 25He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 26The priest is to pour some of the oil into the palm of his own left hand, 27and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering&#8212;on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. 30Then he shall sacrifice the doves or the young pigeons, such as the person can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.&#8221;</div><div class="p"> 32These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.</div><div class="s1">Cleansing From Defiling Molds</div><div class="p"> 33The Lord said to Moses and Aaron, 34&#8220;When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, 35the owner of the house must go and tell the priest, &#8216;I have seen something that looks like a defiling mold in my house.&#8217; 36The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38the priest shall go out the doorway of the house and close it up for seven days. 39On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, 40he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42Then they are to take other stones to replace these and take new clay and plaster the house.</div><div class="p"> 43&#8220;If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. 45It must be torn down&#8212;its stones, timbers and all the plaster&#8212;and taken out of the town to an unclean place.</div><div class="p"> 46&#8220;Anyone who goes into the house while it is closed up will be unclean till evening. 47Anyone who sleeps or eats in the house must wash their clothes.</div><div class="p"> 48&#8220;But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. 49To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50He shall kill one of the birds over fresh water in a clay pot. 51Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52He shall purify the house with the bird&#8217;s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.&#8221;</div><div class="p"> 54These are the regulations for any defiling skin disease, for a sore, 55for defiling molds in fabric or in a house, 56and for a swelling, a rash or a shiny spot, 57to determine when something is clean or unclean.</div><div class="p">These are the regulations for defiling skin diseases and defiling molds.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch26" data-usfm="PRO.26">
 <div class="label">26</div><div class="q1"> 1Like snow in summer or rain in harvest,</div><div class="q2">honor is not fitting for a fool.</div><div class="q1"> 2Like a fluttering sparrow or a darting swallow,</div><div class="q2">an undeserved curse does not come to rest.</div><div class="q1"> 3A whip for the horse, a bridle for the donkey,</div><div class="q2">and a rod for the backs of fools!</div><div class="q1"> 4Do not answer a fool according to his folly,</div><div class="q2">or you yourself will be just like him.</div><div class="q1"> 5Answer a fool according to his folly,</div><div class="q2">or he will be wise in his own eyes.</div><div class="q1"> 6Sending a message by the hands of a fool</div><div class="q2">is like cutting off one&#8217;s feet or drinking poison.</div><div class="q1"> 7Like the useless legs of one who is lame</div><div class="q2">is a proverb in the mouth of a fool.</div><div class="q1"> 8Like tying a stone in a sling</div><div class="q2">is the giving of honor to a fool.</div><div class="q1"> 9Like a thornbush in a drunkard&#8217;s hand</div><div class="q2">is a proverb in the mouth of a fool.</div><div class="q1"> 10Like an archer who wounds at random</div><div class="q2">is one who hires a fool or any passer-by.</div><div class="q1"> 11As a dog returns to its vomit,</div><div class="q2">so fools repeat their folly.</div><div class="q1"> 12Do you see a person wise in their own eyes?</div><div class="q2">There is more hope for a fool than for them.</div><div class="b"></div><div class="q1"> 13A sluggard says, &#8220;There&#8217;s a lion in the road,</div><div class="q2">a fierce lion roaming the streets!&#8221;</div><div class="q1"> 14As a door turns on its hinges,</div><div class="q2">so a sluggard turns on his bed.</div><div class="q1"> 15A sluggard buries his hand in the dish;</div><div class="q2">he is too lazy to bring it back to his mouth.</div><div class="q1"> 16A sluggard is wiser in his own eyes</div><div class="q2">than seven people who answer discreetly.</div><div class="b"></div><div class="q1"> 17Like one who grabs a stray dog by the ears</div><div class="q2">is someone who rushes into a quarrel not their own.</div><div class="b"></div><div class="q1"> 18Like a maniac shooting</div><div class="q2">flaming arrows of death</div><div class="q1"> 19is one who deceives their neighbor</div><div class="q2">and says, &#8220;I was only joking!&#8221;</div><div class="b"></div><div class="q1"> 20Without wood a fire goes out;</div><div class="q2">without a gossip a quarrel dies down.</div><div class="q1"> 21As charcoal to embers and as wood to fire,</div><div class="q2">so is a quarrelsome person for kindling strife.</div><div class="q1"> 22The words of a gossip are like choice morsels;</div><div class="q2">they go down to the inmost parts.</div><div class="b"></div><div class="q1"> 23Like a coating of silver dross on earthenware</div><div class="q2">are fervent#26:23 Hebrew; Septuagint smooth lips with an evil heart.</div><div class="q1"> 24Enemies disguise themselves with their lips,</div><div class="q2">but in their hearts they harbor deceit.</div><div class="q1"> 25Though their speech is charming, do not believe them,</div><div class="q2">for seven abominations fill their hearts.</div><div class="q1"> 26Their malice may be concealed by deception,</div><div class="q2">but their wickedness will be exposed in the assembly.</div><div class="q1"> 27Whoever digs a pit will fall into it;</div><div class="q2">if someone rolls a stone, it will roll back on them.</div><div class="q1"> 28A lying tongue hates those it hurts,</div><div class="q2">and a flattering mouth works ruin.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOS">
 <div class="chapter ch21" data-usfm="JOS.21.45">
 <div class="p">45Not one of all the Lord&#8217;s good promises to Israel failed; every one was fulfilled.</div>
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